Bible Contradictions 2.0

[quote]TheBodyGuard wrote:<<< According to your doctrine, you were born into sin. >>>[/quote]Ya don’t say!!! (Romans 5:12-21) That’s only been Christian doctrine for like a couple millenia now.[quote]TheBodyGuard wrote:Can you think of anything else more unfair? >>>[/quote]It makes no difference what I can think of. That sense of indignant outrage welling up inside of you at the suggestion that almighty God rules and reigns in heaven and earth is the very sin you were born into. Your musing about how ridiculous that is and how you’re simply marveling at the idiotic things religious nutcases will believe is too.

Even after I defended your positions as being valid in the realm in which they were being argued this is the thanks I get. I am hurt I must say.

[quote]Tiribulus wrote:

[quote]orion wrote:
<<< Yeah, so he is the big Alpha Male in the sky and he will punish me if I do not live up to his rather arbitrary standards. >>>[/quote]HE is the standard and nobody lives up to Him. Nobody. Most assuredly including me. God Himself has provided the only remedy. He would have been absolutely just and right to have left every last one of us dead in our sin, but praise His holy name, by His everlasting grace, mercy and loving kindness, He eternally purposed to save those who trust their lives to the victorious sacrifice of His Son.
[/quote]

He is the standard?

Says who?

Ah, he himself?

Now that is kind of circular, isnt it?

Considering his rather genocidal and capricious past I would demand a little bit more, if Torquemada rose from the grave tomorrow I would not consider him to be a nice guy just because he says so.

[quote]Tiribulus wrote:

[quote]orion wrote:
<<< Yeah, so he is the big Alpha Male in the sky and he will punish me if I do not live up to his rather arbitrary standards. >>>[/quote]HE is the standard and nobody lives up to Him. Nobody. Most assuredly including me. God Himself has provided the only remedy. He would have been absolutely just and right to have left every last one of us dead in our sin, but praise His holy name, by His everlasting grace, mercy and loving kindness, He eternally purposed to save those who trust their lives to the victorious sacrifice of His Son.
[/quote]

You forgot the part about your puppetmaster god only saving those he chooses to save, and choosing to condemn everyone else to eternal suffering. You believe god chooses everything, and people have no choice in their eternal fate.

We aren’t criticizing God; we’re criticizing your fatally flawed ideology of a tyrant god driven by whim and self-gratification.

[quote]TheBodyGuard wrote:

[quote]Tiribulus wrote:

[quote]orion wrote:
<<< Yeah, so he is the big Alpha Male in the sky and he will punish me if I do not live up to his rather arbitrary standards. >>>[/quote]HE is the standard and nobody lives up to Him. Nobody. Most assuredly including me. God Himself has provided the only remedy. He would have been absolutely just and right to have left every last one of us dead in our sin, but praise His holy name, by His everlasting grace, mercy and loving kindness, He eternally purposed to save those who trust their lives to the victorious sacrifice of His Son.
[/quote]

What a bunch of irrational poppycock. According to your doctrine, you were born into sin. Can you think of anything else more unfair? Of course not. Imagine a petty God, allowing “his children” to be born into “sin” to be condemned unless they follow some equivalent of an Easter egg hunt to find the right religion, the right answers. If you see the hand of the Almighty, all merciful, perfect God, good for you. I see the attributes of man trying to control the herd. [/quote]

It’s even worse than that. He believes god hides the eggs so well that nobody can find them except those he chooses to tell. Everyone else is screwed.

[quote]forlife wrote:

[quote]pat wrote:

[quote]forlife wrote:

[quote]pat wrote:

[quote]forlife wrote:

[quote]pat wrote:

[quote]forlife wrote:
How can something be contingent in existence then, if it can’t be created? If it was never created, how can it depend on anything to be brought into existence? It was never created, so it was never brought into existence.[/quote]

There are two way to look at it. If something is contingent on something else, then the something is dependent on something else. Even if it has always existed.
And technically if it happens extra temporally, then it’s always eternal. So by that thought process it can be both created and eternal because it happened out side of time.

Both are possible, one is true. I just don’t know which is which.
Gotta run…[/quote]

You keep bringing time into it, and time is irrelevant. It doesn’t matter if it has always existed, that says nothing about whether or not it was created.

Again, please be very clear that we are talking about contingent existence, not contingent interaction. And by contingent existence, I’m specifically talking about original existence, not ongoing existence. I’m not even getting into the possible destruction of matter/energy at this point. I’m talking very specifically about the noncontingency of matter/energy in its original existence.

If something was not created, how can its original existence be contingent? It’s not, because nothing created it. If nothing created it, it is definitionally noncontingent.

Can you at least acknowledge that this is a real possibility?[/quote]

That something came from nothing? No that is not a possibility at all. Everything exists because of something else, except for that which is uncaused. Regression necessitates that it can only be one thing.
If you take away a piece from a puzzle it ceases to be a completed puzzle. Whether or not that puzzle exited forever, it requires that piece to be what it is. Probably not the best analogy. But if you picture our movement in time as a journey across a large straw or tube, you step out of the tube and look at it from one end or another, everything happens simultaneously there.

However, if something wasn’t created or contingent, then something from nothing would be proven.[/quote]

No. I’m asking you to acknowledge the possibility that matter/energy is noncontingent. This is exactly what the laws of conservation assert, since once again we are talking about contingent original creation, which is impossible for matter/energy,

You’re arguing that matter can’t be noncontingent because if you removed one of its properties, like spin or charge, it would no longer be matter.

What you’re missing is that the identical criticism applies to god. You could similarly argue that god can’t be noncontingent, because if you removed one of his properties, like omnipotence or benevolence, he would no longer be god.

God is as dependent on his defining properties as matter is dependent on its defining properties. The existence of properties doesn’t imply something cannot be noncontingent.
[/quote]

No it is impossible for matter and energy to be non-contingent. Mainly because it is contingent. Again, always existing does not matter, lot’s of things can fit the definition on being eternal, but none of them are none contingent. Matter and energy do not have that property uniquely. Further, as discussed, matter and energy do not exist independently and can do nothing on their own. Something must act on them for them to do anything at all. That’s a huge problem for claiming non-contingency.

Benevolence or omniscience isn’t properties of the uncaused-cause, it’s the result of being. But even if you removed that, you still have an uncaused-cause. The only way to disassemble that is to remove existence, then it would just be an uncaused thing, not an uncaused-causer.

[/quote]

Pat, I’m getting the feeling that either you’re not reading my replies closely, or I’m doing a bad job of making my point. I’ll try again :slight_smile:

As I said earlier, I’m not claiming that matter/energy (ME) is noncontingent because it has always existed.

Please read the above, because you keep arguing against a point I’m not making.

I’m suggesting that ME is noncontingent because it cannot be created.

It doesn’t matter that ME can interact causally with ME. The ongoing interactions of ME are irrelevant to my point, which has to do with the actual creation of ME. God can interact with men as well, but that says nothing about whether or not God was created.

If something was created, it must be contingent in its existence. If something was not created, it must be noncontingent in its existence.

Please specifically address the above sentence. If you disagree, please explain why.[/quote]

Dependency or contingency isn’t necessarily a temporally creative force though it can be.
So creation of matter and energy
‘Always existing’ is a temporal condition, which is a single dimension. With out the universe as we know it, there ain’t no time. That doesn’t mean there isn’t time outside of it, but time requires one thing to move and another to stand still, OR two things moving at different rates. Or one thing moving through space.
The first we cannot verify because every thing we know of moves, the second is akin to our model and the third requires other matter to exist for space, so it cannot be just one thing. For time and space to exist matter and energy must not only exist, but move.
There are two timeless states. One where nothing moves and the speed of light.
In this scenario it is both possible for matter and energy to be created and still be timeless or eternal. Because if time and space are the result or at least a symptom of matter and energy moving, it could not exist before there was matter and energy, so however matter and energy came in to being, it came into existence sans time and hence eternal.

Where there is no time, all things are eternal, whether created or not.

Was there any time before there was a universe? Was there anything, we cannot know empirically. Deduction can give clues, but nothing necessarily tangible beyond theories. We can know that if everything suddenly stopped moving from the smallest bit of energy to the largest black hole, we’d be in a timeless state.

Now non-created matter and energy theory still has the problem being composed of things that define them and not the other way around. Also, more recently it has been believed that matter and energy can be broken down in to what they now call ‘information’. This is a way to preserve conservation beyond the event horizon in a black hole. Because we know with pretty good certainty that at the very least light, can be destroyed in a black hole, so it stands to reason that energy itself can suffer. Well how can you theoretically recover something from a black hole? By reassembling the ‘information’. What ‘information’ is nobody knows.

Again, feel free not to trust me, I am going from memory, but look it up, I didn’t make any of this up. I wish I did.

Then matter and energy have the basic problems of if not created then how did it get there, why does it do what it does, what moves it, etc.

Uncaused-causer does not suffer from these problems. The only thing you can technically do, is remove the causer part, but for that existence has to disappear. All the uncaused part has to do is exist and do nothing, if it does ‘something’ then it’s a causer too.

You’re one of the few I would go into so much detail for… :slight_smile:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:
And I’ll play your game some more since you like to label shit and “sound smart”. When you answer my direct question challenging you to state your premise clearly, I want you to identify whether that premise is based on a priori knowledge or a posteriori knowledge. When you do this (clearly state your premise and the basis for it) I will respond further.

Or, you can keep talking in circle while avoiding any serious debate or challenge.[/quote]

The premise? Oh yeah, it’s causation. Thought I mentioned that, but if I was remiss, it’s causation.

serious debate? LOL! Is that what this is? Silly me. Continuously throwing extremely bad versions of ‘logic’ at me is not exactely what I’d call serious debate. But keep going…[/quote]

Is this really all there is to you? Seriously? Pull your dress down and answer the question instead of trying to be so cute. Causation. Causation what. STATE your premise. [/quote]

Causation is the premise. Really, how hard is that to figure out? If you can identify one single little tiny thing that exists uncaused then you’ve either found God or you have shredded the argument to smithereens. Entire forests have been laid to waste over the topic. I am only concerned with the base up it, causes necessitate their effects, and sufficient reason, which is just another way to word causation. That’s the fucking premise. You’re the first person I have seen that doesn’t get that.

[quote]TheBodyGuard wrote:

[quote]pat wrote:

You misunderstand. Temporally eternal is a one dimensional view of eternity. Further, anything that exists outside of time is time independent. There’s loads of things that fit that definition which are not God. [/quote]

So, please list the things that exist outside of time and are “time independent” as you call it. [/quote]

Metaphysical entities: laws, theories, truths, numbers, math, etc. The list is quite infinite. If it’s not made of matter, time has no hold on it.

[quote]forlife wrote:

[quote]jakerz96 wrote:

[quote]Tiribulus wrote:

[quote]jakerz96 wrote:

[quote]Tiribulus wrote:

[/quote]
22-What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23-in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory.

I was merely pointing out those words at the beginning of verse 22 there.[/quote]You’re not seriously proposing that Paul’s use of that phraseology indicates that he didn’t actually believe that’s what happened? Jake, ol buddy, (well, for a few weeks anyway) the middle voice argument, (prepared themselves) while wrong, is still much better than that one.

He is directly relating these here “vessels” into one purpose. Some prepared for destruction and some for glory. Paul is saying right here that God restrained Himself from sooner destroying the former so as to more gloriously display his mercy in the latter. All prepared beforehand. We can dispute and argue for the rest our natural lives and Paul will be still be saying that while the Word of God yet prevails. Guess how long that will be.

See this goes right along with the hypothetical question of verse 19. “What, GOD CANNOT BE JUST IF HE PREDESTINES PEOPLE!!!” (accurate paraphrase). Sound familiar? Paul response? Shaddup. (another accurate paraphrase)
[/quote]
Don’t jump to conclusions. I was merely pondering out loud (in writing). It would be difficult for me to say anything about that “phraseology” unless I really knew the original language and knew Paul personally (like he was my good buddy). It was more like me pondering “what if” as I don’t believe what you espouse Paul means here, but I was reflecting on what if it is true (trying to put myself in your shoes not words or meaning into Paul’s mouth or mind).

I do think what he is saying is that people are foolish to call God unjust (pointing out human insolence, I’m sure we will agree there). If what you say is true about God then I wouldn’t call Him unjust either (He is God after all). I don’t think predestination as you lay it out though is correct as it is contradictory to many things and makes many things meaningless.

Really, I just think God operates differently than you do. Something like this: God gives everyone a chance (grace) some take it (live a life of repentence and faith) and HE SAVES them, others do not and HE ALLOWS them to deny it. God is still the author of all things, but He does not force people to bend to His will. God loses no sovreignty in this and man is in no way elevated to God’s level just because we are given a choice.

[/quote]

This is consistent with my reading of the bible as well. It would be unjust for God to condemn people to hell without giving them an opportunity to repent and be saved. But once given that opportunity, those who reject it are justly condemned to hell, even if they insist it is unjust.[/quote]

Double agreed, the use of the word taken out of context. Scripture in context simply doesn’t read like that.
Predestination simply eliminates then need for faith, religion or any effort to improve what so ever (religiously speaking). It also removes culpability and responsibility.
It’s odd for religious people to believe that. That’s usually an atheist tenet, called causal predestination, simply meaning that the previous moment determines the next, not to be confused with causation.
Calvin was the only one and I find it to be grotesquely flawed religious philosophy. Maybe he used to slug down a lot of Absinth… They had the good shit back then.

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:
And I’ll play your game some more since you like to label shit and “sound smart”. When you answer my direct question challenging you to state your premise clearly, I want you to identify whether that premise is based on a priori knowledge or a posteriori knowledge. When you do this (clearly state your premise and the basis for it) I will respond further.

Or, you can keep talking in circle while avoiding any serious debate or challenge.[/quote]

The premise? Oh yeah, it’s causation. Thought I mentioned that, but if I was remiss, it’s causation.

serious debate? LOL! Is that what this is? Silly me. Continuously throwing extremely bad versions of ‘logic’ at me is not exactely what I’d call serious debate. But keep going…[/quote]

Is this really all there is to you? Seriously? Pull your dress down and answer the question instead of trying to be so cute. Causation. Causation what. STATE your premise. [/quote]

Causation is the premise. Really, how hard is that to figure out? If you can identify one single little tiny thing that exists uncaused then you’ve either found God or you have shredded the argument to smithereens. Entire forests have been laid to waste over the topic. I am only concerned with the base up it, causes necessitate their effects, and sufficient reason, which is just another way to word causation. That’s the fucking premise. You’re the first person I have seen that doesn’t get that.[/quote]

And yet again, causality is a category of perception.

You are in effect only arguing that you cannot think an uncaused thing, which is neither here nor there when it comes to the existence of such a thing.

Since the natural sciences are positvist endeavours anyway, there really is no need for them to establish any form of causality in their theories.

Finally, you can never really establish a causal link between two occurences anyway, so your killer argument has literally no feet to stand on.

Pat, thanks for your response. I have a few points, but am trying to prioritize the most important, so will ask this question first:

What if “information” is noncontingent?

You seem to be taking the position that matter and energy are ultimately comprised of information. So what if this information was never created, and is noncontingent?

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:
And I’ll play your game some more since you like to label shit and “sound smart”. When you answer my direct question challenging you to state your premise clearly, I want you to identify whether that premise is based on a priori knowledge or a posteriori knowledge. When you do this (clearly state your premise and the basis for it) I will respond further.

Or, you can keep talking in circle while avoiding any serious debate or challenge.[/quote]

The premise? Oh yeah, it’s causation. Thought I mentioned that, but if I was remiss, it’s causation.

serious debate? LOL! Is that what this is? Silly me. Continuously throwing extremely bad versions of ‘logic’ at me is not exactely what I’d call serious debate. But keep going…[/quote]

Is this really all there is to you? Seriously? Pull your dress down and answer the question instead of trying to be so cute. Causation. Causation what. STATE your premise. [/quote]

Causation is the premise. Really, how hard is that to figure out? If you can identify one single little tiny thing that exists uncaused then you’ve either found God or you have shredded the argument to smithereens. Entire forests have been laid to waste over the topic. I am only concerned with the base up it, causes necessitate their effects, and sufficient reason, which is just another way to word causation. That’s the fucking premise. You’re the first person I have seen that doesn’t get that.[/quote]

Well, even if you don’t agree, you’re the first person I have seen that dogmatically avoids acknowledging that what you perceive as “caused” is wholly dependent upon your perception of the known universe. We’ve already established that there is a hidden universe; physics and laws that are beyond our perception. I understood your stupid argument the moment you typed it. And I understood the weakness to that argument the moment you typed it. And I understood that forests have been destroyed over the topic. Entire forests have not been laid to waste describing it as fact. So what exactly don’t I get Baby Einstein?

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

You misunderstand. Temporally eternal is a one dimensional view of eternity. Further, anything that exists outside of time is time independent. There’s loads of things that fit that definition which are not God. [/quote]

So, please list the things that exist outside of time and are “time independent” as you call it. [/quote]

Metaphysical entities: laws, theories, truths, numbers, math, etc. The list is quite infinite. If it’s not made of matter, time has no hold on it.[/quote]

Laws, theories, truths, numbers, math are perceptions and observations that exist inside the mind of man. Man is subject to time. Remove all of man, and these things do not exist. Name one thing that exists independent of time that is not contingent upon man.

[quote]orion wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:
And I’ll play your game some more since you like to label shit and “sound smart”. When you answer my direct question challenging you to state your premise clearly, I want you to identify whether that premise is based on a priori knowledge or a posteriori knowledge. When you do this (clearly state your premise and the basis for it) I will respond further.

Or, you can keep talking in circle while avoiding any serious debate or challenge.[/quote]

The premise? Oh yeah, it’s causation. Thought I mentioned that, but if I was remiss, it’s causation.

serious debate? LOL! Is that what this is? Silly me. Continuously throwing extremely bad versions of ‘logic’ at me is not exactely what I’d call serious debate. But keep going…[/quote]

Is this really all there is to you? Seriously? Pull your dress down and answer the question instead of trying to be so cute. Causation. Causation what. STATE your premise. [/quote]

Causation is the premise. Really, how hard is that to figure out? If you can identify one single little tiny thing that exists uncaused then you’ve either found God or you have shredded the argument to smithereens. Entire forests have been laid to waste over the topic. I am only concerned with the base up it, causes necessitate their effects, and sufficient reason, which is just another way to word causation. That’s the fucking premise. You’re the first person I have seen that doesn’t get that.[/quote]

And yet again, causality is a category of perception.

You are in effect only arguing that you cannot think an uncaused thing, which is neither here nor there when it comes to the existence of such a thing.

Since the natural sciences are positvist endeavours anyway, there really is no need for them to establish any form of causality in their theories.

Finally, you can never really establish a causal link between two occurences anyway, so your killer argument has literally no feet to stand on.

[/quote]

LOL. We been doing this for a few pages now.

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:
And I’ll play your game some more since you like to label shit and “sound smart”. When you answer my direct question challenging you to state your premise clearly, I want you to identify whether that premise is based on a priori knowledge or a posteriori knowledge. When you do this (clearly state your premise and the basis for it) I will respond further.

Or, you can keep talking in circle while avoiding any serious debate or challenge.[/quote]

The premise? Oh yeah, it’s causation. Thought I mentioned that, but if I was remiss, it’s causation.

serious debate? LOL! Is that what this is? Silly me. Continuously throwing extremely bad versions of ‘logic’ at me is not exactely what I’d call serious debate. But keep going…[/quote]

Is this really all there is to you? Seriously? Pull your dress down and answer the question instead of trying to be so cute. Causation. Causation what. STATE your premise. [/quote]

Causation is the premise. Really, how hard is that to figure out? If you can identify one single little tiny thing that exists uncaused then you’ve either found God or you have shredded the argument to smithereens. Entire forests have been laid to waste over the topic. I am only concerned with the base up it, causes necessitate their effects, and sufficient reason, which is just another way to word causation. That’s the fucking premise. You’re the first person I have seen that doesn’t get that.[/quote]

Well, even if you don’t agree, you’re the first person I have seen that dogmatically avoids acknowledging that what you perceive as “caused” is wholly dependent upon your perception of the known universe. We’ve already established that there is a hidden universe; physics and laws that are beyond our perception. I understood your stupid argument the moment you typed it. And I understood the weakness to that argument the moment you typed it. And I understood that forests have been destroyed over the topic. Entire forests have not been laid to waste describing it as fact. So what exactly don’t I get Baby Einstein?[/quote]

That shot strait over your head.

Let’s take a different approach. Explain to me, since we cannot necessarily percieve causal relationships, how they are limited by perception?
This ought to be good.

[quote]orion wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:
And I’ll play your game some more since you like to label shit and “sound smart”. When you answer my direct question challenging you to state your premise clearly, I want you to identify whether that premise is based on a priori knowledge or a posteriori knowledge. When you do this (clearly state your premise and the basis for it) I will respond further.

Or, you can keep talking in circle while avoiding any serious debate or challenge.[/quote]

The premise? Oh yeah, it’s causation. Thought I mentioned that, but if I was remiss, it’s causation.

serious debate? LOL! Is that what this is? Silly me. Continuously throwing extremely bad versions of ‘logic’ at me is not exactely what I’d call serious debate. But keep going…[/quote]

Is this really all there is to you? Seriously? Pull your dress down and answer the question instead of trying to be so cute. Causation. Causation what. STATE your premise. [/quote]

Causation is the premise. Really, how hard is that to figure out? If you can identify one single little tiny thing that exists uncaused then you’ve either found God or you have shredded the argument to smithereens. Entire forests have been laid to waste over the topic. I am only concerned with the base up it, causes necessitate their effects, and sufficient reason, which is just another way to word causation. That’s the fucking premise. You’re the first person I have seen that doesn’t get that.[/quote]

And yet again, causality is a category of perception.

You are in effect only arguing that you cannot think an uncaused thing, which is neither here nor there when it comes to the existence of such a thing.

Since the natural sciences are positvist endeavours anyway, there really is no need for them to establish any form of causality in their theories.

Finally, you can never really establish a causal link between two occurences anyway, so your killer argument has literally no feet to stand on.

[/quote]

It’s a category of perception? Sure you don’t want a do over?

Ok, so prove it. How are causal relationships a symptom of perception, or bound, or related in someway? I am sure your answer will at least be better than bodygaurds’.

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

You misunderstand. Temporally eternal is a one dimensional view of eternity. Further, anything that exists outside of time is time independent. There’s loads of things that fit that definition which are not God. [/quote]

So, please list the things that exist outside of time and are “time independent” as you call it. [/quote]

Metaphysical entities: laws, theories, truths, numbers, math, etc. The list is quite infinite. If it’s not made of matter, time has no hold on it.[/quote]

Laws, theories, truths, numbers, math are perceptions and observations that exist inside the mind of man. Man is subject to time. Remove all of man, and these things do not exist. Name one thing that exists independent of time that is not contingent upon man.[/quote]

Once again, incorrect. They exist whether man exists or not. When man could not add ‘2+2’ still equaled 4. If not, then what did it equal.

[quote]forlife wrote:
Pat, thanks for your response. I have a few points, but am trying to prioritize the most important, so will ask this question first:

What if “information” is noncontingent?

You seem to be taking the position that matter and energy are ultimately comprised of information. So what if this information was never created, and is noncontingent?[/quote]

Well we’re starting a slippery slope. If not this, then what about what’s next? We don’t really know shit about ‘information’ except mathematics tells us it’s there, maybe. We don’t know if it’s divisible, or not. But the same simple rules apply, why is it there, where did it come from, and how did it get there?
If the questions are not applicable, how come?

[quote]pat wrote:

[quote]forlife wrote:
Pat, thanks for your response. I have a few points, but am trying to prioritize the most important, so will ask this question first:

What if “information” is noncontingent?

You seem to be taking the position that matter and energy are ultimately comprised of information. So what if this information was never created, and is noncontingent?[/quote]

Well we’re starting a slippery slope. If not this, then what about what’s next? We don’t really know shit about ‘information’ except mathematics tells us it’s there, maybe. We don’t know if it’s divisible, or not. But the same simple rules apply, why is it there, where did it come from, and how did it get there?
If the questions are not applicable, how come?[/quote]

Since we don’t know shit about it, except that it can’t be created, doesn’t that give you pause in concluding the cosmological argument must be true? I sure don’t feel knowledgeable enough to draw any conclusions at this point.

On your questions:

Why is it there?
Why are you assuming there has to be a reason it is there? If it wasn’t created, there is no why.

Where did it come from?
It wasn’t created, so it didn’t come from anything.

How did it get there?
Again, it wasn’t created so it didn’t get there. It was always there.

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

You misunderstand. Temporally eternal is a one dimensional view of eternity. Further, anything that exists outside of time is time independent. There’s loads of things that fit that definition which are not God. [/quote]

So, please list the things that exist outside of time and are “time independent” as you call it. [/quote]

Metaphysical entities: laws, theories, truths, numbers, math, etc. The list is quite infinite. If it’s not made of matter, time has no hold on it.[/quote]

Laws, theories, truths, numbers, math are perceptions and observations that exist inside the mind of man. Man is subject to time. Remove all of man, and these things do not exist. Name one thing that exists independent of time that is not contingent upon man.[/quote]

Once again, incorrect. They exist whether man exists or not. When man could not add ‘2+2’ still equaled 4. If not, then what did it equal.
[/quote]

“Once again”, you’re being obtuse (I’m being kind). You really fail to realize the concept of “math” and numbers exist in man’s mind and is a way to express that which he perceives, either directly or indirectly? You really miss that? Are you telling me that the universe does “math” absent man?

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:
And I’ll play your game some more since you like to label shit and “sound smart”. When you answer my direct question challenging you to state your premise clearly, I want you to identify whether that premise is based on a priori knowledge or a posteriori knowledge. When you do this (clearly state your premise and the basis for it) I will respond further.

Or, you can keep talking in circle while avoiding any serious debate or challenge.[/quote]

The premise? Oh yeah, it’s causation. Thought I mentioned that, but if I was remiss, it’s causation.

serious debate? LOL! Is that what this is? Silly me. Continuously throwing extremely bad versions of ‘logic’ at me is not exactely what I’d call serious debate. But keep going…[/quote]

Is this really all there is to you? Seriously? Pull your dress down and answer the question instead of trying to be so cute. Causation. Causation what. STATE your premise. [/quote]

Causation is the premise. Really, how hard is that to figure out? If you can identify one single little tiny thing that exists uncaused then you’ve either found God or you have shredded the argument to smithereens. Entire forests have been laid to waste over the topic. I am only concerned with the base up it, causes necessitate their effects, and sufficient reason, which is just another way to word causation. That’s the fucking premise. You’re the first person I have seen that doesn’t get that.[/quote]

Well, even if you don’t agree, you’re the first person I have seen that dogmatically avoids acknowledging that what you perceive as “caused” is wholly dependent upon your perception of the known universe. We’ve already established that there is a hidden universe; physics and laws that are beyond our perception. I understood your stupid argument the moment you typed it. And I understood the weakness to that argument the moment you typed it. And I understood that forests have been destroyed over the topic. Entire forests have not been laid to waste describing it as fact. So what exactly don’t I get Baby Einstein?[/quote]

That shot strait over your head.

Let’s take a different approach. Explain to me, since we cannot necessarily percieve causal relationships, how they are limited by perception?
This ought to be good.
[/quote]

The only head anything is going over is yours. And you’re distorting the question to serve your attempts at “intellectual” obfuscation. We DO perceive simple causal relationships you stubborn boob! That’s the point - our perception of causation. But our perception of causation may be very different than how the universe actually behaves. If you were a two dimensional character (and apparently you are), a sphere would appear to you as a flat circle. However, the sphere is still there, you just can’t see it and you cannot perceive it - no more than you or I can “perceive” 11 dimensions, if they exist. Just because you perceive “causation” (which your premise is based upon) does not mean it’s the immutable law of the universe. You live and exist among causation. The reason forests have been plundered arguing this PHILOSOPHICAL question is because man cannot perceive anything other than a caused existence. You can no more “perceive” an uncaused existence anymore than you can perceive 11 dimensions or, in the case of the 2 dimensional character, a sphere. It’s a circular endeavor.