[quote]pushharder wrote:
I understand completely.
In a nutshell what I have tried to illustrate here is “Liberating sex from religious tradition.”
Religious tradition, even well intentioned, practical, wholesome tradition, CAN be insidious, creeping in and gradually assuming the role of divinely inspired doctrine. Example: in the Catholic church there are ocean basins chock full of tradition and ceremony that have little to no true biblical foundation. In evangelical Protestant churches there is everything from length of hair on men to anti-masturbation LAWS to children speaking in tongues and on and on.
The gluttony comparison is certainly valid. If a person engages in sexual practice to the point where its is comparable to food gluttony then he or she has taken it too far.
But the “long, flowing robes” wearing folks can and have barged into the every century since the first one. They are there; they are here; and they get deeply offended when one points them out.[/quote]
OK, i do understand the approach you are using and for sake of clarity for those that will be reading along with us, I would like to separate the two issues here: polygamy and lust/adultery
For now, I want to continue down the line of polygamy solely on its own and then we can discuss the other issue. OK?
we have already agreed that those that seek leadership in the Church are commanded to be monogamous, the rationale for which can be based in 2 (not mutually exclusive) viewpoints - practical and spiritual? Right so far?
ok, I then introduced the biblical principle of moderation in all things and that we are to avoid the excesses of the flesh with my poorly worded inclusion of the sin of gluttony - with me so far, right?
Now, I going to blow some minds with the next statement, but bear with me. The Bible does not say “they two shall be one flesh” in Genesis 2. Wait . . . let me get through this.
The Masoretic (sp?) text actually states “they will become one flesh” the “two” is a textual gloss added in later texts as a commentary note - but it is an unneeded commentary note, because the passage had already identified only 2 parties, the man and the woman.
Let stop here and examine this setting a bit closer. This is the garden at creation, the establishment of the perfect union of marriage with the as yet sinless Adam and Eve in the perfect setting. In fact, Eve had just been created to be Adam’s mate.
This bears closer scrutiny: God had just created everything and declared it good, except that man needed companionship. In creating the companion for Adam, God also establishes human families, human procreation and human marriage. Now, if multiple wives is a good thing, why did he not provide Adam with multiple wives (he’s got more ribs- lol j/k) after all he is about to command them to be fruitful and multiply and he could have been a lot more fruitful and exponential in his multiplication with multiple wives. By omission, God is plainly stating that polygamy is neither a necessity nor the right option for marriage - the perfect marriage is between one man and one woman who can within that union of two fulfill ALL of their needs and His commandments. Still with me?
ok - let’s jump from the beginning of the OT the the end of the OT - Malachi 2
Without question, the “wife of your youth” is intended to portray the first wife - the one to whom you have been married since your youth. You are to remain faithful to her (do not break faith with her) because she has been made one with you by God so that godly children would be produced - to break the ones-ness of this covenant of faith is to literally abandon God himself- the sealer of your marriage covenant.
Ok, - now let’s jump to the NT, 1 Corinthians 7 - this one gets even clearer: “The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife” - the phrase “power of” is the same term describing sovereign rule over . . . the husband is the sovereign ruler of the wife’s body and the wife is the sovereign ruler of the husband’s body - would you as a husband allow your wife to take another lover? No, and this passage clearly supports your claims, BUT it also applies in reverse: the wife now has sovereign rule over your body and thus she alone is to be the one enjoying the benefit of your love. Tw0 rulers sharing control are not sovereign, they are co-rulers and thus having multiple rulers expressly violates this passages proscription - one that is unquestionably framed in context of sexual relations.
In the same chapter - verse 2 "let each (singular) have his own (singular) wife and let a woman (singular) have her own (singular) husband - his own and her won derive from the Aramaic word “khad” - entirely exclusive of all others.
You spoke earlier of the Law of Liberty - yes, there are neither “male nor female” distinctions before God, equality of all souls before him (Gal 3) - thus all NT bounds upon a woman are equally binding on the man and vice versa . . .
ok, i did another wall of text- sorry, I’ll let you catch up now.