[quote]pat wrote:
Hmm, well I respectfully disagree. There are many things that ‘enslave’ yet aren’t necessarily bad. I see these types of slippery slopes where a behavior or notion, several degrees removed from a core tenant is as still ‘bad’ but not implicitly so. Many things can fit that definition, and if you don’t check in with the core of the teaching such notions can get out of control.
Paul really appears to be invoking a moderation, rather than a condemnation of repeatative behaviours. There is a difference for instance of saying “Shit!” when you drop something and using a ‘colorful metaphor’ for every other word.
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I don’t have much time, so just a few quick thoughts. This point was only one of several; it was not my primary point. I can agree that things like watching television, eaten chocolate, etc. are not inherently evil, but once you become enslaved to a particular thing, it IS evil for you. And with something like cussing, as you freely admit is the case for you at the bottom, it’s a bit of a habit already. In my experience and in the experience of many others, cussing is more difficult to quit, especially since the reasons why you generally cuss aren’t simply to tell knock-knock jokes, but either (1) to entertain others through derogatory or other crude statements (sexual suggestive remarks, sexual jokes, etc.), or (2) to attack people. In other words, we use swearing mostly in the wrong contexts ANYWAY. Once you start swearing, it becomes harder not to swear in those contexts. In other words, once you allow yourself too much leniency in an area, it becomes difficult to control yourself in other areas.
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That doesn’t mean cussing is good, and it may be even a little bad sometimes. I see it as language that adds a little color to life. It can be used as mean and derogatory of course, but it can also be down right amusing and bring laughter.
The only reasons that these words at all contentious is that people choose to be offended by them.
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This last statement is false (except, apparently, in the case of Mr. Chen). There are host of cultural and sociological factors that dictate what words people think are taboo AND how people respond to them. In our world, we are terrified of germs, so there are things we won’t touch and will actively yell at other for touching. In a different part of the world, where they have no conception of germs, the same taboos don’t apply. The point is, our reaction to certain things (like cuss words) is socially determined. Tirib doesn’t CHOOSE to be offended; he (like many of us) has grown up in a culture that has INGRAINED IN US the notion that we SHOULD be offended by those words. Consequently, even if they are just words, in THIS society and THIS culture, they ARE offensive.
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In the end, I really don’t see the big deal. It’s such a small thing. People makes a huge deal over it is both time consuming and pointless. I think it’s very important to not get caught up in minutia. When you start getting caught up in little things, then you start (not ‘you’ specifically, ‘you’ as in people) you get in to the dreaded legalism. I guarantee that’s how the pharisees lost their way, and it was they who received the harshest condemnations from Our Lord. Be clear that they were following the law strenuously too.
Sure it made be hard to stop cussing, I have no desire to stop so I am not going to find out. I did quit smoking, if I can do that, I can do anything so I ain’t worried.[/quote]
The little things count. Jesus said, “he who is faithful in a very little is faithful also in much, but he who is unrighteous in a very little is unrighteous also in much” (Lk 16:10). What you do in the “little things” is an indication of what you will do in the big things.
I’ve said this before and I’ll probably say it a million more times in my life, but the Pharisees issue was not “legalism,” if by legalism you mean demanding TOO much of people. If you read Matthew 5-7, you’ll see that Jesus was WAY more invasive than the Pharisees - he wants you to control your thought life, not just whether or not you actively cheat on your wife physically. The Pharisees failed because they put too much emphasis on the minors ONLY and neglected the “weightier matters” of the law (Matt. 23:23). Nevertheless, Jesus said, “you should have practiced the latter (the weightier matters) without neglecting the former (the so-called “little things”).” Jesus expects A LOT from us, both in the minors and the majors, and your performance in the minors indicates how you will perform in the majors.