[quote]pat wrote:
PRCalDude wrote:
“If we�??re talking about life in the biological sense, eggs are alive, sperm are alive. Cancer tumors are alive. For me, what matters is this: When does it have the moral status of a human being? When does it have some kind of awareness of its surroundings? When it can feel pain, for example, because that�??s one of the most brute kinds of awareness there could be. And that happens, interestingly enough, just around the time of viability. It certainly doesn�??t happen with an embryo.”"
And this is more of the false dichotomy blazindave described.
Biologically speaking, the sperm and eggs aren’t alive, because they don’t reproduce or grow.
This ethicist is also using a temporary stage of human development as a moral basis for declaring it alive or not, when we wouldn’t do the same for a person who’s temporarily unconscious or in a coma, yet meets the criteria she describes (lack of pain sensation, awareness, etc). She wants it both ways.
The “viability” argument is also bogus, because even the delivered baby is “unviable” without its mother’s care. This is true even up through much of early childhood. There isn’t any moral high ground to be obtained by basing arguments on viability in utero or ex utero.
Well that stuff is alive in that it is living tissue. But those tissues, cell and otherwise are not a total person, but a part of a person. A person is greater than the sum of it’s parts. You can assemble all the parts of a person together with living tissues but a person you will not make. [/quote]
If provided with food, water, oxygen and shelter, it will grow into a human at a later stage of development, just as you will grow into an old man if provided with the same. It already contains everything it needs, biologically speaking, to grow into a baby, adult, and an old person, aside from the basic needs everyone else requires (food, water, shelter and oxygen). You’re creating a dichotomy between the person and the organism. The person IS the organism and vice versa.