[quote]stellar_horizon wrote:
mertdawg,
Our opponent proclaims,
“To believe the Trinity idea put forth by the Council of Nicea is to completely distort and muddy the clear waters of Christianity.”
It’s obvious our opponent fails to accept the early Church dogma on the the Holy Trinity which manifests Itself in Three Persons by the Essence of One God; the Father, the Son, and the Holy Spirit. The Trinity is one of the deepest mysteries of the inner life of God. Since God in His essence is one, then all of God’s characteristics - His immortality, omnipotence, omnipresence, and others belong in equal measure to all Three Persons of the Holy Trinity. In other words, the Son of God and the Holy Spirit are eternal and omnipotent, as is God the Father.
Aside from Apostolic teachings that bore testimony to the Holy Trinity, the plurality of the Triune God is indicated in the Old Testament as well as the New Testament.
Genesis 1:26
“Let us make man in our image, after our likeness.”
Us, uhhhhhhh, usually refers to more than one person. Perhaps God was schizophrenic and liked talking to himself?
Genesis 3:22
“Behold, the man is become as one of us.”
Ditto.
Genesis 11:7
“Go to, let us go down, and there confound their language.”
Ditto again.
1 John 5:7
“For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.”
There you go again using highly disputed scripture texts to try and prop yourself up. The wording you quote above has been firmly established as spurious to the authentic Greek text which reads: ?For there are three witness bearers, the spirit and the water and the blood, and the three are in agreement." A verse altered by those wishing to support the Trinity belief.
Our opponent rejects the early Church dogma of a Triune God because he lacks the mental capacity, as do all humans, to understand this unfathomable mystery. The most edifying manner by which this dogma can be presented is described by the Holy Equal-to-the-Apostles Cyril in 869 AD during a discussion with Muslims when he pointed to the sun and said to them: “See, in the sky there stands a shining circle, and from it light is born and warmth is emitted. God the Father, like the solar disk, is without beginning or end. From Him, the Son of God is born, like light from the sun, and as warmth goes from the sun together with rays of light, proceeds the Holy Spirit. Each can distinguish separately the solar disk, and light, and warmth, but the sun is one in the sky. So is the Holy Trinity: three Persons in Him, but one and indivisible God.”
http://www.fatheralexander.org/booklets/english/god.htm
May this be edifying for all those rejecting the early Church dogma of a Holy Trinity.
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Stella, I’m sure you know the name Eusebius Pamphili from the Nicean Council. He put his name to that council decision. HOWEVER, did he really subscribe to its views? These espressions of his recorded by his biographer Valesius give us the answer: ?As not inquiring into truths which admit of investigation is indolence, so prying into others, where the scrutiny is inexpedient, is audacity. Into what truths ought we then to search? Those which we find recorded in the Scriptures. But what we do not find recorded there, LET US NOT SEARCH AFTER. For had knowledge of them been incumbent upon us, the Holy Spirit would doubtless have placed them there .?.?. Let not anything that is written be blotted out .?.?. Speak what is written and the strife will be abandoned.?
Might do you good to re-read that a few times.