[quote]smh23 wrote:
[quote]DrSkeptix wrote:
You insist on using this word, “sin.” Whatever your personal beliefs–atheist or not–this is a Christian view of the prohibitions and commandments; i.e. God commands and God provides punishment directly and individually. Your further thoughts then become trapped in the “sin/retribution” duet, inseparably. Lets leave this all behind, shall we?[/quote]
Fair point. I am very aware of the fact that I’m a Christian rather than a Jewish agnostic–it’s the inevitable product of having studied religion in a Christian country in a Christian setting and under the tutelage of a devout Catholic. Which is why I am enjoying this.
[quote]So, for example, Ex 20:12 “honor thy father…” is the culmination of the first 5 commandments, and the reward (no punishment mentioned here) is “…that your days will be long.”
In your restricted definition, then, dishonoring one’s father is a “thoughtcrime,” yes? But the “sin” of private thought is not punished (here), but adherence to God’s admonition is rewarded by long life to the entire nation . If one acts, and dishonors (or strikes) one’s father, then, yes, there is individual punishment after trial, witnesses, etc. etc. Punishment is a civil action, unless God otherwise specifies or infers specific punishments and rewards.[/quote]
Do X and you will live long could be understood to carry the implicit threat of not living long as a consequence of not doing X. In which case failure to perform X is just as much grounds for punishment as is the performance of X grounds for reward.
Perhaps that’s a stretch. It doesn’t exactly matter, because it’s not the dishonoring of parents that we’re concerned with at the moment: what exactly is understood to be the specific reward or punishment with regard to “chabad” (I hope that I am spelling this correctly, it’s from memory)? You’ve alluded to courts and witnesses on a number of occasions now, which I take as an implication that this is one of those things that God puts in our hands–but this is self-evidently absurd, given that what’s in question here is a mental state.
So, if the commandment against covetousness is violated, it falls to God to either do something or not do something. If the former, what does he do?
So, gather every single “thoughtcrime” prohibited by God. And then fill my head with them (let’s pretend I’m a Jew)–suppose I spend most of my waking hours coveting my neighbor’s trophy wife and Ferrari, and dishonoring my parents (in thought), and contemplating whatever else has been deemed a dis-favorable mental state. I never do anything wrong, but my mind is a cesspit of iniquitous pursuits. I would not be punished?[/quote]
My take on this notion of sin an punishment is not insert sin, get said punishment. There is an elegance to the whole process. You certainly reap what you sow, I think even an observant atheist or agnostic would have to acknowledge that persistent evil, or ‘bad behavior’ eventually leads to a day of reckoning. I have never seen a case for instance where a person benefits from say, adultery. In the end there is hell to pay.
However, there is the matter of who you are and where your heart is. Everybody sins, but it’s the desire to do better and get better. It’s the acknowledgement of your sins and the redemption of admission and the desire to get better that gives the believer hope. You will still trot across the brambles you lay down for yourself. But for the believer it’s different.
It’s about that relationship you have with your Creator. It’s not about avoiding sin to avoid punishment. It’s about loving God and maintaining a relationship with Him. Just like you don’t want to hurt your wife, mother, children, etc. we don’t want to offend God. Not because we’re going to get burned, but because we love Him. And like any relationship, it’s a two way street.
We religious folk can see God in our lives in very real ways. He responds to us, and interacts with us in ways that are difficult to express, but it’s very real. And if we had the tact and elegance to express what a reciprocal relationship with God is like, people would believe more.
It’s an odd analogy but I believe trying to express one’s personal relationship with God and how it works is like trying to explain an acid trip to somebody who’s never done it. You can tell them your experience, but they won’t, they cannot get it unless they have done it themselves. Likewise, you cannot get a relationship with God, until you have one. Then you get it. And I wouldn’t trade it for anything.