[quote]JLu wrote:
Brother Chris wrote:
Makavali wrote:
Vegita wrote:
It’s not just religious, it’s moral also. I’m anything but religious, yet I still feel scientifically, life begins ahen the sperm fertilizes the egg and a cell is created with DNA that is unique. I’m not so sure why this is hard to understand, I mean yea, it’s inhabiting the mothers womb, and the mother provides it nutrients to grow, but I’m pretty sure we could grow a human outside of a woman, so it is in fact a separate human life. It’s growing and consuming nutrients and excreting waste. That pretty much makes it a living organism. It has different DNA than the mother so that makes it not part of her body. Killing it is killing a human.
I don’t lose sleep over it but if you are going to have laws against killing humans, it should apply to all humans, not just only humans after a certain arbitrary stage in thier growth.
V
Then how is sperm not a life? How is an egg not a life? Should we consider every menstruation murder? Not mention guys doing what guys do. Given advances in genetics in the recent years, every time you scratch your nose, you have just committed a holocaust. It’s a very gray area, and needs more study, away from sensationalist claims by people who aren’t like you (i.e. overly religious).
Personally, abortion makes me uncomfortable. I am not a huge fan. But I’m not going to tell a woman she isn’t allowed to have control over her body.
This is how I see it it, the argument on abortion comes down to one question. When do we consider the unborn baby a human (i.e. valuable).
If they say because it is inside the womb, that is a matter of location. That is like saying the people in Darfur are not valuable because of their location, and who ever kills them has the right.
If they say because it is dependent on the mother, that is a matter of level of dependency. You can compare it to a one year old jumping in the swimming pool and you are the last one to leave, that one year old is dependent only on you, 100% on you. So, should you be able to just leave that child die?
If they say because it is not developed, that is a matter of the level of development. That is equivalent to saying a two year old girl, since she has not developed her reproductive organs fully she is not as human as an 15 year old girl. And that two year old girl if her mother choose to do so because she is not as developed should be able to kill her.
If they say because it is small (usually stated it is only a mass of cells), that is matter of size. Again, because something is smaller than you it is okay to kill it? So a man should be able to kill a woman because he is bigger than her? A mother should be able to kill her two year old because the two year old is smaller than her?
And if they say it’s the woman’s choice, I believe in women choosing what to do with their body, but what if they have a nursing baby? Would the law see it justifiable if the woman killed her baby, or just stopped feeding it because it was using her energy? No, well why should they allow it when the woman choose to have sex. She should be responsible for her actions.
It’s a tricky definition for sure. What about if we define it as level of conciousness? For instance it’s not murder to chop down a tree because even though the tree is “living” it’s not exactly self-aware, conscious, able to feel pain etc. Like for instance if they said before it develops a brain it can’t reasonably be considered human would that be a fair statement?[/quote]
So the level of brain development is at question? So, if a person has a disease (forgot the name) that makes it so they cannot feel, that makes them not human. Or, if they are knocked out and unconscious are they allowed to be murdered, guilt free? And people driving while talking on the phone could be considered not exactly self-aware, we as rational human beings would not be able to say that murdering those people would be justified.
This is my idea of how tell if something is human:
If it’s growing, is it not alive?
And if it has human parents, is it not human?
And living humans, or human beings like you and me, are valuable, aren’t they?