[quote]honest_lifter wrote:
[quote]Brother Chris wrote:
[quote]honest_lifter wrote:
[quote]Tiribulus wrote:
[quote]honest_lifter wrote:
<<< You feel that they are different in person. Saying you and me are of the same essence (human) but different people, that would be correct. Now, does that somehow mean that we are the same people? Not at all. >>>[/quote]And here is where EV REE BUDDY goes wrong. Not just you guys. Even many I would consider genuine Christian brothers go astray to a degree right here.
There is NO valid analogy between the infinite eternal most high God and any other actual or potential object of knowledge there is. People do this all the time. “Welllll, would you send somebody to hell for_____________”. It makes absolutely no difference whatsoever what I, or anybody else would do. The fact that we have no temporal experience with any being existing in more than one person says absolutely NOTHING about whether God exists as such a being. Unless you worship the puny pathetic intellect of man as your epistemological starting point.
I consider the entire incomprehensibility of the holy Trinity, indeed, the Godhead in general as a beautiful manifestation of God’s breathtaking majesty. You will not be able to resist seeing this as an opportunity to flank me into a debate about reason, but I am telling you ahead of time it probably won’t work. It might though. See, there is no point in discussing any other thing imaginable until it is established how we know anything at all.
I, along with the apostle Paul, Augustine and the protestant reformers of old start with God. Just about everybody else starts with the autonomy of man.
Des Carte said “I think, therefore I am”. People can propose a nearly infinite array of variations, but they all proceed pretty much with Des Carte.
I disagree. I say “God IS, therefore I think”. That one intellectual surrender, which is impossible without the Spirit of God, solves every single logical conundrum there could ever be. Not to the pagan of course. To him, that is the grand daddy of all copouts. To the man who has been graciously and mercifully subdued and resurrected by the living Christ it is not only the ultimate, but also the only possible freedom.
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It is only natural for others, as well as me, to use analogies to try and explain the concept of Jesus and Jehovah and their relationship. You say “you consider the entire incomprehensibility of the holy Trinity, indeed, the Godhead in general as a beautiful manifestation of God’s breathtaking majesty.” I say, Jehovah and Jesus made their positions very clear, it was only when the idea of the trinity was introduced and people were forced to reconcile the Bible with the trinity that it became incomprehensible. I don’t know why you prefer to be left in the dark. That doesn’t make sense to me, and frankly, seems like you want God to be impossible to draw close to. (my opinion, not fact)
Jehovah’s Witnesses view our their religion as a very important part of their lives. We don’t get caught up in tradition, we don’t get caught up in any sort of mysticism surrounding God. We value the relationship we are privileged to have with Him, and we strive to learn more and more about His qualities, the qualities of His son, Jesus and what he has laid out as commandments for us to do. [/quote]
It’s easier to understand the Godhead and the persons as a family. There is one family (one God) and three persons in the family (three persons Father, Son, and Holy Ghost). I don’t know if that helps, but that is about as good as I can think of.[/quote]
A question I would like you to reflect on is this: Father’s name: Jehovah; Son’s name: Jesus. What is the Holy Spirit’s name? If they are all individual people (and, as you suggest, the most powerful people in the universe) wouldn’t all 3 of them have names?
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Jehovah is an Anglicanized version of YHWH. Jehovah is the name of the Godhead, not the Father, the Father’s name, if he has one, is our Father. Holy Spirit’s name is the Holy Ghost (I kid, just use the Holy Ghost because I like it better, more tradition and stronger), and the Son’s name is Jesus because he was the only one to be a man. Names are a formality of their position and a reference to God’s truly masculine nature. However, you’re wrong to assume that the Holy Ghost doesn’t have a name, neither the Father, nor the Holy Ghost have a name, but only the second person of the Godhead, the Son, has a name, Jesus.