Life After Death

[quote]smh_23 wrote:

[quote]

I don’t know what really any of this ^ means, or how it follows from the post it quoted.

This is not complicated or controversial, and it holds for either ontology. I repeat, without any animosity, a point that I made a week or so ago: You seem to have a skewed understanding of physicalism, of what it does and does not entail.

Now, you have arranged words in a sentence and you have written that sentence for other people to see. I have asked you what information you intend to convey to the people who read it. Either you did intend for it to convey information, or you did not. If the former, please elaborate. If the latter, then you should either figure out exactly what you intended to convey or you should inform me of your intention not to.[/quote]

Dude, I just asked for an example of a single situation that fit your definition.

Physicalism if rationally applied is insane.[/quote]

I don’t know what you’re talking about though. This is not a debate tactic or something. I don’t know what you’re asking. An example of a single situation that fits my definition of what?

more importantly, none of this is necessary. This paragraph…

[quote]
Now, you have arranged words in a sentence and you have written that sentence for other people to see. I have asked you what information you intend to convey to the people who read it. Either you did intend for it to convey information, or you did not. If the former, please elaborate. If the latter, then you should either figure out exactly what you intended to convey or you should inform me of your intention not to.[/quote]

…is really all that needs to be said, and it really should not be difficult for you to answer the question.

Or do you simply not know what information you intend to convey when you say that humans, on physicalism, are “devoid of meaning”?[/quote]

“I was illustrating the absurdity of thinking and writing from the physicalist perspective. The point is that the sentence (and all sentences really) are rendered absurd.”

I believe that beliefs aren’t real.

Now you can all ask for my definition of belief in that sentence when the sentence says there is no such thing.

[quote]DoubleDuce wrote:

[quote]smh_23 wrote:

[quote]

I don’t know what really any of this ^ means, or how it follows from the post it quoted.

This is not complicated or controversial, and it holds for either ontology. I repeat, without any animosity, a point that I made a week or so ago: You seem to have a skewed understanding of physicalism, of what it does and does not entail.

Now, you have arranged words in a sentence and you have written that sentence for other people to see. I have asked you what information you intend to convey to the people who read it. Either you did intend for it to convey information, or you did not. If the former, please elaborate. If the latter, then you should either figure out exactly what you intended to convey or you should inform me of your intention not to.[/quote]

Dude, I just asked for an example of a single situation that fit your definition.

Physicalism if rationally applied is insane.[/quote]

I don’t know what you’re talking about though. This is not a debate tactic or something. I don’t know what you’re asking. An example of a single situation that fits my definition of what?

more importantly, none of this is necessary. This paragraph…

Except that you didn’t illustrate anything and haven’t shown anything to be absurd. You can’t even tell us what you’re trying to say.

Two questions:

Do you believe that, on physicalism, humans are “devoid of meaning”?

If so, what information is intended to be conveyed by your use of the word “meaning”?

[quote]smh_23 wrote:

[quote]DoubleDuce wrote:

[quote]smh_23 wrote:

I think physicalism is self contradictory nonsense. It means you think that your thoughts are random physical outputs without any reason to believe the random output of a fixed system or ability to recommend truth over ignorance if it were true. It is a belief system that denies belief because it denies the believer. There is knower, there is no knowledge. There is no believer there is no belief. It is not truly possible to discuss the merits of nonsense.

I using meaning as a property of the universe as assigned by its’ creator.

[quote]DoubleDuce wrote:
It is a belief system that denies belief because it denies the believer. [/quote]

No, and we’ve been through this already.

Physicalism entails that the believer and his belief supervene on the physical. This is what physicalism is: This is what it literally means. Nowhere is either “denied,” if by denied you mean held not to exist.

[quote]
I using meaning as a property of the universe as assigned by its’ creator.[/quote]

“A” property is not a definition – what property, exactly? I am not looking to drag you into a semantic fight here. I am actually trying to figure out (or, actually, get you to figure out) what, specifically, you are trying to convey when you say that humans are “devoid of meaning” on physicalism. That there is no god to like or dislike what they say and do? Is that your point?

[quote]smh_23 wrote:

[quote]DoubleDuce wrote:
It is a belief system that denies belief because it denies the believer. [/quote]

No, and we’ve been through this already.

Physicalism entails that the believer and his belief supervene on the physical. This is what physicalism is: This is what it literally means. Nowhere is either “denied,” if by denied you mean held not to exist.

[/quote]
Again, this is nonsense. Did you not admit that there is no self? There is no I. Even if you could list the physical conditions that must be met for there to be a “self” (which is a physical impossibility) it is an arbitrary distinction between 2 states of matter with no motivating reason to distinguish between them. There is no physical continuity.

Define what a believer is to the physicalist. Give me the physcial rules that give rise to it and that I could use to identify it in the physical world. You are the one that insist it’s there.

[quote]

[quote]
I using meaning as a property of the universe as assigned by its’ creator.[/quote]

“A” property is not a definition – what property, exactly? I am not looking to drag you into a semantic fight here. I am actually trying to figure out (or, actually, get you to figure out) what, specifically, you are trying to convey when you say that humans are “devoid of meaning” on physicalism. That there is no god to like or dislike what they say and do? Is that your point?[/quote]

It is what is.

What is gravity?

[quote]DoubleDuce wrote:
Define what a believer is to the physicalist. Give me the physcial rules that give rise to it and that I could use to identify it in the physical world. You are the one that insist it’s there.
[/quote]

A believer? A thing the brain of which has thoughts about something’s being the case or not the case, with all of the foregoing terms describing entities that supervene on the physical.

So, you are criticizing a worldview on the grounds that it does not allow for something you want allowed, without being able to give event the slightest hint as to what that thing is? OK.

Well, then:

Christianity is contradictory nonsense because on Christianity, human beings are devoid of gordgrtaer.

What is gordgrtaer, you ask?

It is what it is.

This is literally all I’m looking for:

A: “In Ananatidarica, there are no ducks.”

B: “What’s a duck?”

A: “A type of animal, a swimming bird with a broad flat bill.”

[quote]DoubleDuce wrote:

[quote]smh_23 wrote:
Or, a different approach: This “meaning” you are invoking but not defining, it may or may not exist under physicalism, but, if the latter, we could still talk about (imagine) it, just as Sasquatch may not exist and yet spends a great deal of his time selling beef jerky.

If I’m wrong about this, then you are one step away from disproving physicalism: Simply answer my question. If you do not fall down dead or disappear or instantly turn the universe off as by the flip of a switch, then we know that [~physicalism].

But it doesn’t work like that.[/quote]

You cannot imagine the non-physical in a physicalist world. You could imagine that god is real from the perspective of an atheist too if we can discuss nonsense.[/quote]

If you want to boil physical matter down to it’s essence, there’s not much physical about it, if current scientific theories be correct. If you made yourself smaller than a quark and were dropped on a piece of lead, you’d stand a good chance of not hitting anything and fall right through. Assuming gravity would pull you down at this level, of course. Physicalism is all in your head. :slight_smile:

…So I came across this posting. I liked it. Any thoughts about it?

Max Planck, Nobel Prize winner in physics and the founder of quantum theory, on science and religion:

"No matter where and how far we look, nowhere do we find a contradiction between religion and natural science. On the contrary, we find a complete concordance in the very points of decisive importance. Religion and natural science do not exclude each other, as many contemporaries of ours would believe or fear. They mutually supplement and condition each other. …

As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter."

Roger Penrose, a famous British mathematician and friend of Stephen Hawking (they co-authored the book, The Nature of Space and Time), calculated the odds of the Big Bang producing by chance a universe so low in entropy (disorder) that the emergence and development of life was even a possibility to be 1 in 10^10^123. How big is that number? To write it out without using exponential notation would require writing so many zeros after the “1” that even if you wrote a zero for each proton, neutron and electron in the observable universe, and a zero for all the other elementary particles in it as well, you would still fall far short of writing down the figure needed.

Modern science has revealed to us that life consists of digital-information-based nanotechnology the functional complexity of which is light years beyond anything modern science knows how to build from scratch. Philosopher of Science Karl Popper on the the digital information in DNA:

"What makes the origin of life and of the genetic code a disturbing riddle is this: the genetic code is without any biological function unless it is translated; that is, unless it leads to the synthesis of the proteins whose structure is laid down by the code. But … the machinery by which the cell (at least the non-primitive cell, which is the only one we know) translates the code consists of at least fifty macromolecular components which are themselves coded in the DNA. Thus the code cannot be translated except by using certain products of its translation. This constitutes a baffling circle; a really vicious circle, it seems, for any attempt to form a model or theory of the genesis of the genetic code. Thus we may be faced with the possibility that the origin of life (like the origin of physics) becomes an impenetrable barrier to science, and a residue to all attempts to reduce biology to chemistry and physics.

There is a “disturbing riddle” only when an a priori assumption is made that intelligence cannot have been a causal factor in the emergence of the information in DNA. Without such an assumption it becomes obvious that a mind knew how to construct the machinery by which the cell translates the code outside the DNA molecule, and how to code the instructions for the construction that same machinery within the DNA. Intelligence is a known reality and it is therefore entirely legitimate for science to consider it among the possible causal factors in a given phenomenon coming about.

In light of the above, it is entirely reasonable to assume that a transcendent, supernatural mind is the primary and ultimate reality. It is unreasonable to just assume that the Universe popped into existence out of nothingness, then we just “got lucky” in that it accidentally configured itself such that the ultra-sophisticated nanotechnology of life would become a possibility, then mindlessly arrived at massive quantities of digital instructions required to assemble that technology, then – again, mindlessly and accidentally – actually assembled that technology along with the environment it requires to function and to be sustained. Such is atheism’s creation myth. It is easier to believe computers could accidentally assemble themselves and then mindlessly write software that, through self-replication, could evolve into programs of ever increasing functionality and complexity.

Neo-Darwinism has no explanation for the origin of that first, single-celled reproducing life form, nor for the emergence of the information it required, nor for the source of the new information required for the addition of new tissue types, body plans and so on which macro-evolution requires.

The discoveries of modern science have brought us to a point where the debate among the intellectually honest ought to be about the nature and the intentions for humanity, if any, of the transcendent intellect that is the ultimate origin of all that exists, not about the assertion that such an intellect is not there at all, which is merely the fanatically held, unfounded by the facts, blind-faith-based belief of atheistic zealots. Was Christ the revelation to humanity of the nature, and of the intentions for humanity, of that transcendent intellect? That is an interesting question to minds capable of objectivity and neutrality.

It is time to move the discussion to where the light shed on reality by modern science compels us to place it.

[quote]FightinIrish26 wrote:

[quote]smh_23 wrote:

What is gordgrtaer, you ask?

It is what it is.[/quote]

Dude I gordgrtaer all over myself when I’ve had too much whiskey.

It totally is what it is. [/quote]

Can’t hold your liquor?

[quote]pabergin wrote:
…So I came across this posting. I liked it. Any thoughts about it?

Max Planck, Nobel Prize winner in physics and the founder of quantum theory, on science and religion:

"No matter where and how far we look, nowhere do we find a contradiction between religion and natural science. On the contrary, we find a complete concordance in the very points of decisive importance. Religion and natural science do not exclude each other, as many contemporaries of ours would believe or fear. They mutually supplement and condition each other. …

As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter."

Roger Penrose, a famous British mathematician and friend of Stephen Hawking (they co-authored the book, The Nature of Space and Time), calculated the odds of the Big Bang producing by chance a universe so low in entropy (disorder) that the emergence and development of life was even a possibility to be 1 in 10^10^123. How big is that number? To write it out without using exponential notation would require writing so many zeros after the “1” that even if you wrote a zero for each proton, neutron and electron in the observable universe, and a zero for all the other elementary particles in it as well, you would still fall far short of writing down the figure needed.

Modern science has revealed to us that life consists of digital-information-based nanotechnology the functional complexity of which is light years beyond anything modern science knows how to build from scratch. Philosopher of Science Karl Popper on the the digital information in DNA:

"What makes the origin of life and of the genetic code a disturbing riddle is this: the genetic code is without any biological function unless it is translated; that is, unless it leads to the synthesis of the proteins whose structure is laid down by the code. But … the machinery by which the cell (at least the non-primitive cell, which is the only one we know) translates the code consists of at least fifty macromolecular components which are themselves coded in the DNA. Thus the code cannot be translated except by using certain products of its translation. This constitutes a baffling circle; a really vicious circle, it seems, for any attempt to form a model or theory of the genesis of the genetic code. Thus we may be faced with the possibility that the origin of life (like the origin of physics) becomes an impenetrable barrier to science, and a residue to all attempts to reduce biology to chemistry and physics.

There is a “disturbing riddle” only when an a priori assumption is made that intelligence cannot have been a causal factor in the emergence of the information in DNA. Without such an assumption it becomes obvious that a mind knew how to construct the machinery by which the cell translates the code outside the DNA molecule, and how to code the instructions for the construction that same machinery within the DNA. Intelligence is a known reality and it is therefore entirely legitimate for science to consider it among the possible causal factors in a given phenomenon coming about.

In light of the above, it is entirely reasonable to assume that a transcendent, supernatural mind is the primary and ultimate reality. It is unreasonable to just assume that the Universe popped into existence out of nothingness, then we just “got lucky” in that it accidentally configured itself such that the ultra-sophisticated nanotechnology of life would become a possibility, then mindlessly arrived at massive quantities of digital instructions required to assemble that technology, then – again, mindlessly and accidentally – actually assembled that technology along with the environment it requires to function and to be sustained. Such is atheism’s creation myth. It is easier to believe computers could accidentally assemble themselves and then mindlessly write software that, through self-replication, could evolve into programs of ever increasing functionality and complexity.

Neo-Darwinism has no explanation for the origin of that first, single-celled reproducing life form, nor for the emergence of the information it required, nor for the source of the new information required for the addition of new tissue types, body plans and so on which macro-evolution requires.

The discoveries of modern science have brought us to a point where the debate among the intellectually honest ought to be about the nature and the intentions for humanity, if any, of the transcendent intellect that is the ultimate origin of all that exists, not about the assertion that such an intellect is not there at all, which is merely the fanatically held, unfounded by the facts, blind-faith-based belief of atheistic zealots. Was Christ the revelation to humanity of the nature, and of the intentions for humanity, of that transcendent intellect? That is an interesting question to minds capable of objectivity and neutrality.

It is time to move the discussion to where the light shed on reality by modern science compels us to place it.[/quote]

Good article. I tend to agree.
When one argues for Intelligent Design I think presenting the probability ratio of “1 in 10^10^123” is important to present as it provides prospective on the argument.
Of course the way around that is to invoke the multiverse theory. But that theory has a litany of problems on it’s own even if you disregard the fact that there is not a shred of evidence for it. Which is an odd thing for scientists to do, to purport a theory that doesn’t have any evidence at all. I could even ‘feel’ it if it had a very tiny amount of evidence, but absolutely none I find problematic.

[quote]smh_23 wrote:

[quote]DoubleDuce wrote:
Define what a believer is to the physicalist. Give me the physcial rules that give rise to it and that I could use to identify it in the physical world. You are the one that insist it’s there.
[/quote]

A believer? A thing the brain of which has thoughts about something’s being the case or not the case, with all of the foregoing terms describing entities that supervene on the physical.

[/quote]

You used more physically undefinable essences to define self. I know of no physical property known as brain-ness (not to mention thing is another method of saying self). What constitutes a brain? Brain, like a person, is in constant physical flux what is your boundary?. Is a photon entering a brain part of the brain? What if it hits an electron or what if it passes through? Is the cerebral fluid part of the brain? How many neurons can I remove before it stops being a brain? How many synopsis are required for a belief? If there were a brain outside of a body it wouldnâ??t qualify? If synapses are required for you to define belief, it then only exists as a process and canâ??t be said to exist at any one instance of time?

Here is a hint:
You are attempting to do something even the likes of Aristotle failed at and resorted to using phrases similar to “it is what is” and he didn’t even limit himself to the physical.

Not what I said at all. I said that it’s nonsensical.

[quote]

Well, then:

Christianity is contradictory nonsense because on Christianity, human beings are devoid of gordgrtaer.

What is gordgrtaer, you ask?

It is what it is.[/quote]

Says the guy that can’t define belief or self. But you have this backwards. The point was about physicalism. I’m the one saying gordgrtaer doesn’t exist, you are the one that insists it does in physicalism. When I made my meaning statement it was used sardonically. Unless you are now changing your position and insisting that meaning is a made up word without merit in the physicalist worldview?

For MY view, which has nothing to do with the original post you quoted about “meaning” in the physicalistic (I’m so making up words) sense: “It is what is” is circular reasoning, but at least it’s self-affirming rather than self-contradictory. And also I have the ability to stand on the belief that there is something more than the rational. Which is more rational than using circular self-contradictory logic while affirming that there is only the logical. I asked you what gravity was for a reason. Fundamental properties can only be described not defined.

[quote]smh_23 wrote:
This is literally all I’m looking for:

A: “In Ananatidarica, there are no ducks.”

B: “What’s a duck?”

A: “A type of animal, a swimming bird with a broad flat bill.”[/quote]

Unfortunately the first statement never happened. My first statement was that there was no such thing as ducks. You cannot follow up with what’s a duck?

[quote]DoubleDuce wrote:

[quote]smh_23 wrote:
This is literally all I’m looking for:

A: “In Ananatidarica, there are no ducks.”

B: “What’s a duck?”

A: “A type of animal, a swimming bird with a broad flat bill.”[/quote]

Unfortunately the first statement never happened. My first statement was that there was no such thing as ducks. You cannot follow up with what’s a duck?[/quote]

Not at all. Your first claim was that on this particular worldview (physicalism), there is no meaning. Ananatidarica is physicalism, ducks are meaning. The analogy is as tight as they come.

[quote]DoubleDuce wrote:
I’m the one saying gordgrtaer doesn’t exist, you are the one that insists it does in physicalism.

[/quote]

How are you not understanding this? I am saying "what the hell is gordgrtaer," and you are somehow finding a way to repeatedly misunderstand the question.

[quote]smh_23 wrote:

[quote]DoubleDuce wrote:

[quote]smh_23 wrote:
This is literally all I’m looking for:

A: “In Ananatidarica, there are no ducks.”

B: “What’s a duck?”

A: “A type of animal, a swimming bird with a broad flat bill.”[/quote]

Unfortunately the first statement never happened. My first statement was that there was no such thing as ducks. You cannot follow up with what’s a duck?[/quote]

Not at all. Your first claim was that on this particular worldview (physicalism), there is no meaning. Ananatidarica is physicalism, ducks are meaning. The analogy is as tight as they come.[/quote]

No, because Antarctica and the rest of the universe aren’t mutually exclusive.

[quote]smh_23 wrote:

[quote]DoubleDuce wrote:
I’m the one saying gordgrtaer doesn’t exist, you are the one that insists it does in physicalism.

[/quote]

How are you not understanding this? I am saying “what the hell is gordgrtaer”, and you are somehow finding a way to repeatedly misunderstand the question.[/quote]

So you agree that it’s nonsense in physicalism?

[quote]DoubleDuce wrote:

You used more physically undefinable essences to define self. I know of no physical property known as brain-ness (not to mention thing is another method of saying self). What constitutes a brain? Brain, like a person, is in constant physical flux what is your boundary?. Is a photon entering a brain part of the brain? What if it hits an electron or what if it passes through? Is the cerebral fluid part of the brain? How many neurons can I remove before it stops being a brain? How many synopsis are required for a belief? If there were a brain outside of a body it wouldnâ??t qualify? If synapses are required for you to define belief, it then only exists as a process and canâ??t be said to exist at any one instance of time?

[/quote]

A brain is not physically undefinable. Stuffing a bunch of marginally interesting Phil 101 study notes into a single paragraph is not going to change anything about this discussion as it stands. You claim that under X, there is no Y. I ask what Y is, and you freeze up. Refer to my previous two posts.

[quote]DoubleDuce wrote:

[quote]smh_23 wrote:

[quote]DoubleDuce wrote:
I’m the one saying gordgrtaer doesn’t exist, you are the one that insists it does in physicalism.

[/quote]

How are you not understanding this? I am saying “what the hell is gordgrtaer”, and you are somehow finding a way to repeatedly misunderstand the question.[/quote]

So you agree that it’s nonsense in physicalism?[/quote]

Holy shit.

I don’t even know what “it” is. You can’t even tell me what you’re trying to say. How do I know if it’s nonsense or not?