[quote]jglickfield wrote:
Don’t bring a “we know from science” argument to me when too many geologists claimed that California would be an island by now.[/quote]
So you don’t accept modern science?
If that’s the case, I’m not sure there’s much to discuss.
[quote]jglickfield wrote:
You are saying that today’s geologists no more about what once transpired that the people living there.[/quote]
Yes, and so do rational people. OR are you suggesting that astrology yields true results? That the sun revolves around the earth?
[quote]jglickfield wrote:
Again, this is merely a corroboration, which is all that Ephrem asked me for. He said “give me a third party source to back up the bible”. I did that.[/quote]
It’s corroboration that it’s made up, that localized floods were metaphorically expanded to global ones by ignorant tribesmen.
Your sources do not back up the bible - they back up the idea that some (not all) ancient cultures had flood myths. They do not actually back up a global flood or that all the myths come from a similar source. The more rational explanation is that the ancient people who lived on plains that flooded often came up with global flood myths. This would explain why not all ancient people had flood myths and why there is no scientific evidence of a global flood - it would also explain the scientific evidence AGAINST a global flood (like varves, mayflies, logic - regarding the ‘ark’, etc, etc).
[quote]jglickfield wrote:
In order to argue this type of minutiae you need to be a real expert in historical sources outside of the bible, and sources that put it into context (Catechism, Talmud, etc). I would suggest that you back down now, I won’t hold it against you.[/quote]
Nonsense, you just have to have read the sources.
[quote]jglickfield wrote:
But, if you are very stubborn and want to fight an uphill battle see Gedalyah Nadel’s explanation of the flood. [/quote]
Link to it.
[quote]jglickfield wrote:
Look, please don’t argue about books you have never read. The bible says that the Israelites went around “borrowing” the gold and silver of the Egyptians towards the end of the plagues. So the slaves became the rich folk.[/quote]
Look, please don’t make assumptions about what I’ve read. I certainly have read the bible and I can’t remember, but if you ‘borrow’ gold, doesn’t that mean you owe a debt?
[quote]jglickfield wrote:
The fact that some people choose not to interpret this as evidence of the Exodus takes nothing away from the fact that others do. Please learn how to interpret what you read better before you argue with me.[/quote]
The fact that it’s not rational to interpret it as evidence takes away from the fact that others do. You are appealing to authority here. Please present rational arguments.
[quote]jglickfield wrote:
Josephus never mentions Christianity (except in one edition which is regarded as a medieval forgery). Philo and his works were too early for Christianity to even be known. Herodotus lived in the 5th century BC. So, uh, what were you saying?[/quote]
Josephus references the beliefs of Christians. He has no first hand knowledge of the origins of Christianity - he could NOT have, since he was born after Jesus supposedly lived. As to the others, I am talking about Christian beliefs, which necessarily include the old testament, don’t they?
[quote]jglickfield wrote:
Also, many historical accounts were destroyed when the Muslims sacked Alexandria and destroyed her library. Surely the first things to go would be histories contradicting the Koran, right? The fact that we have these few is impressive.[/quote]
?
How does a lack of evidence constitute evidence???
Again, why is it that the only evidence we have is after the fact by decades? Did the Muslims specifically target the contemporary account? Where’s your evidence for this nonsense? You have none. the rational explanation is that there are no contemporary accounts because there were no contemporary accounts. That’s why we don’t see references to them in the later accounts that survived the sacking of alexandria! Another data point your explanation doesn’t explain.
[quote]jglickfield wrote:
I am not bothered by the silence of historians regarding Jesus. It takes nothing away from the existence of God. At best it challenges the scriptural accuracy of the NT.[/quote]
This is a strawman. The silence references the reliability of the NT, not whether or not God exists. I have not suggested what you are pretending I suggested.
[quote]jglickfield wrote:
No, that certain historical figures existed, often in the way that they are portrayed in the bible. [/quote]
Why? Because you say so? Please rationally justify this assertion.
[quote]jglickfield wrote:
For me to be correct, I don’t need all of Jeremiah’s prophecy to be true. I just need one instance of interaction between God and man. Even without this, I need only a likelihood that given the evidence we have it is more likely to have happened than not to make atheism irrational in face of the option of agnosticism.[/quote]
This is more nonsense. I could make 1,000 predictions and according to your reasoning, if 1 is correct then I’m legitimate.
Agnosticism is not a middle ground on atheism/theism. This has been discussed.
[quote]jglickfield wrote:
Thanks for proving your point there. You do a great job of clearly and logically explaining your position. [/quote]
You are welcome.
[quote]jglickfield wrote:
First of all, I was originally debating Ephrem and he (happens to be along with many atheists) believe that contemporary western ideas and social mores were always true. So there you have a code of behavior. How is this like a Christian denomination? Because these ideas and institutions could not have existed without christianity.[/quote]
So Ephrem and these other atheists believe that contemporary western ideas are always true - please rationally link this to your claim that all atheists believe this. This is not an atheist code or morality. With your reasoning you could argue that since the majority of people with hair believe in X, therefore people with hair is a belief system.
The fact is, atheism is a position on whether a person believes in god or not, as is theism. Neither is a belief system. You may wish to believe otherwise, but this just betrays your bias.
[quote]jglickfield wrote:
Not anti-intellectual so much as denying individuals the ability to fully actualize themselves. But whatever we probably agree here. I only brought Nietzsche as a coherent ‘atheist ethic’ that doesn’t require Christianity. It is mutually exclusive with western liberalism too, but that’s irrelevant.[/quote]
Actually he did very much link Christianity with anti-intellectualism, especially in the Anti-Christ. He goes on and on about the fact that God didn’t want A&E to eat from the tree of knowledge, among other points (I believe he brings up some of Paul’s words as well).
Your bringing up of Nietzsche destroys your point about an atheist ethic. Again, atheism is a position on god’s existence. That’s it. It is not a system of beliefs, a morality, etc. It can be incorporated into those things (a la humanism, buddhism, materialistic communism, etc, etc). The same goes for theism.
[quote]jglickfield wrote:
No I’m not, I am discussing the type of atheism Ephrem posited, you are tuning in halfway through the broadcast. [/quote]
Now you are moving your goalposts.
[quote]jglickfield wrote:
I think you confuse rationalism with materialism. Please read the works of Plato, Aristotle, Maimonides or Aquinas before trying this again.[/quote]
I am doing no such thing - I was articulating an atheological argument. I have read most of those works, I suggest you do as well and do read something modern on the topic while you are at it. Philosophy has progressed over the millenia.
[quote]jglickfield wrote:
Don’t put words in my mouth. I was showing the comparable merits of two beliefs. One answers questions, the other doesn’t. [/quote]
You were doing no such thing - you were trying to say the emperor was wearing clothes and I showed you that he was bare. You don’t like that your ‘explanation’ equates to magic, but that doesn’t mean that it’s not true. In short, you don’t have an explanation - you have a mystery masquarading as an explanation. I’m asking that you quit pretending and admit that you don’t know.
[quote]jglickfield wrote:
If that is a fact, prove it.[/quote]
You are just being silly now.
[quote]jglickfield wrote:
If you are a theist you say there are no mysteries, only undiscovered facts capable of being comprehended by humans and things beyond us.[/quote]
This is incoherent. You are saying that there are mysteries that we will not be able to uncover WHILE also claiming that there are no mysteries. Please pick one and be consistent. Either we don’t know - and these things are beyond us OR we do know.
Which is it?
[quote]jglickfield wrote:
When you say this stuff you venture away from atheism into mysticism and paganism.
[/quote]
Nonsense and irrelevant.
[quote]jglickfield wrote:
If that’s what you think you have misunderstood me. The fact that the universe exists begs a question as to where it comes from.[/quote]
This assertion appeals to the logical fallacy of begging the question. You are assuming that the A theory of time is true (despite the fact that it doesn’t reconcile with relativity).
Please demonstrate this instead of begging the question.
[quote]jglickfield wrote:
The fact that everything which we can explain where it came from was made by some being superior to the creation is merely evidence that the universe too was created by someone superior to it.[/quote]
You are begging the question again. We have NO experience with something coming into existence. All we have experience with is matter and energy transforming by various agents within time and space. Water turns into snow flakes because of the cold and chemstry - not because it was made by some superior being.
So not only are you begging the question, you are also factually wrong.
[quote]jglickfield wrote:
You are the one arguing from ignorance. “Since we don’t know how the universe was created, it couldn’t have been God.” [/quote]
That’s not what I’m arguing. This is called a strawman argument. Instead of arguing against what I’ve presented you have made up a position (and then dishonestly wrapped it in quote marks) and tried to defeat that.
The fact is, I don’t think the universe WAS created (or didn’t exist at one time) - as I implied when I accused you of begging the question.
[quote]jglickfield wrote:
Chapter and verse please? The only verses that I know are the ones that say that if you would hit your slave, you better not do any damage because if you do, he goes free.[/quote]
In otherwords you aren’t familiar enough with the bible to correct me, but even you admit that hitting your slaves is acceptable.
[quote]jglickfield wrote:
Your lack of expertise in the bible showed itself earlier in the post, but perhaps you noticed something that I didn’t.[/quote]
Ha! Nice, so you claim that my lack of expertise is evident, while being demonstrably wrong on the topic of slavery.
How about you keep your trap shut in regards to ‘expertise’, M’kay?
Here’s the verse, btw:
Exodus: 21:20 - 21
"21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
21:21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. "