Atheism-o-Phobia Part 3

[quote]forlife wrote:
Why are you even arguing this point? It’s obvious that millions of people don’t share your belief in the supernatural, yet we agree upon common laws because we share the values on which those laws are based. We don’t believe those values magically exist in the sky somewhere, but we happen to like the consequences of those values, so we follow them. No supernatural hocus pocus required.[/quote]

I have to ask though (respectfully, just in case I don’t come across as so):

If all life on earth, including plants, animals, fungi, bacteria etc evolved from a single celled organism (as the evolutionary theory goes) then what are the odds that of all the “animals” that developed, humans are the ONLY one’s with such a high intellectual ability and moral reasoning?

Note: I am aware that other animals have a small degree of intellectual ability and maybe a HINT of moral reasoning, but none to the degree of humans.

[quote]forlife wrote:

[quote]ZEB wrote:

[quote]forlife wrote:
my values integrity, and courage.
[/quote]

LMAO!

Thank you, I had a good belly laugh.[/quote]

Classic example of the personal attacks you’re famous for, which is why nobody takes you seriously.

Silly clown.[/quote]

I wonder why you didn’t comment on his personal attack on me? Hmm, could it be because you are both on the same political side of the debate? You are not only transparent, but quite delusional as well. You honestly think people are taking you seriously? You’ve already proven yourself to be a liar as I pointed out last week. You lied and then tried to cover it up. And you wonder why they gave you the name forliar about 3 or 4 years ago.

Keep posting, you’re a legend in your own mind.

[quote]forbes wrote:

[quote]forlife wrote:
Why are you even arguing this point? It’s obvious that millions of people don’t share your belief in the supernatural, yet we agree upon common laws because we share the values on which those laws are based. We don’t believe those values magically exist in the sky somewhere, but we happen to like the consequences of those values, so we follow them. No supernatural hocus pocus required.[/quote]

I have to ask though (respectfully, just in case I don’t come across as so):

If all life on earth, including plants, animals, fungi, bacteria etc evolved from a single celled organism (as the evolutionary theory goes) then what are the odds that of all the “animals” that developed, humans are the ONLY one’s with such a high intellectual ability and moral reasoning?

Note: I am aware that other animals have a small degree of intellectual ability and maybe a HINT of moral reasoning, but none to the degree of humans. [/quote]

The odds are pretty good actually. When you consider the functionally random mechanism of natural selection.

[quote]forbes wrote:

[quote]forlife wrote:
Why are you even arguing this point? It’s obvious that millions of people don’t share your belief in the supernatural, yet we agree upon common laws because we share the values on which those laws are based. We don’t believe those values magically exist in the sky somewhere, but we happen to like the consequences of those values, so we follow them. No supernatural hocus pocus required.[/quote]

I have to ask though (respectfully, just in case I don’t come across as so):

If all life on earth, including plants, animals, fungi, bacteria etc evolved from a single celled organism (as the evolutionary theory goes) then what are the odds that of all the “animals” that developed, humans are the ONLY one’s with such a high intellectual ability and moral reasoning?

Note: I am aware that other animals have a small degree of intellectual ability and maybe a HINT of moral reasoning, but none to the degree of humans. [/quote]

We’re the first to develop metacognitive abilities, but time will tell whether other species follow suit, possibly even with our help. I would so love to make contact with a sentient race from another planet during our lifetime. Not likely given the vastness of the universe, but it would be really interesting to see how the various religions adjust their doctrines to reflect that reality.

[quote]forlife wrote:

[quote]forbes wrote:

[quote]forlife wrote:
Why are you even arguing this point? It’s obvious that millions of people don’t share your belief in the supernatural, yet we agree upon common laws because we share the values on which those laws are based. We don’t believe those values magically exist in the sky somewhere, but we happen to like the consequences of those values, so we follow them. No supernatural hocus pocus required.[/quote]

I have to ask though (respectfully, just in case I don’t come across as so):

If all life on earth, including plants, animals, fungi, bacteria etc evolved from a single celled organism (as the evolutionary theory goes) then what are the odds that of all the “animals” that developed, humans are the ONLY one’s with such a high intellectual ability and moral reasoning?

Note: I am aware that other animals have a small degree of intellectual ability and maybe a HINT of moral reasoning, but none to the degree of humans. [/quote]

We’re the first to develop metacognitive abilities, but time will tell whether other species follow suit, possibly even with our help. I would so love to make contact with a sentient race from another planet during our lifetime. Not likely given the vastness of the universe, but it would be really interesting to see how the various religions adjust their doctrines to reflect that reality.[/quote]

But thats assuming that it would conflict with their (our) beliefs. I personally would still believe in a divine being none the less.

[quote]Fletch1986 wrote:
If I believe that there is an uncaused cause that cannot be known (don’t know if it’s a thing, being, framework that’s always been), and I believe that moral law comes from this uncaused cause in a similar way the laws of physics do, then what does that make me? Is that deism or just a more faith oriented type of atheism? Just a question of definitions really.[/quote]
I consider you a deist. Why do you believe that the first cause is unknowable? I assert that such a cause is indeed knowable we can deduce some of his essential properties. Then you can know his character.

[quote]swoleupinya wrote:

[quote]Sloth wrote:

[quote]Fletch1986 wrote:
If I believe that there is an uncaused cause that cannot be known (don’t know if it’s a thing, being, framework that’s always been), and I believe that moral law comes from this uncaused cause in a similar way the laws of physics do, then what does that make me? Is that deism or just a more faith oriented type of atheism? Just a question of definitions really.[/quote]

We’re talking about universal moral law, above and beyond mortal opinion. The sole purpose of their existence seemingly to differentiate–good, or evil–between the actions and thoughts of intelligent and self-aware creatures. How could such discernment be made without an intelligence to make it? Further, what is a law if it is absent? Why claim the existence of universal moral law, yet deny a universal authority to deal with trespass? Why claim something a universal moral law if it’s law is never felt? Where is the justice in these laws if they, even in the final reckoning of the human race, will never hold power over us? Judgement requires a will and intelligence in order to judge. Universal moral laws need a univerasl author.

From this, we must claim at least some knowledge about this author’s character. After all, we’re making the claim that this author is the source of moral law. And, in the first place, what those moral laws even are. A claim as to what pleases and displeases the author. But then, if we’re defining those moral laws, therefore, describing the character/nature of the author, from what revelation do we speak from? It is a claim to having faith in some sort of deposit of revelation. Apostolic and textual? Purely one or the other? Something new?[/quote]

Faith is not necessary. Universal moral “laws” do not exist. An author for these laws is not necessary.

Seriously, my atheist friends here… don’t engage him at his own game. You can’t argue your way out of it. [/quote]
Now that you admit that your evolutionary morality isn’t morality at all; how do you deduce natural rights from your evolutionary ethic. How do you defend that mass rape isn’t in the interest of evolution when it is the most successful method man has come up to spread his genes up to date(genghis khan for example).

[quote]wfifer wrote:

[quote]swoleupinya wrote:

[quote]wfifer wrote:
For all of you talking about reason, how are you missing the huge leap you’re taking there?

You can’t reason that you have the ability to reason.

Of course that line of thinking is a dead end, but it illustrates a point.

I’m not saying that I don’t value any particular philosophy over another, but I defy any one of you to come up with a bullet-proof defense of knowledge.[/quote]

I think I have a very solid response to this, but I would like you to clarify your point first. [/quote]

If you try to reduce what we know to the bare essentials, you’ll find yourself on a very slippery slope. Ultimately we all make some assumptions. We assume that we, ourselves, exist. We assume that we can trust our senses. We assume that we can reason. These are axioms without which we can draw no further conclusions.

[quote]JoabSonOfZeruiah wrote:
Since no one will listen to the video I posted, I want to bring up a point that wfifer brought up that certainly applies to the materialist/naturalist, how does one account for rationality of their own mind when the atoms that compose one’s brain were put together by unguided processes or even know that their brain is made up of atoms.[/quote]

Sorry, I tend to post here and then immediately regret it. I hope to debate Kierkegaard and instead I get Kirk Cameron. It’s hard to discuss the nature of knowledge when everyone here already “knows what they know.” I think I addressed your point above. I tend to wonder whether examining our own minds is like trying to examine a telescope with said telescope. Is there a metaphorical mirror that would allow such reflection? [/quote]
Good point, although the basic axioms that one starts out with can either support why that being believes to be rational or give no support for their rationality.

[quote]swoleupinya wrote:

[quote]JoabSonOfZeruiah wrote:

[quote]swoleupinya wrote:

[quote]wfifer wrote:
For all of you talking about reason, how are you missing the huge leap you’re taking there?

You can’t reason that you have the ability to reason.

Of course that line of thinking is a dead end, but it illustrates a point.

I’m not saying that I don’t value any particular philosophy over another, but I defy any one of you to come up with a bullet-proof defense of knowledge.[/quote]

I think I have a very solid response to this, but I would like you to clarify your point first. [/quote]
You know I think wfifer brings up an excellent point and even though I am a theist I believe you will like this short video and the argument that John Lennox brings up against the materialist. Tell me what you think about it. [/quote]

I’ve actually seen this before… it has been a while, but I vaguely remember it. So, I’m watching it now, and I’m going to address each point he makes as thoroughly as I can. I want do do so, because I honestly find this guy is presenting some insidiously perverse arguments. And, he presents them couched in terms intended to lend legitimacy to his arguments by making them appear to be grounded in exhaustive and erudite study. In other words, he’s a hell of a slick talker, but what he’s selling is utter bullshit.

  1. At 1:04 he makes the statement; “all science is based on a fundamental faith that the universe is rational and intelligible.” This is so untrue that it should be offensive to the intelligence of anyone who is watching this. Chaos theory, quantum mechanics, etc… there are whole disciplines of science that do not rely on an absolute rationality in the universe. Furthermore, the practice of science need not be any more significant than a process of continual discovery.

If it were conclusively determined tomorrow that the universe is the product of or subject to irrational and/or random forces, science would not stop happening.
[/quote] First of all you are misconstruing Chaos theory and quantum mechanics incorrectly, both theories are logically consistent in and of themselves and both attempt to describe what we can infer and deduce from nature and this hangs on the assumption that we can describe and perceive the world rationally. Highly sensitive initial conditions or having to describe the electron as a probabilistic wave function due to the mathematically deduced Heisenberg uncertainty principle doesn’t do away with the assumption that we can perceive and make statements about our world with any sense of intelligibility; otherwise there would be no value to the scientific method. Einstein has said “The most incomprehensible thing about the world is that it is comprehensible.” which makes perfect sense from his and most materialist’s world view.

[quote]swoleupinya wrote:
2. From 2:05 to 2:55 he build up a premise that the human brain cannot produce rational or trustworthy thought if it is the product of the random mutative processes of natural selection. There are a number of different problems with this argument:

a.) He implies slyly that Richard Dawkins “virtually admitted that the brain is cobbled together in his book.” The book he is referring to is The Greatest Show on Earth, and in it Dawkins does not “virtually admit” this. Rather he builds the ENTIRE FUCKING PREMISE OF THE BOOK on this fact. This mis-contexting of published material that can easily be read and understood by anyone, I find particularly repulsive.

b.) He states that the process of natural selection which produced the human brain is “irrational.” There’s nothing irrational about natural selection. Random, yes. Incomplete, yes. Inefficient, absolutely… but, to call it irrational is either a lie or ignorance. Darwin’s theory of Natural Selection has withstood some of the most rigorous peer review of any theory, ever. I suppose this guy could have the opinion that it is irrational, but he is a distant outlier of the scientific community if he wants to make those kinds of assertions.

c.) He also draws a correlation between the random nature of natural selection and the functional processes of the human brain, stating that from an evolutionist’s perspective our thoughts are “simply the random motions of atoms in my brain.” This is a false characterization of how the brain works from an evolutionary biology perspective, and is thus the worst kind of straw man… anyone can argue against that type of assertion. That’s why it’s not a commonly held opinion.

d.) He uses the two assertions that I mentioned above in (b) and (c) to make the claim that the atheist worldview offers no rational basis for the intelligent processes of the mind. This is demonstrably false in my responses above. It also displays a willful ignorance of the subject matter. The book that he mentioned by Dawkins makes a great case for just this.
[/quote] I don’t think you understand the argument, just as in my critique of your evolutionary morality position what does evolution care about producing and selecting rationally intelligible beings or even that the universe that natural selection operates in is rationally intelligible in the first place. Nor can you use natural selection to explain your rationality because following that line of reasoning, you have been determined by natural selection to believe that natural selection brought about your belief and therefore we have nothing to argue about. Of course I don’t believe this therefore I will continue in our conversation.

[quote]swoleupinya wrote:
2. Starting at around 5 minutes, he makes the claim that christianity is in fact evidence-based.

a.) At 5:26 he states that the godhood and resurrection of Jesus Christ are a matter of historical fact. He also goes on to suggest that this view is supported by inference from available evidence much in the same way that investigation into the origin of the universe is, suggesting even that the disciplines of theology and cosmology are on equal footing from the perspective of evidentiary requirements.

In cosmology and astrophysics there are vast stores of physical evidence to be drawn upon; the cosmic background radiation, Hubble’s graphs, all manner of recent sky mapping studies, the behavior of the physical world, etc… In christian theology concerning the event’s of the life of Jesus Christ, there is what is written in the Bible and the occasional mention in other histories. His comparison is indefensible, and Christians who have any scientific bent should be embarrassed for him.

Even if we are to assume that the events of the life of Jesus as presented in the Bible can stand up to the rigor of historical investigation, comparing the study of history to the hard sciences of physics is laughable. I don’t mean to imply that history is not often useful where physics cannot be, but in this instance the evidentiary requirements of physics are the standard that should be adhered to. Historians are not in the business of determining the workings of the physical world. The Jesus stories can’t even stand up to the loose rules of theoretical physics.

b.) At 7:07 he again equates history with scientific evidence. There are similarities between history and evidentiary-based science, but the two are not entirely the same. This is another lame attempt to attach the credibility of hard science to a particular interpretation of some historical documents.

c.) At 6:56 he states that “the claim is that God is a person, not a theory, and if you want to get to know the person you have to open yourself up to them.” This builds upon his etymological definition of science presented about 30 seconds earlier as being to “look from afar.” So, essentially he is stating that in order to understand his god, one must first give up their attempt to verify that he does in fact exist, accept his premise that his god is a person, and then “open themselves up” to this person…

What he is offering is that the answer to the question of whether or not a god exists is that first you must accept his premise about God’s existence. Then, it will become clear… well… no shit! If one were to believe that God exists, then they are likely to believe that God exists.

In other words… I think it’s an illogical, poorly sourced, intentionally misleading pile of crap. :slight_smile:
[/quote] I don’t think this has much to do with what wfifer brought up therefore I won’t comment on much of it, is that insult intended to make come up with a good rebuttal?

[quote]Sloth wrote:

[quote]Tiribulus wrote:

[quote]Sloth wrote:
<<< One side in opposition to faith, the other ‘sect’ defending it’s necessary existence in human affairs. >>>[/quote]And all sides including yours in agreement that whatever else may be true the comprehensively sovereign, universally victorious God I preach cannot be it. Your point is taken my friend, but ya’ll are playin on the same Thomistic epistemological field which makes sense because the RCC rejects the doctrine of total depravity leaving you squarely on the same naturalistic autonomous foundation all children of Adam are born into.

I contend, as does the apostle Paul, that the dead in trespasses and sins are capable of no more than a secondarily accurate and formally true understanding of any fact whatever and the church does err in persisting in meeting them in their arena rather than telling them of the necessity of repentance and faith in the Son of God which will bring them into ours. [quote]Sloth wrote:Fortunately you can’t eradicate faith where there is even one man left to hope. And if you could, the world you’d be left with would be one in the most need of hope (faith).[/quote]God promised Abraham, in what may be the most extensive conversation between man and The LORD in all of scripture, that He would spare the city Sodom if there be found 10 righteous men therein. (Genesis 18)
[/quote]

I have to admit Tirib, this time I’m just not following you bud. I’m turning my head this way and that, squinting my eyes, opening them wide, trying whatever I can think of to determine if you’re agreeing with, disagreeing with, or talking about something entirely different from me. Maybe it’s because I’m just tired and my eyes have had enough reading for the day. Not ignoring you though.[/quote]I’m disagreeing on the first part and sort of confirming the principle you brought up in the second.

[quote]forbes wrote:
<<< But thats assuming that it would conflict with their (our) beliefs. I personally would still believe in a divine being none the less. [/quote]It would conflict squarely with the plan of salvation propounded in the bible. All of creation lay cursed because of the fall of man (Romans 8:18 and following) and we are reported as the only moral agents anywhere as well as the only begotten Son of God having paid for sins here. There cannot be morally accountable beings anywhere except here.

The thought of Aliens is intriguing, even to me, but it is not biblical. And here it comes now.

[quote]JoabSonOfZeruiah wrote:

[quote]Fletch1986 wrote:
If I believe that there is an uncaused cause that cannot be known (don’t know if it’s a thing, being, framework that’s always been), and I believe that moral law comes from this uncaused cause in a similar way the laws of physics do, then what does that make me? Is that deism or just a more faith oriented type of atheism? Just a question of definitions really.[/quote]
I consider you a deist. Why do you believe that the first cause is unknowable? I assert that such a cause is indeed knowable we can deduce some of his essential properties. Then you can know his character.[/quote]

How do you deduce some of the uncaused cause’s properties? Through the universe it created? Since I believe that morality comes from it, I suppose I am saying something about it’s character.

[quote]Tiribulus wrote:

[quote]forbes wrote:
<<< But thats assuming that it would conflict with their (our) beliefs. I personally would still believe in a divine being none the less. [/quote]It would conflict squarely with the plan of salvation propounded in the bible. All of creation lay cursed because of the fall of man (Romans 8:18 and following) and we are reported as the only moral agents anywhere as well as the only begotten Son of God having paid for sins here. There cannot be morally accountable beings anywhere except here.

The thought of Aliens is intriguing, even to me, but it is not biblical. And here it comes now.
[/quote]

So alien beings are possible even through biblical account, but they can be no more moral than my dogs by that account?

[quote]Fletch1986 wrote:

[quote]Tiribulus wrote:

[quote]forbes wrote:
<<< But thats assuming that it would conflict with their (our) beliefs. I personally would still believe in a divine being none the less. [/quote]It would conflict squarely with the plan of salvation propounded in the bible. All of creation lay cursed because of the fall of man (Romans 8:18 and following) and we are reported as the only moral agents anywhere as well as the only begotten Son of God having paid for sins here. There cannot be morally accountable beings anywhere except here.

The thought of Aliens is intriguing, even to me, but it is not biblical. And here it comes now.
[/quote]

So alien beings are possible even through biblical account, but they can be no more moral than my dogs by that account?
[/quote]They cannot be morally accountable before the law of God which certainly means they could not be advanced enough to transport themselves to us. I might agree that we may one day find amoral animal life somewhere else. I reserve the right to minor revision on this score as I have admittedly not spent a great deal of time on it.

[quote]JoabSonOfZeruiah wrote:

[quote]swoleupinya wrote:

[quote]Sloth wrote:

[quote]Fletch1986 wrote:
If I believe that there is an uncaused cause that cannot be known (don’t know if it’s a thing, being, framework that’s always been), and I believe that moral law comes from this uncaused cause in a similar way the laws of physics do, then what does that make me? Is that deism or just a more faith oriented type of atheism? Just a question of definitions really.[/quote]

We’re talking about universal moral law, above and beyond mortal opinion. The sole purpose of their existence seemingly to differentiate–good, or evil–between the actions and thoughts of intelligent and self-aware creatures. How could such discernment be made without an intelligence to make it? Further, what is a law if it is absent? Why claim the existence of universal moral law, yet deny a universal authority to deal with trespass? Why claim something a universal moral law if it’s law is never felt? Where is the justice in these laws if they, even in the final reckoning of the human race, will never hold power over us? Judgement requires a will and intelligence in order to judge. Universal moral laws need a univerasl author.

From this, we must claim at least some knowledge about this author’s character. After all, we’re making the claim that this author is the source of moral law. And, in the first place, what those moral laws even are. A claim as to what pleases and displeases the author. But then, if we’re defining those moral laws, therefore, describing the character/nature of the author, from what revelation do we speak from? It is a claim to having faith in some sort of deposit of revelation. Apostolic and textual? Purely one or the other? Something new?[/quote]

Faith is not necessary. Universal moral “laws” do not exist. An author for these laws is not necessary.

Seriously, my atheist friends here… don’t engage him at his own game. You can’t argue your way out of it. [/quote]
Now that you admit that your evolutionary morality isn’t morality at all; how do you deduce natural rights from your evolutionary ethic. How do you defend that mass rape isn’t in the interest of evolution when it is the most successful method man has come up to spread his genes up to date(genghis khan for example).[/quote]

I don’t deduce any natural rights.

And, it should be plainly obvious that on a historical scale, strategies like mass rape are not successful. I could be wrong, but it doesn’t seem like the best idea for a long-term, stable society… which tends to be better for the entire human genome.

I’ve stated here before, and I will again: What we evolve into in the next hundred, five hundred, thousand years or whatever increment you pick, may appear repugnant to our current sensibilities. We may succeed. We may fail… we may be extinct with the next hundred years. In many ways, it’s hard to say.

Evolution can be brutal, but wanting comforting answers and finding those answers to be true are two different things.

[quote]Tiribulus wrote:

The thought of Aliens is intriguing, even to me, but it is not biblical. [/quote]

Neither is landing on the moon.

[quote]swoleupinya wrote:

[quote]JoabSonOfZeruiah wrote:

[quote]swoleupinya wrote:

[quote]Sloth wrote:

[quote]Fletch1986 wrote:
If I believe that there is an uncaused cause that cannot be known (don’t know if it’s a thing, being, framework that’s always been), and I believe that moral law comes from this uncaused cause in a similar way the laws of physics do, then what does that make me? Is that deism or just a more faith oriented type of atheism? Just a question of definitions really.[/quote]

We’re talking about universal moral law, above and beyond mortal opinion. The sole purpose of their existence seemingly to differentiate–good, or evil–between the actions and thoughts of intelligent and self-aware creatures. How could such discernment be made without an intelligence to make it? Further, what is a law if it is absent? Why claim the existence of universal moral law, yet deny a universal authority to deal with trespass? Why claim something a universal moral law if it’s law is never felt? Where is the justice in these laws if they, even in the final reckoning of the human race, will never hold power over us? Judgement requires a will and intelligence in order to judge. Universal moral laws need a univerasl author.

From this, we must claim at least some knowledge about this author’s character. After all, we’re making the claim that this author is the source of moral law. And, in the first place, what those moral laws even are. A claim as to what pleases and displeases the author. But then, if we’re defining those moral laws, therefore, describing the character/nature of the author, from what revelation do we speak from? It is a claim to having faith in some sort of deposit of revelation. Apostolic and textual? Purely one or the other? Something new?[/quote]

Faith is not necessary. Universal moral “laws” do not exist. An author for these laws is not necessary.

Seriously, my atheist friends here… don’t engage him at his own game. You can’t argue your way out of it. [/quote]
Now that you admit that your evolutionary morality isn’t morality at all; how do you deduce natural rights from your evolutionary ethic. How do you defend that mass rape isn’t in the interest of evolution when it is the most successful method man has come up to spread his genes up to date(genghis khan for example).[/quote]

I don’t deduce any natural rights.

And, it should be plainly obvious that on a historical scale, strategies like mass rape are not successful. I could be wrong, but it doesn’t seem like the best idea for a long-term, stable society… which tends to be better for the entire human genome.

I’ve stated here before, and I will again: What we evolve into in the next hundred, five hundred, thousand years or whatever increment you pick, may appear repugnant to our current sensibilities. We may succeed. We may fail… we may be extinct with the next hundred years. In many ways, it’s hard to say.

Evolution can be brutal, but wanting comforting answers and finding those answers to be true are two different things. [/quote]
Since you can’t deduce natural rights or say that mass rape is wrong as an evolutionary tool http://news.nationalgeographic.com/news/2003/02/0214_030214_genghis.html from an evolutionary perspective. Do believe in morality and that morals come from somewhere or are they just subjective “values” you hold that contradict the logical conclusion of evolutionary ethics.

[quote]forbes wrote:

[quote]forlife wrote:

[quote]forbes wrote:

[quote]forlife wrote:
Why are you even arguing this point? It’s obvious that millions of people don’t share your belief in the supernatural, yet we agree upon common laws because we share the values on which those laws are based. We don’t believe those values magically exist in the sky somewhere, but we happen to like the consequences of those values, so we follow them. No supernatural hocus pocus required.[/quote]

I have to ask though (respectfully, just in case I don’t come across as so):

If all life on earth, including plants, animals, fungi, bacteria etc evolved from a single celled organism (as the evolutionary theory goes) then what are the odds that of all the “animals” that developed, humans are the ONLY one’s with such a high intellectual ability and moral reasoning?

Note: I am aware that other animals have a small degree of intellectual ability and maybe a HINT of moral reasoning, but none to the degree of humans. [/quote]

We’re the first to develop metacognitive abilities, but time will tell whether other species follow suit, possibly even with our help. I would so love to make contact with a sentient race from another planet during our lifetime. Not likely given the vastness of the universe, but it would be really interesting to see how the various religions adjust their doctrines to reflect that reality.[/quote]

But thats assuming that it would conflict with their (our) beliefs. I personally would still believe in a divine being none the less. [/quote]

Right, some theologies would be fine with discovering intelligent alien life while others (like the one professed by Tiribulus) would be proven false. Not that I think it would mean their demise; religions have proven resilient in adjusting their doctrines based on newly discovered scientific truths and social conscience, as seen with civil rights, for example.

[quote]forlife wrote:

[quote]forbes wrote:

[quote]forlife wrote:

[quote]forbes wrote:

[quote]forlife wrote:
Why are you even arguing this point? It’s obvious that millions of people don’t share your belief in the supernatural, yet we agree upon common laws because we share the values on which those laws are based. We don’t believe those values magically exist in the sky somewhere, but we happen to like the consequences of those values, so we follow them. No supernatural hocus pocus required.[/quote]

I have to ask though (respectfully, just in case I don’t come across as so):

If all life on earth, including plants, animals, fungi, bacteria etc evolved from a single celled organism (as the evolutionary theory goes) then what are the odds that of all the “animals” that developed, humans are the ONLY one’s with such a high intellectual ability and moral reasoning?

Note: I am aware that other animals have a small degree of intellectual ability and maybe a HINT of moral reasoning, but none to the degree of humans. [/quote]

We’re the first to develop metacognitive abilities, but time will tell whether other species follow suit, possibly even with our help. I would so love to make contact with a sentient race from another planet during our lifetime. Not likely given the vastness of the universe, but it would be really interesting to see how the various religions adjust their doctrines to reflect that reality.[/quote]

But thats assuming that it would conflict with their (our) beliefs. I personally would still believe in a divine being none the less. [/quote]

Right, some theologies would be fine with discovering intelligent alien life while others (like the one professed by Tiribulus) would be proven false. Not that I think it would mean their demise; religions have proven resilient in adjusting their doctrines based on newly discovered scientific truths and social conscience, as seen with civil rights, for example. [/quote]

One of my favorites in that Mormons used to believe that black people were that color because they were cursed by God. Later, they took that part out.