Ask Moshe

[quote]RampantBadger wrote:

An interesting interpretation, (@4 mins onwards)…

[/quote]

I didn’t watch the whole thing, but the Rabbi seemed to have cowed Dawkins pretty soundly.

I do, however, think the Rabbi’s statement that Dawkins is anti-semitic is misguided, or at least weakly supported in that forum.

The Rabbi is correct that Dawkins is a “Christian Atheist” vs. a “Jewish Atheist.” Dawkins looks at the Bible the same way a Lutheran looks at the Bible, which is, as correctly noted by even this liberal Rabbi, heretical in Judiasm. Looking at the Bible without the oral tradition has been soundly rejected by Judiasm for 3500 years, the exception being the Karaite sect that grew up 1000 years or so ago and then pretty much vanished.

[quote]Jewbacca wrote:

[quote]JEATON wrote:

[quote]DoubleDuce wrote:

So what is your take on the Abraham Isaac sacrifice?

Was Isaac willing?

Was God testing Abraham or the other way around?

I was even reading that there is a jewish tradition that Isaac was actually killed, supported by the specifics of what the angel says and that Isaac isn’t mentioned as returning from the hill.

Basically, what happened and what impact does the incident have on your faith.[/quote]

Very few passages in the Bible give me more trouble than the Abraham Isaac sacrifice. Having two children that I love more than life itself, I often wonder if I could ever trust a god/God that would put me to such a test. I know that this is wrong in my faith, but not in my heart.
[/quote]

Oddly enough, I have always been puzzled by the confusion and consternation regarding the near-sacrifice of Isaac by his father. “What’s the big deal?” I thought.

Then I was flipping through the channels (a mistake, Mrs. Jewbacca hates that we even have TV in our house, and she is probably correct — but I am a football, er, soccer, addict) and stumbled across the history channel show of the Bible, and, as it happened, it was this very incident — Abraham taking his young son up the mountain.

“No, no, no.” I was screaming at the TV.

All factually wrong, and just flat ignoring both the timeline set forth in the Torah itself, not to mention the longer versions of these events set forth in the Talmud.

This Hollywood idea of Isaac as a young boy I think is why people completely miss the point of the story.

Isaac was NOT A YOUNG BOY.

He was in his mid/late 30s or so. Basically the point a blue collar man (which he was, a shephard) is at his toughest when it comes to a knock-down drag out fight. Abraham was well into his dottage. Very, very old. Had to be helped up the mountain by Isaac. Just remember, Abraham was OLD when Isaac was conceived. He was VERY OLD at this point.

If you read the complete story, Isaac had to steady Abraham’s hands and assist him along the most of the way.

So, was Isaac willing? Yeah. He could have beat the sh-t out of Abraham if he wanted. He REQUESTED being tied down in case his nerve slipped.

Was Abraham willing? Yeah, barely.

Now, on to the “testing” issue. Well, who gets the benefit of the test? HaShem? Do you think G-d needed to know how this was going to end? No, of course not. G-d knew exactly what was going to happen.

Abraham and Isaac, however, did not know.

Abraham and Issac each did not know the depth and commitment of not only each of his own faith, but Abraham did not know the depth of his son’s faith (nor vice versa, although perhaps not as critical for Isaac to know the depth of his father’s faith).

Rememeber, Ishmael was Abraham’s first son, probably really Abraham’s favorite. Abraham drove Ishamael out reluctantly and was plauged with doubts as to whether he did the right thing, as would be any good father.

This test gave Abraham the confidence that he chose wisely with Isaac. Similarly, it gave Isaac the confidence that he was chosen wisely, and was, indeed, the man for the job ahead.

As far as my faith is concerned, these are literally my ancestors, and it gives me the confidence to know that, in my small way, I may yet have (or my children may have) a part to play.

Similarly, when I am tested (for example, when the first Mrs. Jewbacca was murdered by descendants of Ishmael), I know that the purpose of this trial (and my coming out the other end with lovely adult daughters) was to benefit me, no matter how crappy and sad it makes me at the time — or how crappy and sad the death of my wife and my unborn son makes me as I type this.[/quote]

Thank you so much for this explanation and clarification. I will reread my bible tonight and see if I can reconcile the story in my head with your explanation and the old testament telling. Just know that this vantage point helps me greatly.

[quote]Jewbacca wrote:

[quote]RampantBadger wrote:

An interesting interpretation, (@4 mins onwards)…

[/quote]

I didn’t watch the whole thing, but the Rabbi seemed to have cowed Dawkins pretty soundly.

[/quote]

Depends on who you are.

From where I stand, Dawkins thumped him hard.

[quote]Jewbacca wrote:

[quote]RampantBadger wrote:

An interesting interpretation, (@4 mins onwards)…

[/quote]

I didn’t watch the whole thing, but the Rabbi seemed to have cowed Dawkins pretty soundly.

I do, however, think the Rabbi’s statement that Dawkins is anti-semitic is misguided, or at least weakly supported in that forum.

The Rabbi is correct that Dawkins is a “Christian Atheist” vs. a “Jewish Atheist.” Dawkins looks at the Bible the same way a Lutheran looks at the Bible, which is, as correctly noted by even this liberal Rabbi, heretical in Judiasm. Looking at the Bible without the oral tradition has been soundly rejected by Judiasm for 3500 years, the exception being the Karaite sect that grew up 1000 years or so ago and then pretty much vanished.[/quote]

Yeah the anti semitic remark seems like a bit of red herring, he rephrases himself later on and is just trying to labour the point that Dawkins is ignorant of Jewish commentaries to the Bible and is reading it like a fundamentalist.

Overall its a good debate and Dawkins gets put in his place

I’m really starting to see the necessity of tradition in conjunction with the text.

[quote]JEATON wrote:
Thank you so much for this explanation and clarification…Just know that this vantage point helps me greatly. [/quote]

Glad to be of service. The Torah is a tricky and powerful thing.

Diving in without help and friends can quite literally drive a person mad or into serious heresy.

I think the internet has made it worse. There are lots of loud madmen with soapboxes and too much information without human interaction.

[quote]DoubleDuce wrote:
I’m really starting to see the necessity of tradition in conjunction with the text.[/quote]

Yea!

One things Chrisitians did (among others, but I undestand opinions differ here) is throw the Jews out with the bathwater.

Thread makes me wish I were Jewish lol. First time I’ve seen it; thanks for all the interesting explanation 'bacca.

[quote]Jewbacca wrote:

[quote]DoubleDuce wrote:
I’m really starting to see the necessity of tradition in conjunction with the text.[/quote]

Yea!

One things Chrisitians did (among others, but I undestand opinions differ here) is throw the Jews out with the bathwater.[/quote]

HAH. Yeah. It makes me want to learn more about Jewish tradition. And I know this isn’t what you were saying, but even within the Christian faith, I can see a strong argument for the traditions of the Catholic Church.

This question may be too close to asking about Christian tradition, so feel free to ignore it. Was there a John the Baptizer in Jewish tradition or writing? He was supposed to have been a fairly well known prophet/rabbi a couple thousand years ago.

[quote]DoubleDuce wrote:
Was there a John the Baptizer in Jewish tradition or writing? He was supposed to have been a fairly well known prophet/rabbi a couple thousand years ago.
[/quote]

Yes, indeed.

He’s recorded in Josephus, Antiquities of the Jews XVIII
Chapter 5, sectiomn II

"He was a good man who admonished the Jews to practise abstinence, lead a life of righteousness toward one another and of piety and religious devotion toward G-d, then join him in the rite of the mikvah* for, said he. Thus would [the person] be acceptable to Him [G-d] if they would use [the rite] not simply for the putting away of certain sins or in the case of proselytes, but for the sanctification of the body after the soul had beforehand been thoroughly purified by righteousness.

The people flocked in crowds to him, being stirred by his addresses.

King Herod Antipas, fearing lest the great influence John had over the people might be used by him to raise a rebellion, sent him to the fortress of Macherus as a prisoner, and had him put to death [by beheading].

The people in their indignation over this atrocious act beheld in the destruction which came soon afterward upon the army of Herod a divine punishment."

+++++++++++

Bit more in other sources, too, but I don’t have time to hunt it. Yes, as in Christian tradition, he was considered a potential returning Elijah, as the had similar messages and methods.

John was particularly hard on Herod, who was a real prick.

  • The mikvah is a Jewish practice of immersing water. Christians call it “baptism.” Although there are serious theological differences between the two practices, the mechanics are similar.

[quote]csulli wrote:
Thread makes me wish I were Jewish lol. [/quote]

Nah, everyone has their place and role.

A businessman should not try to be a coachman and a coachman should not try to be a businessman, to allude to an old Yiddish story.

My wife and I have started having what we call an “Amish day”. No TV, no electric lights, no electronic entertainment, no coffee maker, ect. (we still are using our electronic stove to cook). I know many orthodox Jews do something similar.

How do you observe the Sabbath? I’d be interested to hear any tips/suggestions for a day of rest and reflection.

I’d also like to hear about the practice of fasting. Other than specific fast days in the Jewish calendar, who does it (if at all anymore)? Why do it? What purpose does it serve?

I hope it’s cool that I’m running all this stuff by you. Lots of my questions come from Christian writings and I post some of my musings here because most of them tie in with the Jewish tradition. Most of even the New Testament is depends on it. Like for this one I was reading a chapter on heavenly vs. worldly rewards for going good deeds like fasting. And I think to myself, "Jesus says you can get heavenly rewards for fasting, and I don?t even know enough about it to practice it, sad.? Then I think, ?who could I ask about what would have been the Jewish tradition of fasting?? Bam, Moshe thread. I?m wondering why we (Christians) threw out so much of the Jew with the bathwater.

[quote]Jewbacca wrote:

[quote]JEATON wrote:
Thank you so much for this explanation and clarification…Just know that this vantage point helps me greatly. [/quote]

Glad to be of service. The Torah is a tricky and powerful thing.

Diving in without help and friends can quite literally drive a person mad or into serious heresy.

I think the internet has made it worse. There are lots of loud madmen with soapboxes and too much information without human interaction.[/quote]

Any good Talmud’s that I would be able to read?

Sorry if this has already been answered.

[quote]Jewbacca wrote:

[quote]DoubleDuce wrote:
I’m really starting to see the necessity of tradition in conjunction with the text.[/quote]

Yea!

One things Chrisitians did (among others, but I undestand opinions differ here) is throw the Jews out with the bathwater.[/quote]

Not all of us threw out tradition. Tradition is very important. We still rely on author’s letters/explanation when looking into the meanings of their major works.

[quote]Brother Chris wrote:

[quote]Jewbacca wrote:

[quote]JEATON wrote:
Thank you so much for this explanation and clarification…Just know that this vantage point helps me greatly. [/quote]

Glad to be of service. The Torah is a tricky and powerful thing.

Diving in without help and friends can quite literally drive a person mad or into serious heresy.

I think the internet has made it worse. There are lots of loud madmen with soapboxes and too much information without human interaction.[/quote]

Any good Talmud’s that I would be able to read?

Sorry if this has already been answered.[/quote]

Pirke Avot (The Ethics of the Fathers) is the most accessible to western readers.
http://www.amazon.com/s/ref=nb_sb_ss_i_3_5?url=search-alias%3Dstripbooks&field-keywords=pirkei+avot+ethics+of+the+fathers&sprefix=pirke%2Cstripbooks%2C525

But it does not display the brilliance of the core of Talmud.

Try this:

Adam Kirsch is writing a weekly condensation of his reading. This particular article addresses obliquely some of Double Duce’s thoughts as well.
(Follow the links; the Talmud itself was the first example of published hypertext.)

[quote]DrSkeptix wrote:

[quote]Brother Chris wrote:

[quote]Jewbacca wrote:

[quote]JEATON wrote:
Thank you so much for this explanation and clarification…Just know that this vantage point helps me greatly. [/quote]

Glad to be of service. The Torah is a tricky and powerful thing.

Diving in without help and friends can quite literally drive a person mad or into serious heresy.

I think the internet has made it worse. There are lots of loud madmen with soapboxes and too much information without human interaction.[/quote]

Any good Talmud’s that I would be able to read?

Sorry if this has already been answered.[/quote]

Pirke Avot (The Ethics of the Fathers) is the most accessible to western readers.
http://www.amazon.com/s/ref=nb_sb_ss_i_3_5?url=search-alias%3Dstripbooks&field-keywords=pirkei+avot+ethics+of+the+fathers&sprefix=pirke%2Cstripbooks%2C525

But it does not display the brilliance of the core of Talmud.

Try this:

Adam Kirsch is writing a weekly condensation of his reading. This particular article addresses obliquely some of Double Duce’s thoughts as well.
(Follow the links; the Talmud itself was the first example of published hypertext.)[/quote]

I am working my way through this and “Guide for the Perplexed” currently.

Thanks, Doc, for introducing them to me.

[quote]JEATON wrote:

[quote]DrSkeptix wrote:

[quote]Brother Chris wrote:

[quote]Jewbacca wrote:

[quote]JEATON wrote:
Thank you so much for this explanation and clarification…Just know that this vantage point helps me greatly. [/quote]

Glad to be of service. The Torah is a tricky and powerful thing.

Diving in without help and friends can quite literally drive a person mad or into serious heresy.

I think the internet has made it worse. There are lots of loud madmen with soapboxes and too much information without human interaction.[/quote]

Any good Talmud’s that I would be able to read?

Sorry if this has already been answered.[/quote]

Pirke Avot (The Ethics of the Fathers) is the most accessible to western readers.
http://www.amazon.com/s/ref=nb_sb_ss_i_3_5?url=search-alias%3Dstripbooks&field-keywords=pirkei+avot+ethics+of+the+fathers&sprefix=pirke%2Cstripbooks%2C525

But it does not display the brilliance of the core of Talmud.

Try this:
http://www.tabletmag.com/jewish-life-and-religion/121531/the-pretenders
Adam Kirsch is writing a weekly condensation of his reading. This particular article addresses obliquely some of Double Duce’s thoughts as well.
(Follow the links; the Talmud itself was the first example of published hypertext.)[/quote]

I am working my way through this and “Guide for the Perplexed” currently.

… [/quote]

Guide for the Perplexed? Yeah…I got mine at the Triple-A.

[quote]DrSkeptix wrote:

[quote]JEATON wrote:

[quote]DrSkeptix wrote:

[quote]Brother Chris wrote:

[quote]Jewbacca wrote:

[quote]JEATON wrote:
Thank you so much for this explanation and clarification…Just know that this vantage point helps me greatly. [/quote]

Glad to be of service. The Torah is a tricky and powerful thing.

Diving in without help and friends can quite literally drive a person mad or into serious heresy.

I think the internet has made it worse. There are lots of loud madmen with soapboxes and too much information without human interaction.[/quote]

Any good Talmud’s that I would be able to read?

Sorry if this has already been answered.[/quote]

Pirke Avot (The Ethics of the Fathers) is the most accessible to western readers.
http://www.amazon.com/s/ref=nb_sb_ss_i_3_5?url=search-alias%3Dstripbooks&field-keywords=pirkei+avot+ethics+of+the+fathers&sprefix=pirke%2Cstripbooks%2C525

But it does not display the brilliance of the core of Talmud.

Try this:

Adam Kirsch is writing a weekly condensation of his reading. This particular article addresses obliquely some of Double Duce’s thoughts as well.
(Follow the links; the Talmud itself was the first example of published hypertext.)[/quote]

I am working my way through this and “Guide for the Perplexed” currently.

… [/quote]

Guide for the Perplexed? Yeah…I got mine at the Triple-A.
[/quote]

Funny story…
I walk up to the counter at Barnes and Noble with Moses Maimonides’ “The Guide for the Perplexed” in one hand and Marc Levin’s “Ameritopia” in the other
Clerk looks at me with a half sneer and says “Now that’s at odd combination.”

“Just two brilliant Jewish minds” I say.

The clerk looked like he wanted to spit on me.

BTW, has a hard time finding “The Ethics of our Fathers.” Finally just downloaded the e-book to my nook until I can find a hard copy.

I’ve got a good one: What’s the deal with this?

[quote]VTBalla34 wrote:
I’ve got a good one: What’s the deal with this?[/quote]

A Kohen (a descendent of the priests of Aaron’s lineage) are forbidden to enter the “space” of a cemetery.
But a “tent,” even a moving “tent” creates a space which cannot become impure by contact with the dead, even in a public space at a distance.

So…a giant Glad Bag protects this overly punctilious gentleman from imagined ritual impurity, even 35,000 feet above a cemetery. (More likely, on take-off and landings of less than 50 cubits…)

Now, then, the real question is, why is not an airplane of aluminum alloy also a “moving tent” which protects against ritual impurity? That debate will take a few decades…