The Flat Tax

[quote]orion wrote:
BulletproofTiger wrote:

Maybe the system is screwed up and abused, but tell me please, would you help someone up when they fall, or let them wallow in the slippery mud, and allowing them to get in everyone else’s way as they try to walk by?

Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all.

[/quote]

All too often.

Bill, I didn’t mean to put words in your mouth, but your comment “get a total free ride” right after my discussion of the single mother with two kids getting a $4,800 per year tax credit, seemed to me to make light of that situation. You may not have meant it that way at all.

In the paragraph before you wrote that though I had mentioned that woman. Perhaps I looked to deeply.

In this case there was a conceivable mental process that came up with that conclusion. Perhaps in that one there was no conceivable mental process. I’m not familiar with the quinoa thread. I will say that I like quinoa though.

[quote]BulletproofTiger wrote:
Bill, I didn’t mean to put words in your mouth, but your comment “get a total free ride” right after my discussion of the single mother with two kids getting a $4,800 per year tax credit, seemed to me to make light of that situation. You may not have meant it that way at all.

In the paragraph before you wrote that though I had mentioned that woman. Perhaps I looked to deeply.[/quote]

It wasn’t “looking too deeply,” it was adding in something that was not there.

I do now think I erred though in saying “no conceivable mental process.” Random error is a conceivable process, or even bizarre error triggered non-randomly is still certainly conceivable. What I meant but failed to say was no conceivable process that could be explained rationally.

The quote you give above ends with, and I would think you had to have seen it, the rest of the context: “on societal benefits funded by income tax, at the cost of someone else having to carry, as a result, extra burden, above and beyond merely the multiple of the extra that they earn”

Paying nothing but obtaining the societal benefits funded by income tax cannot correctly be called a “free ride” on those benefits?

If it’s not free, then what is it?

And correctly calling it that means that I am saying the person enjoys being in that situation?

Puh-leeze.

No conceivable mental process that can be explained rationally can impute that to what I wrote, I still maintain.

[quote]Bill Roberts wrote:
BulletproofTiger wrote:
Bill, I didn’t mean to put words in your mouth, but your comment “get a total free ride” right after my discussion of the single mother with two kids getting a $4,800 per year tax credit, seemed to me to make light of that situation. You may not have meant it that way at all.

In the paragraph before you wrote that though I had mentioned that woman. Perhaps I looked to deeply.

It wasn’t “looking too deeply,” it was adding in something that was not there.

I do now think I erred though in saying “no conceivable mental process.” Random error is a conceivable process, or even bizarre error triggered non-randomly is still certainly conceivable. What I meant but failed to say was no conceivable process that could be explained rationally.

The quote you give above ends with, and I would think you had to have seen it, the rest of the context: “on societal benefits funded by income tax, at the cost of someone else having to carry, as a result, extra burden, above and beyond merely the multiple of the extra that they earn”

Paying nothing but obtaining the societal benefits funded by income tax cannot correctly be called a “free ride” on those benefits?

If it’s not free, then what is it?

And correctly calling it that means that I am saying the person enjoys being in their poor economic situation?

Puh-leeze.

No conceivable mental process that can be explained rationally can impute that to what I wrote, I still maintain. Error, yes, but not anything that makes sense, I don’t think, because it surely was not there and surely does not follow.

[/quote]

If my point did not mesh with your intent then I was looking too deeply. “Get a total free ride” sounds like a sweet deal to me though. I would love to be in a “total free ride” situation. Wouldn’t you?

Free ride denotes something joyous does it not? Your idea and my understanding were not in line at first, but now I understand that you did not imply that. So I guess that relatively miniscule point is settled.

[quote]Sloth wrote:
orion wrote:
BulletproofTiger wrote:

Maybe the system is screwed up and abused, but tell me please, would you help someone up when they fall, or let them wallow in the slippery mud, and allowing them to get in everyone else’s way as they try to walk by?

Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all.

All too often.[/quote]

Indeed there is a disctinction between the two and I understand that disctinction quite well.

[quote]BulletproofTiger wrote:
the disparity between the rich and poor is alarming.
[/quote]

i think you have to look at this logically. A couple of questions that may explain a good portion of this.

When do most people make more money, at the beginning of their career or the end?

Are the baby boomers at the beginning of their careers or the end?

Are these stats merely an indication that more people, as a percentage, are near then end of their careers and at their peak earning years than was historically the case?

[quote]BulletproofTiger wrote:
the disparity between the rich and poor is alarming.

dhickey wrote: i think you have to look at this logically. A couple of questions that may explain a good portion of this.

When do most people make more money, at the beginning of their career or the end?

Are the baby boomers at the beginning of their careers or the end?

Are these stats merely an indication that more people, as a percentage, are near then end of their careers and at their peak earning years than was historically the case?
[/quote]

dhickey, you bring up an interesting point. It may have some but I feel it does not have a major impact on the disparity I spoke of. In fact The Economist reports that in the U.S. ?the gap between rich and poor is bigger than in any other advanced country.?

To understand the disparity, you have to examine the role that government plays in society. Bear with me. They (government and society) are not separate entities. They are neither completely intertwined.

The government serves a role in society. What does a government do I ask? A government’s purpose is to exercise authority by way of exact obedience via laws. We are discouraged by these laws to engage in theft, commit murder, do drugs, etc. In the US, at the heart of these laws is the concept of liberty, and the rights as promised thereto. You then have to ask yourself, what is the best form of government to accomplish this. The platform in the US while not perfect has been a lot more successful at this objective than most others historically.

Any type of government is susceptible to the minority imposing its will on the majority. The US Constitution is designed with the purpose of avoiding this situation in mind, but despite this the democracy in the US is still not perfect. The rise of special interests in this country is a huge threat to our democracy.

The fact that a minority which is supported by few is able to influence public policy which affects many is infuriating. Why? In America, people should be free to pursue any activity that does not infringe on the basic rights and freedoms of others. The rights include the right to life, property and the right to be free from physical wrong.

We must remember that the Declaration of Independence states that “whenever a form of government becomes destructive to these ends (life, liberty and pursuit of happiness), it is the right of the people to alter or abolish it.”

The current problems we are facing in the world economy and especially the problems in business in the US including the fraud, greed, corruption, and rise of special interest is reminiscent of economic problems of the late nineteenth century. Indeed our era is quite similar to the Gilded age in many ways.

Then: Politicians didn’t support their constituents, and instead were paid off by robber barons became wealthy through exploitation. Via governmental influence they were able to rape both natural resources and exact low pay scales. Indeed the Gilded Age times were tough for the working class.

Now: American Conservative (magazine) describes the current situation stating “And so, what will be the eventual fate of the current drive toward greater economic inequality, in America and around the world? Within America and the other rich countries (or rather, the countries with a lot of rich), there do not now seem to be any internal forces that will arrest this drive.” Going on the article in the magazine states, "In the course of the 20th century, there were several eras of growing economic inequality. On a few occasions, they came to an end in a relatively gentle way, with democratic elections and more egalitarian legislation.

More often, however, they were ended by a catastrophe, such as the Great Depression, a violent social revolution, or a world war. When the rich went out, it seems, they normally did so with a bang, and not with a whimper. The way things are now going, it is likely to be so in the future."

[quote]Otep wrote:
pittbulll wrote:
LIFTICVSMAXIMVS wrote:
The flat tax is still theft.

Tax is theft :slight_smile:

Tax is not theft because it’s done by the state, and therefore is as legitimate as the state is legitimate.

Execution, done by the state after the due process of law is not murder; it is killing as legitimate as the state is legitimate.

If, as you believe, no state is legitimate, you are correct. However, I disagree.[/quote]

So just because a state legitimately exists it can do no wrong?

That is basically your argument.

[quote]orion wrote:
Otep wrote:
pittbulll wrote:
LIFTICVSMAXIMVS wrote:
The flat tax is still theft.

Tax is theft :slight_smile:

Tax is not theft because it’s done by the state, and therefore is as legitimate as the state is legitimate.

Execution, done by the state after the due process of law is not murder; it is killing as legitimate as the state is legitimate.

If, as you believe, no state is legitimate, you are correct. However, I disagree.

So just because a state legitimately exists it can do no wrong?

That is basically your argument.

[/quote]

A government’s actions are only as legitimate as the government itself. Philosophers have spent a great deal of time coming up with theories as to what legitimizes a government.

There is no single answer.

America is founded on the idea that government derives it’s legitimacy from the people themselves, with certain added caveats (intermediary’s between the people themselves and the election of the president, and Supreme Court Justices come to mind).

Based upon that legitimacy, the government can take action no normal citizen would lawfully be allowed to (taxation and execution).

I will admit that even with this basis, a government can do evil things (the Japanese internment camps during WWII come to mind). However, I haven’t seen a better model offered yet.

So… yeah, pretty much. I mean, I could throw in more caveats about how there’s a difference between what’s wrong and what’s illegal, and how there’s no legitimate supernational government so all international actions are fair game, and how most national complaints have more to do with government figures breaking established laws and thereby undermining the legitimacy of their actions… but I’m not exactly certain where you’re going with this.

[quote]Otep wrote:
orion wrote:
Otep wrote:
pittbulll wrote:
LIFTICVSMAXIMVS wrote:
The flat tax is still theft.

Tax is theft :slight_smile:

Tax is not theft because it’s done by the state, and therefore is as legitimate as the state is legitimate.

Execution, done by the state after the due process of law is not murder; it is killing as legitimate as the state is legitimate.

If, as you believe, no state is legitimate, you are correct. However, I disagree.

So just because a state legitimately exists it can do no wrong?

That is basically your argument.

A government’s actions are only as legitimate as the government itself. Philosophers have spent a great deal of time coming up with theories as to what legitimizes a government.

There is no single answer.

America is founded on the idea that government derives it’s legitimacy from the people themselves, with certain added caveats (intermediary’s between the people themselves and the election of the president, and Supreme Court Justices come to mind).

Based upon that legitimacy, the government can take action no normal citizen would lawfully be allowed to (taxation and execution).

I will admit that even with this basis, a government can do evil things (the Japanese internment camps during WWII come to mind). However, I haven’t seen a better model offered yet.

So… yeah, pretty much. I mean, I could throw in more caveats about how there’s a difference between what’s wrong and what’s illegal, and how there’s no legitimate supernational government so all international actions are fair game, and how most national complaints have more to do with government figures breaking established laws and thereby undermining the legitimacy of their actions… but I’m not exactly certain where you’re going with this.[/quote]

A tax could directly contradict the legitimation of the state.

A state that was founded to protect the natural rights of its citizens f.e. would have a very hard time justifying an income tax, let alone a progressive income tax.

So, just because a state might be legitimate and has a “right” to tax you per se, not every tax is legitimate, in fact some forms of taxation must be illegitimate if the ethical justification for a state is to remain valid.

So, either the ethical foundation of the US constitution is BS, or the US tax code is highly at odds with its ethical foundation and therefore not legitimate.

Which is why you had a system of tariffs in thee beginning that was essentially self regulating.

And of course the debates whether the income tax is a form of slavery.

[quote]BulletproofTiger wrote:
dhickey, you bring up an interesting point. It may have some but I feel it does not have a major impact on the disparity I spoke of. In fact The Economist reports that in the U.S. ?the gap between rich and poor is bigger than in any other advanced country.?

http://www.economist.com/world/displaystory.cfm?story_id=E1_SDVVJTT
[/quote]
I don’t have access to the article. Maybe you can post some of the main points.

The problem I have with most claims of this are the lack of details.

First off, these stats are merely a snapshot. Most of the people in the bottom 20% will end up in the top 20% in less than 6 years. I appologize I don’t have link to the study I am referensing but it was done from the 70s to the 90s. I think I got the referense from a Thomas Sowell book. It was done by a university. If we assume this is true then what do the numbers really tell us. That there is a larger disparity between your salary at the begining of your career and the end of it. What’s the harm in that?

The other problem I have with these claims is simple math. Inflation would concievably widen the gap. Let’s assume we are comparing a salary of 20k and 100k. If both go up by 50%, isn’t the gap going to be bigger? Is anyone worse off?

True but the gap is narrowing. I would say we are going in the wrong direction.

The concept of individual rights was suppose to protect the minority, or more accurately the individual, from the majority. The biggest problem with democracy in the US is the abandonment of this principal.

Only becuase we ignore the constitution.

Correct. But I think you are also missing the harm of mob rule. That is the majority influencing policy that infringes on the rights of the individual. In my opinion this is much more damaging than special interests. An educated public voting based on constitutional principals would negate most harm special intersts inflict.

Special interests aren’t even the problem. It’s the crooks the sheep vote in, that use special interests as political power, that is the problem.

This is the best thing you could have posted in this thread. This is precisely the problem. The people. Not the politicians, not the special interests, not those on welfare, not those recieving special favors. The people.

Ever person that voted for Obama, or any representative that voted for the stimulous, has just mortgaged my children’s future. Every person that makes an uneducated vote takes away more of my freedom. Not the politicians. I voted for Bush, Coleman, and Ramstad, so I can’t really throw stones. But I learned my lesson. I will not make the same mistake again.

It is reminiscent of ever moment in history. The only thing that has changed is the people that grant these ills the power to do harm. That would be all of us.

I am not sure I agree with this. At least if you are talking about the popular examples of “Robber Barons”. I have not seen much in the way of political favor. Maybe I haven’t looked hard enough.

Again. I have not seen evidense of economic inequality that didn’t raise several red flags. I am willing to look at any evidense of this that I am missing. Most articles or commentary just doesn’t provide sufficient detail. Mostly just a few facts that could mean nothing at all.

Correct Orion. The US tax code has gone haywire for many many reasons, but as long as politicians are elected based on the promise to shift the burden to others and as long as judges continue to tolerate improperly levied taxes, the US will be subject to paying taxes under a screwed up system.

[quote]BulletproofTiger wrote:
dhickey, you bring up an interesting point. It may have some but I feel it does not have a major impact on the disparity I spoke of. In fact The Economist reports that in the U.S. ?the gap between rich and poor is bigger than in any other advanced country.?

http://www.economist.com/...y_id=E1_SDVVJTT
[/quote]

I can’t back this up, but I do specifically remember reading the economist back in November, and noticing an article very similar to what was posted here. They had a graph which mapped out decentiles (every 10%) on a line of income (in US$ terms). I noticed two interesting things. The gap between the 10% and 90% in the US was largest of any of the countries shown (France, England, Canada, US, and… I forget the fifth), and it was so not because the 10% was particularly low (it was actually higher than two other nations) but because the top decentile was extensively high.

[quote]orion wrote:
A tax could directly contradict the legitimation of the state.

A state that was founded to protect the natural rights of its citizens f.e. would have a very hard time justifying an income tax, let alone a progressive income tax.

So, just because a state might be legitimate and has a “right” to tax you per se, not every tax is legitimate, in fact some forms of taxation must be illegitimate if the ethical justification for a state is to remain valid.

So, either the ethical foundation of the US constitution is BS, or the US tax code is highly at odds with its ethical foundation and therefore not legitimate.

Which is why you had a system of tariffs in thee beginning that was essentially self regulating.

And of course the debates whether the income tax is a form of slavery.
[/quote]

I don’t follow your argument.

Could you define ‘natural rights’ for me? I’m not seeing how an income tax violates my current definition of natural rights.

I’m also not seeing how the mercantilist trading policies of the early US regulated trade in a benign way that an income tax doesn’t.

[quote]Otep wrote:
orion wrote:
A tax could directly contradict the legitimation of the state.

A state that was founded to protect the natural rights of its citizens f.e. would have a very hard time justifying an income tax, let alone a progressive income tax.

So, just because a state might be legitimate and has a “right” to tax you per se, not every tax is legitimate, in fact some forms of taxation must be illegitimate if the ethical justification for a state is to remain valid.

So, either the ethical foundation of the US constitution is BS, or the US tax code is highly at odds with its ethical foundation and therefore not legitimate.

Which is why you had a system of tariffs in thee beginning that was essentially self regulating.

And of course the debates whether the income tax is a form of slavery.

I don’t follow your argument.

Could you define ‘natural rights’ for me? I’m not seeing how an income tax violates my current definition of natural rights.

I’m also not seeing how the mercantilist trading policies of the early US regulated trade in a benign way that an income tax doesn’t. [/quote]

What your current definition of natural rights is hardly matters because

a) the idea of property rights is the very core of the natural rights idea and

b) you were not a founding father.

The US constitution is very inspired by Locke´s “treatises on government”.

So, if your constitution and the whole raison d´etre of the US was to protect the life, liberty and property of its citizens it cannot introduce a tax that infringes on all three.

Whether you enslave someone for 3 years and set him free to work for himself for another 3 years or simply take half of what he makes for 6 years makes no difference, both is forced labor.

Obviously that means you are no longer free and that your property is no longer yours and if you try to defend yourself against that intrusion you have a very good chance of losing your life too.

For details on todays natural right ideas see Rothbard´s “Ethic of Liberty” or simply Locke himself.

Tariffs:

A tariff is self regulating because if it gets too high, people simply do without tobacco or alcohol or it gets smuggled. There is a natural cut off point beyond which revenues decrease when you raise tariffs.

Of course the same is true for an income tax, but much less so because most people need to work to earn a living. In fact, if you raise taxes high enough people will even work more to not slip into poverty.

So to give you an example:

What would be more in line with the ideas the US were founded upon when it comes to financing streets?

A tax on gasoline or simply an income tax?

Obviously the first one only taxes those who use the highways which also has economic benefits, whereas the second one means forced labor to finance streets you might never use.

I´d say the first tax is justifiable IF one can justify state built infrastructure at all, whereas the second alternative is never justifiable as long as the first alternative exists.

[quote]orion wrote:
I don’t follow your argument.
Could you define ‘natural rights’ for me? I’m not seeing how an income tax violates my current definition of natural rights.
I’m also not seeing how the mercantilist trading policies of the early US regulated trade in a benign way that an income tax doesn’t.

What your current definition of natural rights is hardly matters because

a) the idea of property rights is the very core of the natural rights idea and

b) you were not a founding father.

The US constitution is very inspired by Locke´s “treatises on government”.

So, if your constitution and the whole raison d´etre of the US was to protect the life, liberty and property of its citizens it cannot introduce a tax that infringes on all three.

Whether you enslave someone for 3 years and set him free to work for himself for another 3 years or simply take half of what he makes for 6 years makes no difference, both is forced labor.

Obviously that means you are no longer free and that your property is no longer yours and if you try to defend yourself against that intrusion you have a very good chance of losing your life too.

For details on todays natural right ideas see Rothbard´s “Ethic of Liberty” or simply Locke himself.

Tariffs:

A tariff is self regulating because if it gets too high, people simply do without tobacco or alcohol or it gets smuggled. There is a natural cut off point beyond which revenues decrease when you raise tariffs.

Of course the same is true for an income tax, but much less so because most people need to work to earn a living. In fact, if you raise taxes high enough people will even work more to not slip into poverty.

So to give you an example:

What would be more in line with the ideas the US were founded upon when it comes to financing streets?

A tax on gasoline or simply an income tax?

Obviously the first one only taxes those who use the highways which also has economic benefits, whereas the second one means forced labor to finance streets you might never use.

I´d say the first tax is justifiable IF one can justify state built infrastructure at all, whereas the second alternative is never justifiable as long as the first alternative exists.[/quote]

I notice you didn’t give a definition of ‘natural rights’. So as near as I can tell in context it is both defined by the founding fathers (of the US) and is ‘property rights’, or more broadly the right to life, liberty and property (as in, one’s own).

Okay, I’m with you so far.

And I can see how you describe a tariff (or VAT, or sales tax, as I don’t think we’re limiting the discussion specifically to imports/exports) as self-regulating, because if it’s too high people will refuse to purchase said item (you also mention smuggling, which would be illegal and a breach of social contract, and therefore outside the bounds of discussion). We’re mentioning voluntary transactions here. I’m still with you.

And then you mention how taxing income is a violation of natural rights, because it violates one’s right to property (as in, the property/cash one has earned). And I can kinda see where you’re coming from… in that one has earned property and it is inappropriate for a government developed to protect property to remove property. I’m still with you.

Here’s the quandary though- under this line of thinking, it is inappropriate to tax property, but it is appropriate to tax the transaction of property (the tariff model seen above). As in, it is legitimate to tax a merchant’s sale of fish-balls on the street corner, but it is not legitimate to tax the income of the merchant after that transaction has been made.

So you could tax an employer for paying employees. The employee provides a good (his services), and the government taxes the transaction of property from the employer to the employee. And, like most VAT and sales taxes, it would most likely be based on a percentage of income.

So making the employee pay the tax illetimizes the system, but making the employer pay the tax is a legitimate action? All the same money is present in the transaction under both models (employee pays vs. employer pays), does it matter which one is responsible for paying the taxes?

[quote]Otep wrote:
orion wrote:
I don’t follow your argument.
Could you define ‘natural rights’ for me? I’m not seeing how an income tax violates my current definition of natural rights.
I’m also not seeing how the mercantilist trading policies of the early US regulated trade in a benign way that an income tax doesn’t.

What your current definition of natural rights is hardly matters because

a) the idea of property rights is the very core of the natural rights idea and

b) you were not a founding father.

The US constitution is very inspired by Locke´s “treatises on government”.

So, if your constitution and the whole raison d´etre of the US was to protect the life, liberty and property of its citizens it cannot introduce a tax that infringes on all three.

Whether you enslave someone for 3 years and set him free to work for himself for another 3 years or simply take half of what he makes for 6 years makes no difference, both is forced labor.

Obviously that means you are no longer free and that your property is no longer yours and if you try to defend yourself against that intrusion you have a very good chance of losing your life too.

For details on todays natural right ideas see Rothbard´s “Ethic of Liberty” or simply Locke himself.

Tariffs:

A tariff is self regulating because if it gets too high, people simply do without tobacco or alcohol or it gets smuggled. There is a natural cut off point beyond which revenues decrease when you raise tariffs.

Of course the same is true for an income tax, but much less so because most people need to work to earn a living. In fact, if you raise taxes high enough people will even work more to not slip into poverty.

So to give you an example:

What would be more in line with the ideas the US were founded upon when it comes to financing streets?

A tax on gasoline or simply an income tax?

Obviously the first one only taxes those who use the highways which also has economic benefits, whereas the second one means forced labor to finance streets you might never use.

I´d say the first tax is justifiable IF one can justify state built infrastructure at all, whereas the second alternative is never justifiable as long as the first alternative exists.

I notice you didn’t give a definition of ‘natural rights’. So as near as I can tell in context it is both defined by the founding fathers (of the US) and is ‘property rights’, or more broadly the right to life, liberty and property (as in, one’s own).

Okay, I’m with you so far.

And I can see how you describe a tariff (or VAT, or sales tax, as I don’t think we’re limiting the discussion specifically to imports/exports) as self-regulating, because if it’s too high people will refuse to purchase said item (you also mention smuggling, which would be illegal and a breach of social contract, and therefore outside the bounds of discussion). We’re mentioning voluntary transactions here. I’m still with you.

And then you mention how taxing income is a violation of natural rights, because it violates one’s right to property (as in, the property/cash one has earned). And I can kinda see where you’re coming from… in that one has earned property and it is inappropriate for a government developed to protect property to remove property. I’m still with you.

Here’s the quandary though- under this line of thinking, it is inappropriate to tax property, but it is appropriate to tax the transaction of property (the tariff model seen above). As in, it is legitimate to tax a merchant’s sale of fish-balls on the street corner, but it is not legitimate to tax the income of the merchant after that transaction has been made.

So you could tax an employer for paying employees. The employee provides a good (his services), and the government taxes the transaction of property from the employer to the employee. And, like most VAT and sales taxes, it would most likely be based on a percentage of income.

So making the employee pay the tax illetimizes the system, but making the employer pay the tax is a legitimate action? All the same money is present in the transaction under both models (employee pays vs. employer pays), does it matter which one is responsible for paying the taxes?[/quote]

First of all I do not think that tariffs are a shining example of libertarianism, I am just saying that that was the original US tax system that had some advantages.

I do not really feel that the act of transferring property to another person gives a government the right to tax it and why should it. However, if a government is legitimate it has to be financed somehow and in the end all that you can tax is what citizens have produced.

I think that any tax is highly problematic but that we have to agree to taxation in some form. If the reason for a states existence is the protection of life, liberty and private property an income tax can hardly be the answer though. We should at least strive to keep the intrusion into our lives to a minimum and avoid the transfer of wealth if we possibly can, not only because it is theft but also because it leads to a giant waste of resources.

So basically what I would propose is this: As much indirect taxes as possible, for a specific purpose. Meaning, f.e., a gasoline tax for roads and bridges and for roads and bridges only.

On top of that a VAT and a tax refund for any VAT that was paid for purchases under 20000$ a year, per person, per household and no VAT on human labor.

That way, if you want to use a government service you pay for it directly and everything you need to live is basically tax exempt and the costs of employing someone would be magically cut in half.

As you can see such a tax system might have its flaws, like all systems, but at least it leaves citizens much more room to exercise their liberty than most current tax systems do.

Therefore, other tax systems that needlessly infringe on the liberty and property of its citizens can hardly be legitimate, even if you agree that a states existence can be justified and that is what I was trying to show.

[quote]Otep wrote:
BulletproofTiger wrote:
dhickey, you bring up an interesting point. It may have some but I feel it does not have a major impact on the disparity I spoke of. In fact The Economist reports that in the U.S. ?the gap between rich and poor is bigger than in any other advanced country.?

http://www.economist.com/...y_id=E1_SDVVJTT

I can’t back this up, but I do specifically remember reading the economist back in November, and noticing an article very similar to what was posted here. They had a graph which mapped out decentiles (every 10%) on a line of income (in US$ terms). I noticed two interesting things. The gap between the 10% and 90% in the US was largest of any of the countries shown (France, England, Canada, US, and… I forget the fifth), and it was so not because the 10% was particularly low (it was actually higher than two other nations) but because the top decentile was extensively high.[/quote]

Again, these stats can say different things depending what one is predisposed to hearing.

Does it mean there is a disparity between rich and poor, or does it mean that there is more opportunity to succeed.

To determine this we need to make one of two assumptions.

Should we assume an overwhelming majority of the bottom 10% stay there for extended periods of time? Should we assume an overwhelming majority of the top 10% started there and stay there?

IF the answer is yes, we have dispartiy between the rich and poor in the fashionable definition. If the answer is no, we have a disparity between the monentarily poor, and the eventual rich. Or simply a large difference between an individuals starting salary and peek earning years.

With one of these conclusions, liberals can appeal to some abstact notion of fairness. With the other they cannot even do this. Which conclusion do think is more popular?

[quote]orion wrote:
First of all I do not think that tariffs are a shining example of libertarianism, I am just saying that that was the original US tax system that had some advantages.

I do not really feel that the act of transferring property to another person gives a government the right to tax it and why should it. However, if a government is legitimate it has to be financed somehow and in the end all that you can tax is what citizens have produced.

I think that any tax is highly problematic but that we have to agree to taxation in some form. If the reason for a states existence is the protection of life, liberty and private property an income tax can hardly be the answer though. We should at least strive to keep the intrusion into our lives to a minimum and avoid the transfer of wealth if we possibly can, not only because it is theft but also because it leads to a giant waste of resources.

So basically what I would propose is this: As much indirect taxes as possible, for a specific purpose. Meaning, f.e., a gasoline tax for roads and bridges and for roads and bridges only.

On top of that a VAT and a tax refund for any VAT that was paid for purchases under 20000$ a year, per person, per household and no VAT on human labor.

That way, if you want to use a government service you pay for it directly and everything you need to live is basically tax exempt and the costs of employing someone would be magically cut in half.

As you can see such a tax system might have its flaws, like all systems, but at least it leaves citizens much more room to exercise their liberty than most current tax systems do.

Therefore, other tax systems that needlessly infringe on the liberty and property of its citizens can hardly be legitimate, even if you agree that a states existence can be justified and that is what I was trying to show.[/quote]

Very interesting Orion. I like the points you make in this post. The system you propose seems to be fair, but as you acknowledge, a government has to be financed somehow. Without funding, a government cannot operate and thus cannot be legitimate. Have ran the numbers you have proposed and concluded that what you propose would be sufficient to finance the government? Are you basing this system off some country’s successful implementation of a similar plan?

You acknowledge it has flaws. What cons do you see to your system? (f.e. carousel fraud and other VAT tax aversion)

What “indirect taxes” would you see to support any necessary programs like the police department, army, etc. How would welfare fit into this plan if at all?

I recognize that poverty rate is only one part of the puzzle, but I feel that it tends to be overlooked as having a detrimental impact on a nation’s economy.

I’m quoting this from a another study called “Child wellbeing and inequalities in rich countries”:

“A recent Unicef report ranked the wellbeing of children in 21 rich countries. The report aggregated national data on more than 40 indicators from credible sources in six dimensions?material wellbeing (related to income, poverty, material goods), health and safety, educational wellbeing, family and peer relationships, behaviours and risks, and subjective wellbeing (how the child sees his or her self). The press had a field day when the report was published, because the United States and the United Kingdom were in the bottom five countries for five of the dimensions. The UK ranked 12th in health and the US ranked 12th in education; questions were rightly asked about how this could happen and what the government was going to do about it.”

As I stated, poverty has a detrimental impact on society. For economic efficiency to be realized, the efficiency of the citizens must also be optimized.