The Virgin Birth

[quote]pushharder wrote:

[quote]Headhunter wrote:

Trib, you’re getting to this Orion dude. Invite him to the 313 to talk in tongues with all your mates.

Trouble with you blokes is that you don’t go in for probabilities. Why does religion have to be an either-or?

Your religions are probably less than 1% probable of being meaningful. They’re not worth the odds.

Seriously though…you guys doubt most everything but if a book from 1700 years ago says that a virgin will give birth…“Well, YEAH, let me worship that!!!”

To borrow from Pat: LOLOLOLOLOLOLOLOLOLOLOLOLOLOL x 10^billion

[/quote]

yawn

Rants from a small mind are boring.[/quote]

Wow, what an overpowering answer!! You’ve convinced me!!

Now go back to your gangbangs and rimming.

[quote]orion wrote:

[quote]Headhunter wrote:

[quote]orion wrote:

[quote]Headhunter wrote:

[quote]orion wrote:

[quote]killerDIRK wrote:
People continuing to believe in Fairy Tales…blows me away.

Even IF the virgin birth is real it still means that Mary was RAPED and by definition Jesus is a

BASTARD child since Mary and “god” (who gave birth to “himself”) where not married…religion needs

to die ![/quote]

You believe in fairy tales too.

Yours are just new and exciting fairy tales and are not recognized as such by you or others.

Since you are a child of the French Revolution I could even tell you what they are.

Anyhow, what is demonstrated here is the tendency of the post Enlightenment era to dismiss centuries of accumulated wisdom because some aspects of it are rather implausible. [/quote]

When the probability of this stuff equates to Russell’s teapot in orbit, time to dump the stuff.
[/quote]

All of it?

Or just that specific part?

Because if you dump all of it you might just end up with pseudo rational quackery to fill the void in your soul.[/quote]

Trib, you’re getting to this Orion dude. Invite him to the 313 to talk in tongues with all your mates.

Trouble with you blokes is that you don’t go in for probabilities. Why does religion have to be an either-or?

Your religions are probably less than 1% probable of being meaningful. They’re not worth the odds.

Seriously though…you guys doubt most everything but if a book from 1700 years ago says that a virgin will give birth…“Well, YEAH, let me worship that!!!”

To borrow from Pat: LOLOLOLOLOLOLOLOLOLOLOLOLOLOL x 10^billion

[/quote]

So, if you have removed the highly implausible, roughly 99% of Catholic thought still stands.

If we apply the same standard to you, how much would be left?[/quote]

LOL! Trib, you got to him but he went catholic. He chose to worship the worst of the false idols.

At least Trib’s beliefs have some genuineness to them — the catholic church is just mad lust for money, power, and perversion.

Who would have thought that Mr. Lebensborn would go catholic? LOLOLOLOLOLOLOLOLOLOL!

[quote]Headhunter wrote:

[quote]pushharder wrote:

[quote]Headhunter wrote:

Trib, you’re getting to this Orion dude. Invite him to the 313 to talk in tongues with all your mates.

Trouble with you blokes is that you don’t go in for probabilities. Why does religion have to be an either-or?

Your religions are probably less than 1% probable of being meaningful. They’re not worth the odds.

Seriously though…you guys doubt most everything but if a book from 1700 years ago says that a virgin will give birth…“Well, YEAH, let me worship that!!!”

To borrow from Pat: LOLOLOLOLOLOLOLOLOLOLOLOLOLOL x 10^billion

[/quote]

yawn

Rants from a small mind are boring.[/quote]

Wow, what an overpowering answer!! You’ve convinced me!!

Now go back to your gangbangs and rimming.
[/quote]

Anyone who can incorporate a rimming in a gangbang has either serious organizational talent, an overpowering artistic vision or is quite the athlete.

So, what is it you are trying to say?

[quote]orion wrote:

[quote]Headhunter wrote:

[quote]pushharder wrote:

[quote]Headhunter wrote:

Trib, you’re getting to this Orion dude. Invite him to the 313 to talk in tongues with all your mates.

Trouble with you blokes is that you don’t go in for probabilities. Why does religion have to be an either-or?

Your religions are probably less than 1% probable of being meaningful. They’re not worth the odds.

Seriously though…you guys doubt most everything but if a book from 1700 years ago says that a virgin will give birth…“Well, YEAH, let me worship that!!!”

To borrow from Pat: LOLOLOLOLOLOLOLOLOLOLOLOLOLOL x 10^billion

[/quote]

yawn

Rants from a small mind are boring.[/quote]

Wow, what an overpowering answer!! You’ve convinced me!!

Now go back to your gangbangs and rimming.
[/quote]

Anyone who can incorporate a rimming in a gangbang has either serious organizational talent, an overpowering artistic vision or is quite the athlete.

So, what is it you are trying to say?[/quote]

Ask him. I’m happily married to my Sheila of 25 years and don’t cheat.

So…do you really think that a virgin in 6 AD or whatever gave birth to a child?

[quote]Headhunter wrote:

[quote]orion wrote:

[quote]Headhunter wrote:

[quote]pushharder wrote:

[quote]Headhunter wrote:

Trib, you’re getting to this Orion dude. Invite him to the 313 to talk in tongues with all your mates.

Trouble with you blokes is that you don’t go in for probabilities. Why does religion have to be an either-or?

Your religions are probably less than 1% probable of being meaningful. They’re not worth the odds.

Seriously though…you guys doubt most everything but if a book from 1700 years ago says that a virgin will give birth…“Well, YEAH, let me worship that!!!”

To borrow from Pat: LOLOLOLOLOLOLOLOLOLOLOLOLOLOL x 10^billion

[/quote]

yawn

Rants from a small mind are boring.[/quote]

Wow, what an overpowering answer!! You’ve convinced me!!

Now go back to your gangbangs and rimming.
[/quote]

Anyone who can incorporate a rimming in a gangbang has either serious organizational talent, an overpowering artistic vision or is quite the athlete.

So, what is it you are trying to say?[/quote]

Ask him. I’m happily married to my Sheila of 25 years and don’t cheat.

So…do you really think that a virgin in 6 AD or whatever gave birth to a child?
[/quote]

Can happen with some serious petting.

Odds are she was lying.

Does not matter though.

[quote]orion wrote:

Can happen with some serious petting.

Odds are she was lying.

Does not matter though. [/quote]

Well, catholics have to believe that.

You have to believe all sorts of nonsense like that.

If you don’t you’re excommunicated. Wish they’d excomm me…but the bastards won’t. Always hoping for more money.

Its bloody hard to get off their membership list, damn near impossible.

[quote]Brother Chris wrote:

is it me or does HH sound like he was taken over by an Ozzie? [/quote]

He’s taken to Australian colloquialisms/vernacular now: “sheila,” “mate,” “bloke,” “bastard” et al. HH the drongo who is a few sheep short in the top paddock.

[quote]SexMachine wrote:

[quote]Brother Chris wrote:

is it me or does HH sound like he was taken over by an Ozzie? [/quote]

He’s taken to Australian colloquialisms/vernacular now: “sheila,” “mate,” “bloke,” “bastard” et al. HH the drongo who is a few sheep short in the top paddock.[/quote]

He’s gone Bogan…

[quote]SexMachine wrote:

[quote]Brother Chris wrote:

is it me or does HH sound like he was taken over by an Ozzie? [/quote]

He’s taken to Australian colloquialisms/vernacular now: “sheila,” “mate,” “bloke,” “bastard” et al. HH the drongo who is a few sheep short in the top paddock.[/quote]

You wankers brought it up, so sod off.

[quote]smh23 wrote:

[quote]pat wrote:

Nah, entropy is not a problem at all. First of all, entropy, it’s purest understanding deals with isolated systems, which, if this universe is the only one that is, or ever was, is not an isolated system. Closed maybe, isolated it is not.
Then there is the question of entropy itself, since it’s not only a ‘thing that if exists, exists’ it is dependent on other things for it’s existence, like energy itself. So it’s not an uncaused object, and it’s metaphysical. It’s a law, it has no physical presence but is a commanding metaphysical force. Energy has no choice but to obey the law. [/quote]

I think you mistook me: I’m not saying that entropy poses a threat to atheism because it would have had to be “caused.”

Instead it’s the argument that closed systems move inevitably toward equal heat distribution (if you put a cube of ice in a cup of coffee and wait, the resultant mixture will be a liquid of even heat distribution barring any outside influence). The universe, as a closed system, could not have existed for a regressive eternity because that would have given the necessary tendency for heat to be distributed evenly an infinite amount of time to work it’s magic and therefore a 100% chance of success. Since heat is still distributed throughout the universe unevenly, the universe must have had a finite beginning.

I’ve read compelling objections to this argument as well. But it certainly is interesting, and in my mind it puts the infinite regress at a further disadvantage.[/quote]

When I think of it, I kind of take it up a level above that. I did understand what you meant even if I was not clear in my expression. The problem with physical existence is it runs strait into the wall of epistomological limitations. We cannot know it deductivly no matter how obvious it seems. That’s important because we are dealing with absolutes.

Because of these limitations we can only know something exists. Our perceptions about our physical universe may be 100% spot on, but we have no verification beyond the consensus of other limited beings. So what we can know is that something exists. It’s probably what we think it is, but like I said, we are lacking the absoluteness of it. We know there is existence, whether our perceptions are accurate or not, there is existence. We know that existence cannot exist as a function of itself because that is circular and therefore logically impossible. So the existence we know must be a function of something else. And that something else cannot be like the existence we are aware of because the existence we are aware of is a function of something else. That’s where the regression leads to the necessity of the Uncaused-cause. With out this solution we have two issues that are also logically impossible. Existence as a function of nothing, or infinity. The problem with ‘nothing’ is obvious, that which does not exist has no properties no existence what-so-ever. So nothingness cannot do anything because it’s nothing. The other is infinity. The infinite regress has two problems which make it logically impossible, it either begs the questions, which is circular and therefore false. The other is that if you present an argument with infinite premises a conclusion can never happen, therefore you have no argument, since a list of premises is not an argument.

We can talk about the properties of the universe until we’re blue, but what we are really dealing with is existence. We know something exists, how and why.

It’s this that allows the argument to deal with any physical scenario thrown at it. Infinite universe? Not likely and irrelevant even if true. Multiverse? Still dealing with existence. Existence is the common thread to it all. So that’s where the focus is.

[quote]therajraj wrote:

And you’re wrong on your second point as well. If another religion is correct and you are wrong, then you’ll be pissing off god more by being blasphmous. So you’re not just potentially wasting your life, you are potentially angering god greatly.

[/quote]

I think this is somewhat a silly notion that an omnipotent being wouldn’t be as concerned with as man would be.

Would it not be reasonable to assume that someone that worshiped one interpretation over another would be better off on judgment day than an individual that rejected any interpretation? (Assuming the individual wasn’t murdering his fellow man in the name of his interpretation.)

[quote]pat wrote:

[quote]smh23 wrote:

[quote]pat wrote:

Nah, entropy is not a problem at all. First of all, entropy, it’s purest understanding deals with isolated systems, which, if this universe is the only one that is, or ever was, is not an isolated system. Closed maybe, isolated it is not.
Then there is the question of entropy itself, since it’s not only a ‘thing that if exists, exists’ it is dependent on other things for it’s existence, like energy itself. So it’s not an uncaused object, and it’s metaphysical. It’s a law, it has no physical presence but is a commanding metaphysical force. Energy has no choice but to obey the law. [/quote]

I think you mistook me: I’m not saying that entropy poses a threat to atheism because it would have had to be “caused.”

Instead it’s the argument that closed systems move inevitably toward equal heat distribution (if you put a cube of ice in a cup of coffee and wait, the resultant mixture will be a liquid of even heat distribution barring any outside influence). The universe, as a closed system, could not have existed for a regressive eternity because that would have given the necessary tendency for heat to be distributed evenly an infinite amount of time to work it’s magic and therefore a 100% chance of success. Since heat is still distributed throughout the universe unevenly, the universe must have had a finite beginning.

I’ve read compelling objections to this argument as well. But it certainly is interesting, and in my mind it puts the infinite regress at a further disadvantage.[/quote]

When I think of it, I kind of take it up a level above that. I did understand what you meant even if I was not clear in my expression. The problem with physical existence is it runs strait into the wall of epistomological limitations. We cannot know it deductivly no matter how obvious it seems. That’s important because we are dealing with absolutes.

Because of these limitations we can only know something exists. Our perceptions about our physical universe may be 100% spot on, but we have no verification beyond the consensus of other limited beings. So what we can know is that something exists. It’s probably what we think it is, but like I said, we are lacking the absoluteness of it. We know there is existence, whether our perceptions are accurate or not, there is existence. We know that existence cannot exist as a function of itself because that is circular and therefore logically impossible. So the existence we know must be a function of something else. And that something else cannot be like the existence we are aware of because the existence we are aware of is a function of something else. That’s where the regression leads to the necessity of the Uncaused-cause. With out this solution we have two issues that are also logically impossible. Existence as a function of nothing, or infinity. The problem with ‘nothing’ is obvious, that which does not exist has no properties no existence what-so-ever. So nothingness cannot do anything because it’s nothing. The other is infinity. The infinite regress has two problems which make it logically impossible, it either begs the questions, which is circular and therefore false. The other is that if you present an argument with infinite premises a conclusion can never happen, therefore you have no argument, since a list of premises is not an argument.

We can talk about the properties of the universe until we’re blue, but what we are really dealing with is existence. We know something exists, how and why.

It’s this that allows the argument to deal with any physical scenario thrown at it. Infinite universe? Not likely and irrelevant even if true. Multiverse? Still dealing with existence. Existence is the common thread to it all. So that’s where the focus is.
[/quote]

This is probably the most elegant, understandable summary of this argument form I’ve seen you make, Pat. I’ve probably read you make the argument 250 different times in nearly as many different ways, but I really felt something snap into place this time in a way it never quite has before.

You should save this and use it in the future. Save you quite a bit of typing, too, I’d bet. (^_')

[quote]Headhunter wrote:

[quote]pushharder wrote:

[quote]Headhunter wrote:

Trib, you’re getting to this Orion dude. Invite him to the 313 to talk in tongues with all your mates.

Trouble with you blokes is that you don’t go in for probabilities. Why does religion have to be an either-or?

Your religions are probably less than 1% probable of being meaningful. They’re not worth the odds.

Seriously though…you guys doubt most everything but if a book from 1700 years ago says that a virgin will give birth…“Well, YEAH, let me worship that!!!”

To borrow from Pat: LOLOLOLOLOLOLOLOLOLOLOLOLOLOL x 10^billion

[/quote]

yawn

Rants from a small mind are boring.[/quote]

Wow, what an overpowering answer!! You’ve convinced me!!

[/quote]

It’s doesn’t take much.

[quote]Cortes wrote:

[quote]pat wrote:

[quote]smh23 wrote:

[quote]pat wrote:

Nah, entropy is not a problem at all. First of all, entropy, it’s purest understanding deals with isolated systems, which, if this universe is the only one that is, or ever was, is not an isolated system. Closed maybe, isolated it is not.
Then there is the question of entropy itself, since it’s not only a ‘thing that if exists, exists’ it is dependent on other things for it’s existence, like energy itself. So it’s not an uncaused object, and it’s metaphysical. It’s a law, it has no physical presence but is a commanding metaphysical force. Energy has no choice but to obey the law. [/quote]

I think you mistook me: I’m not saying that entropy poses a threat to atheism because it would have had to be “caused.”

Instead it’s the argument that closed systems move inevitably toward equal heat distribution (if you put a cube of ice in a cup of coffee and wait, the resultant mixture will be a liquid of even heat distribution barring any outside influence). The universe, as a closed system, could not have existed for a regressive eternity because that would have given the necessary tendency for heat to be distributed evenly an infinite amount of time to work it’s magic and therefore a 100% chance of success. Since heat is still distributed throughout the universe unevenly, the universe must have had a finite beginning.

I’ve read compelling objections to this argument as well. But it certainly is interesting, and in my mind it puts the infinite regress at a further disadvantage.[/quote]

When I think of it, I kind of take it up a level above that. I did understand what you meant even if I was not clear in my expression. The problem with physical existence is it runs strait into the wall of epistomological limitations. We cannot know it deductivly no matter how obvious it seems. That’s important because we are dealing with absolutes.

Because of these limitations we can only know something exists. Our perceptions about our physical universe may be 100% spot on, but we have no verification beyond the consensus of other limited beings. So what we can know is that something exists. It’s probably what we think it is, but like I said, we are lacking the absoluteness of it. We know there is existence, whether our perceptions are accurate or not, there is existence. We know that existence cannot exist as a function of itself because that is circular and therefore logically impossible. So the existence we know must be a function of something else. And that something else cannot be like the existence we are aware of because the existence we are aware of is a function of something else. That’s where the regression leads to the necessity of the Uncaused-cause. With out this solution we have two issues that are also logically impossible. Existence as a function of nothing, or infinity. The problem with ‘nothing’ is obvious, that which does not exist has no properties no existence what-so-ever. So nothingness cannot do anything because it’s nothing. The other is infinity. The infinite regress has two problems which make it logically impossible, it either begs the questions, which is circular and therefore false. The other is that if you present an argument with infinite premises a conclusion can never happen, therefore you have no argument, since a list of premises is not an argument.

We can talk about the properties of the universe until we’re blue, but what we are really dealing with is existence. We know something exists, how and why.

It’s this that allows the argument to deal with any physical scenario thrown at it. Infinite universe? Not likely and irrelevant even if true. Multiverse? Still dealing with existence. Existence is the common thread to it all. So that’s where the focus is.
[/quote]

This is probably the most elegant, understandable summary of this argument form I’ve seen you make, Pat. I’ve probably read you make the argument 250 different times in nearly as many different ways, but I really felt something snap into place this time in a way it never quite has before.

You should save this and use it in the future. Save you quite a bit of typing, too, I’d bet. (^_')

[/quote]

Thanks C! You are always a gentleman… I really ought to save a version to paste since it does come up a lot.

[quote]pat wrote:

[quote]smh23 wrote:

[quote]pat wrote:

Nah, entropy is not a problem at all. First of all, entropy, it’s purest understanding deals with isolated systems, which, if this universe is the only one that is, or ever was, is not an isolated system. Closed maybe, isolated it is not.
Then there is the question of entropy itself, since it’s not only a ‘thing that if exists, exists’ it is dependent on other things for it’s existence, like energy itself. So it’s not an uncaused object, and it’s metaphysical. It’s a law, it has no physical presence but is a commanding metaphysical force. Energy has no choice but to obey the law. [/quote]

I think you mistook me: I’m not saying that entropy poses a threat to atheism because it would have had to be “caused.”

Instead it’s the argument that closed systems move inevitably toward equal heat distribution (if you put a cube of ice in a cup of coffee and wait, the resultant mixture will be a liquid of even heat distribution barring any outside influence). The universe, as a closed system, could not have existed for a regressive eternity because that would have given the necessary tendency for heat to be distributed evenly an infinite amount of time to work it’s magic and therefore a 100% chance of success. Since heat is still distributed throughout the universe unevenly, the universe must have had a finite beginning.

I’ve read compelling objections to this argument as well. But it certainly is interesting, and in my mind it puts the infinite regress at a further disadvantage.[/quote]

When I think of it, I kind of take it up a level above that. I did understand what you meant even if I was not clear in my expression. The problem with physical existence is it runs strait into the wall of epistomological limitations. We cannot know it deductivly no matter how obvious it seems. That’s important because we are dealing with absolutes.

Because of these limitations we can only know something exists. Our perceptions about our physical universe may be 100% spot on, but we have no verification beyond the consensus of other limited beings. So what we can know is that something exists. It’s probably what we think it is, but like I said, we are lacking the absoluteness of it. We know there is existence, whether our perceptions are accurate or not, there is existence. We know that existence cannot exist as a function of itself because that is circular and therefore logically impossible. So the existence we know must be a function of something else. And that something else cannot be like the existence we are aware of because the existence we are aware of is a function of something else. That’s where the regression leads to the necessity of the Uncaused-cause. With out this solution we have two issues that are also logically impossible. Existence as a function of nothing, or infinity. The problem with ‘nothing’ is obvious, that which does not exist has no properties no existence what-so-ever. So nothingness cannot do anything because it’s nothing. The other is infinity. The infinite regress has two problems which make it logically impossible, it either begs the questions, which is circular and therefore false. The other is that if you present an argument with infinite premises a conclusion can never happen, therefore you have no argument, since a list of premises is not an argument.

We can talk about the properties of the universe until we’re blue, but what we are really dealing with is existence. We know something exists, how and why.

It’s this that allows the argument to deal with any physical scenario thrown at it. Infinite universe? Not likely and irrelevant even if true. Multiverse? Still dealing with existence. Existence is the common thread to it all. So that’s where the focus is.
[/quote]

I agree with Cortes, very well said.

I agree that this is certainly the most important and fundamental argument for theism. The others–entropy, complexity, etc.–are all subordinate to this one.

[quote]Headhunter wrote:

[quote]orion wrote:

Can happen with some serious petting.

Odds are she was lying.

Does not matter though. [/quote]

Well, catholics have to believe that.

You have to believe all sorts of nonsense like that.

If you don’t you’re excommunicated. Wish they’d excomm me…but the bastards won’t. Always hoping for more money.

Its bloody hard to get off their membership list, damn near impossible.
[/quote]

You were probably excommunicated a long time ago. Just because no one made a public excommunication doesn’t mean you’re not. Sorry, you’re not a public enough figure for a bishop to send out a statement about you.

[quote]pat wrote:

[quote]smh23 wrote:

[quote]pat wrote:

Nah, entropy is not a problem at all. First of all, entropy, it’s purest understanding deals with isolated systems, which, if this universe is the only one that is, or ever was, is not an isolated system. Closed maybe, isolated it is not.
Then there is the question of entropy itself, since it’s not only a ‘thing that if exists, exists’ it is dependent on other things for it’s existence, like energy itself. So it’s not an uncaused object, and it’s metaphysical. It’s a law, it has no physical presence but is a commanding metaphysical force. Energy has no choice but to obey the law. [/quote]

I think you mistook me: I’m not saying that entropy poses a threat to atheism because it would have had to be “caused.”

Instead it’s the argument that closed systems move inevitably toward equal heat distribution (if you put a cube of ice in a cup of coffee and wait, the resultant mixture will be a liquid of even heat distribution barring any outside influence). The universe, as a closed system, could not have existed for a regressive eternity because that would have given the necessary tendency for heat to be distributed evenly an infinite amount of time to work it’s magic and therefore a 100% chance of success. Since heat is still distributed throughout the universe unevenly, the universe must have had a finite beginning.

I’ve read compelling objections to this argument as well. But it certainly is interesting, and in my mind it puts the infinite regress at a further disadvantage.[/quote]

When I think of it, I kind of take it up a level above that. I did understand what you meant even if I was not clear in my expression. The problem with physical existence is it runs strait into the wall of epistomological limitations. We cannot know it deductivly no matter how obvious it seems. That’s important because we are dealing with absolutes.

Because of these limitations we can only know something exists. Our perceptions about our physical universe may be 100% spot on, but we have no verification beyond the consensus of other limited beings. So what we can know is that something exists. It’s probably what we think it is, but like I said, we are lacking the absoluteness of it. We know there is existence, whether our perceptions are accurate or not, there is existence. We know that existence cannot exist as a function of itself because that is circular and therefore logically impossible. So the existence we know must be a function of something else. And that something else cannot be like the existence we are aware of because the existence we are aware of is a function of something else. That’s where the regression leads to the necessity of the Uncaused-cause. With out this solution we have two issues that are also logically impossible. Existence as a function of nothing, or infinity. The problem with ‘nothing’ is obvious, that which does not exist has no properties no existence what-so-ever. So nothingness cannot do anything because it’s nothing. The other is infinity. The infinite regress has two problems which make it logically impossible, it either begs the questions, which is circular and therefore false. The other is that if you present an argument with infinite premises a conclusion can never happen, therefore you have no argument, since a list of premises is not an argument.

We can talk about the properties of the universe until we’re blue, but what we are really dealing with is existence. We know something exists, how and why.

It’s this that allows the argument to deal with any physical scenario thrown at it. Infinite universe? Not likely and irrelevant even if true. Multiverse? Still dealing with existence. Existence is the common thread to it all. So that’s where the focus is.
[/quote]

x3 on what the others said.

[quote]Fletch1986 wrote:

[quote]pat wrote:

[quote]smh23 wrote:

[quote]pat wrote:

Nah, entropy is not a problem at all. First of all, entropy, it’s purest understanding deals with isolated systems, which, if this universe is the only one that is, or ever was, is not an isolated system. Closed maybe, isolated it is not.
Then there is the question of entropy itself, since it’s not only a ‘thing that if exists, exists’ it is dependent on other things for it’s existence, like energy itself. So it’s not an uncaused object, and it’s metaphysical. It’s a law, it has no physical presence but is a commanding metaphysical force. Energy has no choice but to obey the law. [/quote]

I think you mistook me: I’m not saying that entropy poses a threat to atheism because it would have had to be “caused.”

Instead it’s the argument that closed systems move inevitably toward equal heat distribution (if you put a cube of ice in a cup of coffee and wait, the resultant mixture will be a liquid of even heat distribution barring any outside influence). The universe, as a closed system, could not have existed for a regressive eternity because that would have given the necessary tendency for heat to be distributed evenly an infinite amount of time to work it’s magic and therefore a 100% chance of success. Since heat is still distributed throughout the universe unevenly, the universe must have had a finite beginning.

I’ve read compelling objections to this argument as well. But it certainly is interesting, and in my mind it puts the infinite regress at a further disadvantage.[/quote]

When I think of it, I kind of take it up a level above that. I did understand what you meant even if I was not clear in my expression. The problem with physical existence is it runs strait into the wall of epistomological limitations. We cannot know it deductivly no matter how obvious it seems. That’s important because we are dealing with absolutes.

Because of these limitations we can only know something exists. Our perceptions about our physical universe may be 100% spot on, but we have no verification beyond the consensus of other limited beings. So what we can know is that something exists. It’s probably what we think it is, but like I said, we are lacking the absoluteness of it. We know there is existence, whether our perceptions are accurate or not, there is existence. We know that existence cannot exist as a function of itself because that is circular and therefore logically impossible. So the existence we know must be a function of something else. And that something else cannot be like the existence we are aware of because the existence we are aware of is a function of something else. That’s where the regression leads to the necessity of the Uncaused-cause. With out this solution we have two issues that are also logically impossible. Existence as a function of nothing, or infinity. The problem with ‘nothing’ is obvious, that which does not exist has no properties no existence what-so-ever. So nothingness cannot do anything because it’s nothing. The other is infinity. The infinite regress has two problems which make it logically impossible, it either begs the questions, which is circular and therefore false. The other is that if you present an argument with infinite premises a conclusion can never happen, therefore you have no argument, since a list of premises is not an argument.

We can talk about the properties of the universe until we’re blue, but what we are really dealing with is existence. We know something exists, how and why.

It’s this that allows the argument to deal with any physical scenario thrown at it. Infinite universe? Not likely and irrelevant even if true. Multiverse? Still dealing with existence. Existence is the common thread to it all. So that’s where the focus is.
[/quote]

x3 on what the others said.[/quote]

Wow… , Thanks for the props yall. It’s fun when you can discus this stuff with out all the hysterics and I appreciate the opportunity to do that.

[quote]Brother Chris wrote:

[quote]Headhunter wrote:

[quote]orion wrote:

Can happen with some serious petting.

Odds are she was lying.

Does not matter though. [/quote]

Well, catholics have to believe that.

You have to believe all sorts of nonsense like that.

If you don’t you’re excommunicated. Wish they’d excomm me…but the bastards won’t. Always hoping for more money.

Its bloody hard to get off their membership list, damn near impossible.
[/quote]

You were probably excommunicated a long time ago. Just because no one made a public excommunication doesn’t mean you’re not. Sorry, you’re not a public enough figure for a bishop to send out a statement about you.[/quote]

Correct, de facto excommunications are implicit and chosen by the individual. HH is no where near a big enough deal to make even a trickle of a spectacle out of. Small people with small minds are not that uncommon, no ceremony is necessary.