[quote]pookie wrote:
Hanzo wrote:
You say that everything has a cause. What caused God?
You reject the idea of an infinite causal chain, but solve the paradox by inventing an infinite God who’s not subject to your previous objection.
It’s currently the theory that explains the most and has the least problems. There are many questions still unanswered by the theory; and portions of it (such as the required “inflationary” period) are disputed by many researchers.
String theory currently posits the existence of an enormous amount of simultaneous universes; discounting the idea that the Big Bang was the beginning of matter and time for anything other than our universe.
If you want to argue using science, try to keep up with the latest developments.
Do you have a reference? I’ve never read any atheists make that argument anywhere.
You need to read up on this too. This reasoning is flawed as it assumes that a fully functional “modern” cell must suddenly appear from the soup.
The talk.origins archive has a lot of good explanation of actual abiogenesis theory. http://www.talkorigins.org/
You might also read Dawkin’s “The Blind Watchmaker” for a layman’s explanation of evolution and abiogenesis.
You’re like a blind man trying to paint a rainbow…
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God is not bound by natural law. therefore, the question of who caused Him is irrelevant or beyond our scope. Again, atheists often create a finite perception of God to suit their own agenda and arguments. How is my reasoning not logical? If the assumption is that God is supernatural how does that violate the logic of nature.
Of course atheist would not make that argument that the Big bang insinutates the existence of a creator, that would be counter-intuitive. However, it seemed to me that right now that you just disputed the Big bang in a rather subtle way. The multiple universe theory is generally just an alternative argument to the perceived fine tuning of the cosmological constant. However, this is as much fishy form of science as ID.
The multiverse, is not proper science as it cannot be deduced by umpirical evidence and it is also unfalsifiable. It is outside the scope of the scientific method and is at best only theoritical (as is ID), and similar to ID it does not take alternate explanations into account. Why do you assume that there must be an infinte set of universes simply to explain the one we are in? Is that not a greater conceptual leap than believing in God as we halfwits do?
Furthermore, concerning abiogensis I’ll be the first to admit I’m not entirely in tune on the subject. I do however know that abiogenesis is an extremely flawed theory:
?Although at the beginning the paradigm was worth consideration, now the entire effort in the primeval soup paradigm is self-deception on the ideology of its champions.?
?The history of science shows that a paradigm, once it has achieved the status of acceptance (and is incorporated in textbooks) and regardless of its failures, is declared invalid only when a new paradigm is available to replace it. Nevertheless, in order to make progress in science, it is necessary to clear the decks, so to speak, of failed paradigms. This must be done even if this leaves the decks entirely clear and no paradigms survive. It is a characteristic of the true believer in religion, philosophy and ideology that he must have a set of beliefs, come what may (Hoffer, 1951). Belief in a primeval soup on the grounds that no other paradigm is available is an example of the logical fallacy of the false alternative. In science it is a virtue to acknowledge ignorance. This has been universally the case in the history of science as Kuhn (1970) has discussed in detail. There is no reason that this should be different in the research on the origin of life.?
Hubert P. Yockey, 1992 (a non-creationist). Information Theory and Molecular Biology, Cambridge University Press, UK, p. 336.