[quote]PRCalDude wrote:
Neuromancer wrote:
PRCalDude wrote:
Neuromancer wrote:
PRCalDude wrote:
905Patrick wrote:
Beowolf wrote:
I also don’t get why so many gays want to be married.
Gay people want it because they can’t have it. They are right in their belief that they are not equal until they can have everything that straight people have.
They are ramming it down our throats because pressing for an extreme position is the quickest way to gain a compromise.
I say let them be married and call it a marriage. It’s time to let people be equal REGARDLESS of what they are.
Well, they’ve still fallen short. They can’t produce offspring on their own. They can have an analogous relationship, but it will never be the same thing as a relationship a husband has with a wife, so they should stop trying to emulate us. Let them do our thing, they do theirs, and quit changing definitions handed down in the tradition of Western civilization.
Hasn’t Western civilization continued and grown precisely because it has allowed definitions to change and evolve?
Sure. But not on things like this. Like it or not, Western civilization grew out of a certain Judeo-Christian moral consensus, (with the Enlightenment borrowing considerable Judeo-Christian intellectual capital), up until about the mid to late 1800s. Ultimately, you’ve got to have some way of saying what is right and what is wrong according to some standard, or “right” is just what everyone feels like at the time, which is what we have now. That’s why I’m in favor of leaving the historical Western definition of marriage as it is.
We can certainly depart from the values that made the West the West, but then it will no longer resemble the West.
Slavery.Serfdom.Fealty.Birthright.Nobility.Commoner.Divine right.Heresy.
These are all just some of the institutions and definitions that have altered,some of which were held,at the time,to be crucial to the continuity of Western civilization at a given juncture.All were supported by Judeo-Christian concensus . What made any of those of those any different to the definition of marriage?
Apart from our own personal opinion,of course.
We ended slavery because we felt it didn’t agree with the Biblical ethic of “love your neighbor as yourself,” and abolition movements were spearheaded in several instances by Christians (Wilberforce, et al). Birthright, nobility, commoner, serfdom, etc. likewise don’t agree with the Biblical principle that we are inherently equal with one another because we are all made in the imago Dei according to Genesis 2 and again don’t agree with the “love your neighbor as yourself” principle.
Again, direct appeals to the Bible were probably not made during the Enlightenment amongst many fashionable philosophers of the time, but that doesn’t mean they didn’t borrow Christian capital, wittingly or unwittingly. Our own Declaration of Independence and Constitution are probably good examples of this.
Either way, my line of reasoning at least falls somewhere in the Western intellectual tradition. [/quote]
You’re stretching when you attribute the demise of those institutions to purely Biblical ethics being followed,when at the time religious dogma supported those very structures,don’t you think?
Divine right of monarchs ring a bell?The ever fluid definitions of heresy?Witchcraft?
What did away with all of the examples I mentioned was more a secular movement to the recognition of the individual and his dignity.While Christianity may be seen to stand in parallel to these movements and have altered its positions in sync with the popular movements of their time,in the majority of instances it would be fair to say that the Church was dragged forward kicking and screaming,resisting every step of the way.
In others,it led from the front.
I don’t think anyone would postulate that the only source we all have for determining wrong from right is Biblical.It is just one of many sources.