[quote]wirewound wrote:
Makavali wrote:
PRCalDude wrote:
I’m saying, that as a building block of society, we ought to leave the definition of marriage alone that we’ve been using for 15 or so centuries unless there’s solid data showing that it will have no adverse effects on society. By adverse, I mean that it will not drive normal marriage rates down, normal birthrates down, and that the children raised in these gay marriages won’t be more ill-adjusted than the heterosexual mean.
In that case, slavery should never have been abolished. It was the building block of America (cheap free labor) and you got rid of it because some people got their panties in a twist about equal rights?
What’s up with that shit? I mean come on, you yanks need to man up. There was no data to suggest that slavery could be abolished without some sort of negative effect, why the fuck did you do it? Are y’all retarded or something? And whats up with allowing interracial marriage and removing segregation? I mean jeez people, you gotta take society into account here.
Do you see what I’m doing here?
golf clap Well done, sir!
[/quote]
Not quite. I’m only using this argument because no normative standards of any type are allowed into this discussion. The argument over whether or not to allow slavery was reasoned using the Bible in many cases. Nowadays, the Bible is inadmissable because liberals will think some sort of theocracy is being threatened if we use it.
So I’m trying to go a secular route - our civilization has worked just fine using what we have, and the alternatives are well, anything. Let the polygamist Muslims have their definition, the people that want to marry pets, vegetables, etc. You can’t one minute use a relativistic standard and the next use a moral absolute.
The argument for gay marriage is relativistic - the gays have decided we ought to change the definition of marriage to suite them because, well just because. It would be the moral equivalent of slavery not to!
When slave trafficking was being discussed in the English Parliament or on the Continent or in the Vatican, the Bible was admissible and was used normatively.
Of course, relativistic arguments run into various problems. If society decides to kill the Jews, that’s the moral direction they’ve chosen to take and since normative standards aren’t admissible, there’s not much we can say. Dietrich Boenhoffer - pah! What do we care what the Bible says?
So the very definition of ‘right’ and ‘wrong’ is floating out there somewhere in the ether. Of course, somebody could always try to make a Biblical argument for same sex marriage on Biblical grounds or something like that, but we wouldn’t want to usher in a theocracy now would we?