While these are not identical accounts for sure, I wouldn’t use them as examples of internal “inconsistency.” I would say that they are factually co-incomplete. It is certainly a valid question as to why they are not completely congruent-I hope you see what I mean, that they don’t logically contradict one another, all of the events in all accounts could have happened. Keep in mind that none of the authors was present in either instance so they were all second or third hand accounts. I am not trying to rectify all of the incongruities here, but the Jewish day begins at different times depending on whther you mean day, or 24 hour period-the day ends with morning, but in another sense midnight and in another at 6 AM all used as the start of the day for different purposes.
Also, there is no moral truth that is to be taken differently for different accounts.
Also, the Christians who formalized the bible could obviously tell that the accounts were not identical, and yet they didn’t see it as a problem for including all different versions in the same book. If anyone back then had said “Hey, your accounts don’t match, why should we believe you Christians” they must have been able to easily explain why they included the different accounts. If not, they would have gotten together and matched them up before they began to proselytize.
Let me offer that there is a bigger inconsistency in John’s gospel which seems to put the crucifixion on a different day of the week. This would be “internal inconsistency”, why not pick on it? I have heard Christian and non-Christian religious historians say that John was obviously using poetic freedom to demonstrate a theological principal. I took a class in the writing of John at a Jesuit university (and the Jesuits don’t really care what you say) and the professor was a straight down the line Joseph Campbell zealot who was certainly not Christian-he was more of a social anthropologist, and he pretty much felt that the Gospels were all written as attempts to demonstrate the same theological and moral truth, but not that the writers jsut didn’t care about the historical accuracy.
[quote]zarathus wrote:
These are from Matthew 28, Mark 16, Luke 24, and John 20, all describing the same event. For shorthand, I will refer to them as MT (Matthew), MR (Mark), L, and J. I have taken this from the NIV.
define: internal inconsistency
MT
1After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
MK
1When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body.
J
- Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
MT
2There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3His appearance was like lightning, and his clothes were white as snow. 4The guards were so afraid of him that they shook and became like dead men.
MK
4But when they looked up, they saw that the stone, which was very large, had been rolled away. 5As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
L
4While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead?
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