[quote]wfifer wrote:
[quote]swoleupinya wrote:
[quote]wfifer wrote:
For all of you talking about reason, how are you missing the huge leap you’re taking there?
You can’t reason that you have the ability to reason.
Of course that line of thinking is a dead end, but it illustrates a point.
I’m not saying that I don’t value any particular philosophy over another, but I defy any one of you to come up with a bullet-proof defense of knowledge.[/quote]
I think I have a very solid response to this, but I would like you to clarify your point first. [/quote]
If you try to reduce what we know to the bare essentials, you’ll find yourself on a very slippery slope. Ultimately we all make some assumptions. We assume that we, ourselves, exist. We assume that we can trust our senses. We assume that we can reason. These are axioms without which we can draw no further conclusions.
[quote]JoabSonOfZeruiah wrote:
Since no one will listen to the video I posted, I want to bring up a point that wfifer brought up that certainly applies to the materialist/naturalist, how does one account for rationality of their own mind when the atoms that compose one’s brain were put together by unguided processes or even know that their brain is made up of atoms.[/quote]
Sorry, I tend to post here and then immediately regret it. I hope to debate Kierkegaard and instead I get Kirk Cameron. It’s hard to discuss the nature of knowledge when everyone here already “knows what they know.” I think I addressed your point above. I tend to wonder whether examining our own minds is like trying to examine a telescope with said telescope. Is there a metaphorical mirror that would allow such reflection? [/quote]
Odd… I posted a lengthy response to that video, and JSOZ hasn’t responded to it…, even though he has moved on with the thread.
On the assumption of our own existence, the veracity of our senses, and our ability to reason. There are essentially three ways that I am aware of, of treating these topics:
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Work within the assumptions… because it is the best we have to work with. It is the most plausible scenario that our cognitive tools are both real and useful.
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Seek out philosophical, spiritual, cognitive, etc… transcendence. This is obviously a popular trend in human history… more so in the Eastern traditions as it relates specifically to this topic.
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Examine these things as thoroughly as possible from a scientific perspective. Penrose and Eccles (among others) have been examining the relationship between nerve impulse timing and our reaction times to stimulus… our brains’ treatment of disjointed visual stimulus, etc… There are a number of inconsistencies that may hold proofs to our consciousness, etc…
It is also entirely possible to trace the origins and evolution of cognition. To find comfort in this, though, requires that you be able to accept useful knowledge in stages. It’s not at all different from cosmology. At some point, you have to be able to accept the current level of progress in the field and work to build on it in reasonable steps… as opposed to demanding that an all-encompassing solution be available.
Demanding absolute knowledge is one way to wind up religious.