Liberty in Socialism?

[quote]espenl wrote:

[quote]LIFTICVSMAXIMVS wrote:
Socialism is freedom from exploitation??? WTF?!

The very nature of socialism is exploitation precisely because it must create a slave class to do all the work.

edited for clarity[/quote]
Pure “free market” politics makes the strong prey on the weak, much like the slave holders in earlier Confederate states. I would say there is more slave working in a country without any form of socialism.

Is there any countries with the kind of socialism you people cry about?[/quote]

Um, I’m sorry it is not a “free market” if another person is owned by another through aggressive measures.

[quote]Brother Chris wrote:

[quote]espenl wrote:

[quote]LIFTICVSMAXIMVS wrote:
Socialism is freedom from exploitation??? WTF?!

The very nature of socialism is exploitation precisely because it must create a slave class to do all the work.

edited for clarity[/quote]
Pure “free market” politics makes the strong prey on the weak, much like the slave holders in earlier Confederate states. I would say there is more slave working in a country without any form of socialism.

Is there any countries with the kind of socialism you people cry about?[/quote]

Um, I’m sorry it is not a “free market” if another person is owned by another through aggressive measures.[/quote]

I’ve already mentioned this several times in this thread alone.

[quote]florelius wrote:

[quote]IrishSteel wrote:

[quote]florelius wrote:
the thing is that I dont see freedom seperated from the collectiv/society. If humans lived alone in the forest and not in groups as we do no. nobody would talk about freedom, because they would be totally free from other humans, but also totally dependent on them self. as we know humans live in groups in some form. tribes, small willages, states etc. freedom becomes a concept when people live togheter and are depentent on each other. the term freedom/liberty is only interresting in a collectiv/society. freedom is the independence a individual has in the group/collectiv/society. to talk about freedom as something disconected from a group/collectiv/society is pointless and strictly abstract.

as an example of a abstract freedom concept, we can look to Sartre. Sartre said that humans = freedom. in others words, man is the manifistation of freedom. He said that we do always have the freedom to make a choice regardless of the conteks that choiche is taken. lets say you have no money and you have to get a job. the thing is there is only one job you can get, at that is a job is at a brothel as a gigolo. you offcourse dont want to be a gigolo, but its either that or starving. offcourse this is an extrem scenario, but its only to describe sartre. well sartre would say that you do have a choice, even do its beetwen death or daily rape. This is similar to the freedom concepts many in here have, and its not what I regard as a healthy freedom concept, I think it only serves to legitimate the exploiters and failures of the system of today. in other words it does not serve any purpose, because it says that you are always free regardless if you live in a fascist, capitalist or a socialist society.

I would then say that a freedom concept must be a properiory truth, it has to be conteks based.
when the burgeoise rebelled against the late feudalsystem, they fought for freedom from the feudal state. The feudal state with its priviligies for the nobility and its regulations was in direct opposition to the interrests of the burgeois class. So when they talked about freedom, they ment a society where trade where free of regulations and that there property was safe from confiscation. The american revolution was a revolt against british mercantilisme and for home rule. The american burgeois experienced many acts from the british that made them depentent on the british market. one example is the “hat act”. it made it illegal to produce hats in the colonies. So the freedom the american burgeois wanted was freedom from this unfair economic union beetwen america and england. This is an example that freedom is conteks based. Today we have had our burgeois revolutions in the west, and we have gotten rid of the aristocracy and its state. its marks as an progress in human history. but we still have unfreedom in the western society, but the enemy is not a aristocracy, a foreign colonial superpower or an unfair economic union. so it does not make sence to fight for freedom from this entitys I listed above. Whats make sense today in the western world is to fight for freedom from exploitation because its a real issue that hold the majority of the population down.

I answer your question about individual libertys in the socialist matrix later on.

ps. sorry for the wall of text.
[/quote]

You are absolutely correct that Liberty has context within the framework of human interaction - however, that interaction does not have to be conditional upon the existence of the collective or state. An individual can interact with a group/collective/state (GCS from now on) and not be a part of it - thus his liberty has context within that reference, but it is not conditional upon it. In his base state, the individual has liberty. His liberty moves with him as he comes into contact with the GCS, but should not be diminished by his contact with the GCS. At the point that he chooses to become a member of that particular GCS, he may have to surrender some of his liberty in accordance with the terms of the GCS (ie, rule of law in place of blood feud, etc).

I think this is an important factor - socialism focuses on the GCS/Capitalism focuses on the individual.

Here is where the interaction becomes more critical. Within a capitalistic society, the members prize liberty above result and so seek to minimize the surrender of individual liberty at all costs. Within a socialist society, the result is more important and individual liberty is place last on the list of priorities - something to be ignored if it diminishes the GCS result.

Your example illustrates the faulty premises of Marx and all resulting communist and socialist thought - the zero-sum scenario. In your illustration, the individual in a capitalistic society is forced to decide between two extremes: death/prostitution - life in a free society is never limited to such narrow scope - it’s a false analogy. No one in a free society ends up at a position like that without making other choices along the way. Didn’t pursue an education, never stayed at one job long enough to gain a needed skill or trade, wasted his family money on weed, etc. Satre is right that being a human does equal freedom at the base level, but it is a freedom that comes with responsibilities and choices.

I still do not see Liberty in a socialistic society - if I wanted to start a bakery that competes with the government bakery, I am not allowed. If I want to live in Chelsey instead of Berlin but there are no available housing units from the housing ministry, I am not allowed to simply go and build my own on a piece of property I own there. If I want to abandon the collective and go sell roses on the street corner, I am not allowed to do that . . .

The only freedom that Socialism promises the same thing that we saw in the US in the 60’s - freedom from consequence of action. That is the socialist concept of freedom. Don’t want to work really hard - no problem - The freedom of Union promises a mandatory 5 day work week and maximum 8 hour day with mandatory breaks at the maximum amount of pay with 2 months of vacation time plus lifetime healthcare free and retirement pension 100x your salary - sounds like a great deal - except that this “freedom” requires you to do whatever the Union says you must do. You have given up your individual liberty for the freedom of consequence and the security of dependency.

No successfully business person has ever built a personal fortune based on those kind of work conditions. They work hard - 60 to 100 hours a week, every day of the week if necessary, they sacrifice security, risk failure - but the reward is immense and they never have to surrender their liberty. and many fail! yes - there is danger in freedom, there is consequence to action, there is reward for effort.

The socialist ideal ignores the fact that actions have consequences - for instance, let’s examine Greece - social upheaval and riots by UNIONIZED workers upset that they can no longer suck the teat of government money because the government has run out of money. In a capitalist mindset, we simply say ok - let’s balance the budget, makes the cuts we need to make, tighten our belts and work through it. The socialist mindset says - NO! force the government to continue to pay our extravagant wages and funding our overly generous pension regardless of the debts, because we should never have to face the consequences of our laziness and greed - oops!!

What are the Unions seeking as a solution in Greece? Why riot? Why attack the government they have bankrupted? Because the government owes them their salary, their healthcare, their pensions, their everything. They have surrendered their freedom for a payoff and DAMIT! they want their payoff!
[/quote]

ok first I want to say I havent slept for 24hours because of a examen, so this reply can be a bit funky:P

the scenario was not to illustrait real life in capitalisme ( even doe such scenarios have happend ), but to illustrait the freedom concept of sartre.

I do set the individual very hig, and I think that the societys purpose is to improve the individuals life. remember I am a marxist, not a fascist. the fascists said that the individual is for the state. I think that is stupid. a state is just a entity that governs society with a gun, offcourse the individual are more importent that the state. But as a marxist I am an materialist not a idealist. So I look at how the society today are. The society today is a higly collectivist form of organisation. People live in groups( families ) it works in groups, and everybody is dependent on each other because of the industrial market economy, the irony is that, even doe society is collectivist, the importent decisions are taken by the few. the profit are taken by the few, even doe the society produced it collectively( the factory worker is only able to take the time to work at the factory, if someone else are producing the foods he consums and this goes for everybody in a modern industrial capitalist society ). We marxist say, hey this is not right. Why should only 20% of the team get the most of the fruits of the effort, when the entire team made it togheter. This is the thougt behind the socialist perception of explotation btw. this thus maybe not have so much to do with liberty. but ok, the logic statement for this is: collectiv matters should be taken by the collectiv. and the fruits of the collectiv labour should be shared by the collectiv. and to follow it trough the logic takes us here: individual matters should be taken by the individual. and the fruits of the individual labour should be enjoyed by the individual.

a picture of individual labour in socialisme could be this: let say you play and sing on the street for money, that money is yours. or lets say you bake some breads at home, and sell them to your neigbours, that money is yours alone. When we say means of production, we meen factorys, natural resources( gas, oil a.s.), forests, big farms, collectiv traffic, schools, hospitals etc. in other words big production and services. While stuff you can create at home and so one is still private. ( maybe there are some socialists that will make selling of home made bread illegal, but I dont see the reason for this ). To make it relevant to T-Nation. you can still be a personel trainer in socialisme.

hope this gave you irish steel a better understanding of my political philosophi.

[/quote]

The reason 20% of the “team” gets the majority is because that 20% took the time save money to buy the resources so you could work as a team to create something. Because they took the risk of not working for five years while they built the infrastructure of a business in order to provide a consumer product. All you did was agree to work for him for a wage and use his tools to create a product out of material he bought. You bring nothing to the table but your labor and knowledge. He brings everything else, since he puts in the majority of the input, he gets the majority of the output.

[quote]LIFTICVSMAXIMVS wrote:

[quote]dmaddox wrote:

[quote]John S. wrote:

[quote]LIFTICVSMAXIMVS wrote:

In the USSR people thought the same as you yet they were on the verge of starving before it finally collapsed. Why?[/quote]

But this time it will be different.[/quote]

Because the USSR was not real socialism. It was Capitalism with a Welfare State.[/quote]

How could it have been “capitalism” if there was no provate ownership of the means of production?

I like how you blame capitalism for the failures of socialism – the old bait and switch.

And yes, the USSR was socialism and the new Russia is still socialism but now they get to vote on the theft that will take place instead of it being dictated to them – yay![/quote]

I was making a joke and I believe dmaddox was too.

The funny thing here, is when the State allows capitalism you have tolerance for socialism. In socialism, you do not have tolerance for anything but socialism.

^ftw!

Socialism as a philosophy existed before Karl Markx. But my understanding is that Markx introduced the idea of Communism. The idea was that Socialism was supposed to organize everything, and eventually Communism would take over as the old Socialist regime fell away leaving a perfect society of prosperity that was free of government.

This concept is highly flawed, first of which is the whole idea that socialism would work in the first place, even for just a temporary time.

The whole idea is so seductive, as long you don’t understand a few things.

Fist of all the idea of “from those with means to those with need” essentially means steal from one person to give to another. There is a word to taking another person’s labor for yourself.

Next is the laughable idea of everybody owning something. People are given the idea that they collectively own something, but in actuality it is owned by the government. I am supposed to collectively own the park down the street, but it still closes at midnight. I can’t just build something there, nor can I take something from there.

I believe it was said that the USSR was a proper socialist country before Stalin took it over. The problem is how did he take it over? How could he?

The fact of the matter is that socialism concentrates power in the government. All that “for the people” crap is just propaganda to make people happily accept their slavery. That means at any time a Stalin type of person can step into power. And there is always a Stalin waiting in the wings.

If socialism worked like it is supposed to, then it should have been impossible for a Stalin like character to stay get into power and stay there.

The whole reason Capitalism works and Socialism does not, to the chagrin socialists, is the fact that Capitalism actually matches nature. Survival of the fittest. (I have written this here a few times.) The strong survive while the weak parish.

Now here everyone wants to misinterpret what I mean. I am talking about business here. The good businesses survive while the crappy ones fail. The actions of government to circumvent that is to the detriment of the economy.

When you look into the problems we have in America, they can almost always be traced back to the government. The Great Depression happened as a result of actions the Government took, and then made worse by what the government continued to do. In fact the Depression was finally ended, not because of the war, as is so often falsely credited, but we were going to have a disaster on our hands with all the GI’s coming home after the war. At that point, the government got smart and decided to get out of the way. They cut taxes, and the result was an economy that started creating jobs.

Somebody who steals is not a Capitalist. They are crooks. A Capitalist is somebody who provides a benefit to somebody else in exchange for monetary gain. It is their job to serve the customer.

And no they do not ever take advantage of their employees. (I can hear the groans now.) Employers only have one power over an employee. The power to hire and fire. That is it. Everything else is voluntary. The employee always has the right to quit and find another job, or even to go across the street and start a business to compete with the existing business.

Socialism is nothing but envy in action. He has stuff, and I want it.

The whole reason businesses (the means of production) exist at all is because somebody took a risk, spend their hard earned money, and sweat to build that business. And then I hear a person complain about all the money the big wigs are making, so I suggest they start their own business. Then they start laughing, saying it’s too hard.

Research bears this out. The average millionaire works between 60 and 80 hours a week, while the average person works less then 40. There is only one reason they became a millionaire, or multi-millionaire, and that is because they chose to, and put in the time and effort to make it happen.

Go up to the average person and ask if they want to be wealthy, and they will say, “Hell yeah!!” But then you ask them what their plan is, and they will just give you a dumbfounded look, or make some joke about the lottery.

No different then the fat person who doesn’t eat right or exercise wondering why he’s fat.

“Fairness for all” is not a stated ideal of socialism.

[quote]LIFTICVSMAXIMVS wrote:How could it have been “capitalism” if there was no provate ownership of the means of production?

I like how you blame capitalism for the failures of socialism – the old bait and switch.

And yes, the USSR was socialism and the new Russia is still socialism but now they get to vote on the theft that will take place instead of it being dictated to them – yay![/quote]

There was private ownership of the means of production. The Party owned them. This is not socialism, and it is the reason why the USSR imprisoned so many socialists and was denounced by the likes of Rosa Luxemburg.

Furthermore, you have absolutely no room to complain about dishonesty in argumentation. You have repeatedly tried to blame failures of capitalism (or corporatism, take your pick) on socialism.

Without trying to put words in flo’s mouth, I will give you my opinion.

“The state” controls the means of production only insofar as the state is the tool of the people. Under capitalism, the state is not the tool of the people. This is obvious. So once again language causes problems, because you hear “state ownership” and assume that socialists wish to hand over control of the economy to Barack Obama and Congress, when this is not so. The capitalist state is dissolved and radically changed in character. The state is not run by evil men, or cruel men, or uncaring men. It is run by all men. It achieves that ideal which liberalism only pays lipservice to by dispensing with the antiquated concept of one class ruling “in the interest” of all, and instead allows all to rule in the interest of all. In short, there is no difference between the rulers and the ruled, and so the interests of the state and the people are the same.

Without meaning to, you have hit on an excellent critique of “individualist” liberal drivel. Let the capitalist have his means of production. He can produce nothing by himself. Flo has done an excellent job of explaining the fallacy behind “individualism.” Everything we do is social. We could not survive without the group, and so any man who proclaims himself an “individualist” who lives in a society is a hypocrite.

This is not to say we must surrender our rights to do with our person and our personal property (not means of production) as we wish, but we must not delude ourselves into thinking that our personal rights extend to the point of directing society what to do with its property.

[quote]Ryan P. McCarter wrote:
Let the capitalist have his means of production. He can produce nothing by himself. Flo has done an excellent job of explaining the fallacy behind “individualism.” Everything we do is social. We could not survive without the group, and so any man who proclaims himself an “individualist” who lives in a society is a hypocrite.[/quote]

Actually yes he can. There are plenty of people who build chairs starting with just a tree trunk.

But that completely misses the point of capitalism. It is better if the capitalist does not do it himself, and uses the assistance of employees thereby creating jobs and spreading around the wealth in a healthy way.

This is called interdependence. It is different then dependence and independence. It is people voluntarily working together to achieve something that has mutual benefit.

There is one big mistake in capitalism, but it is a form of ignorance actually. This idea that it is us and them. The employee and the worker. Instead they should be working together to benefit both of them.

Many successful companies do this. But too many do not.

The most successful of the wealthy take as many with them as they can.

There are plenty of stories of people starting out as a fry cook at McDonald’s (yes, crappy food,) who moved up with the company into management, then ownership. McDonald’s at one time was recognized as creating more millionaires then any other organization.

Locally we had a person who started working at a car dealership washing cars. After years of hard work, and moving up in the company he now owns the dealership.

[quote]The Mage wrote:

[quote]Ryan P. McCarter wrote:
Let the capitalist have his means of production. He can produce nothing by himself. Flo has done an excellent job of explaining the fallacy behind “individualism.” Everything we do is social. We could not survive without the group, and so any man who proclaims himself an “individualist” who lives in a society is a hypocrite.[/quote]

Actually yes he can. There are plenty of people who build chairs starting with just a tree trunk.

But that completely misses the point of capitalism. It is better if the capitalist does not do it himself, and uses the assistance of employees thereby creating jobs and spreading around the wealth in a healthy way.

This is called interdependence. It is different then dependence and independence. It is people voluntarily working together to achieve something that has mutual benefit.

There is one big mistake in capitalism, but it is a form of ignorance actually. This idea that it is us and them. The employee and the worker. Instead they should be working together to benefit both of them.

Many successful companies do this. But too many do not.

The most successful of the wealthy take as many with them as they can.

There are plenty of stories of people starting out as a fry cook at McDonald’s (yes, crappy food,) who moved up with the company into management, then ownership. McDonald’s at one time was recognized as creating more millionaires then any other organization.

Locally we had a person who started working at a car dealership washing cars. After years of hard work, and moving up in the company he now owns the dealership.[/quote]

no he can’t. he was either born into a situation or he had to buy saws, tools, ect from society to make these chairs. feel free to find an example of some guy who wanders into a forest and creates a chair business with his hands based on his superior chair idea.

Same guy who owns his own car dealership accepts a lot of help from his local/state/national govn’t.

[quote]The Mage wrote:
There is one big mistake in capitalism, but it is a form of ignorance actually. This idea that it is us and them. The employee and the worker. Instead they should be working together to benefit both of them.[/quote]

The flaw isn’t in capitalism but rather within the people who misunderstand what capitalism is.

Capitalism makes no reference to how people interact but rather that people should be free to interact however they want with respect to their property.

[quote]IrishSteel wrote:
Flo - thanks - I know how tough those exam cram sessions can be. Hope you did well.
[/quote]

thanks, I hope I did well to, but its 3 weeks untill I get my results.

ryan did such a god job answering your question, so I have nothing to add.

[quote]Ryan P. McCarter wrote:
There was private ownership of the means of production. The Party owned them.[/quote]

I do not even know where to begin…

The notion you are pushing here totally distorts the meaning of “private” ownership. First of all it is not private and second of all it is not ownership.

Ownership implies a right with respect to use. No person in particular has a right to use under a communist system. This eventually leads to inefficiencies as resources are wasted on less economic means and ends. Only an owner can decide what is economical. We already know that prices are not possible under this system so we cannot even make reference to what is or is not economical.

[quote]Brother Chris wrote:

[quote]florelius wrote:

[quote]DoubleDuce wrote:

[quote]florelius wrote:
I am going to put it very simple.

freedom in socialisme = freedom from exploitation. This meens that you dont have the right to the fruits of others labor, in other words: you dont have the freedom to get rich on the expens of others. Now I know some here will say that “but doesnt the individual worker get exploited by the collective”. well maybe in some abstract sence, but in a modern society with industry, people work in groups. there are non car factorys with only one worker. So to be clear, when I say exploitation I dont meen that the car factory worker doesnt get grain from the agrarian worker and vice verca, I meen that there are no person or group of people who takes out a profit from the labor of the car factory worker and the agrarian worker. Now if the factorys/workplaces should be owned by the community/country etc or if it should be owned in common by the workers on the individual workplace is a decision the people must make in the socialist society.

btw: people does also have freedoms like: freedom of speech, of organisation and of tought. [/quote]

I have always seen a glaring flaw in this defense of freedom in the practice of socialism. In a capitalist society all arrangements are voluntary. That is to say, no one can be literally forced to enter into any arrangement of employment/compensation/ect. No one can ever be forced to work at a specific place. The only way anyone can be forcibly taken advantage of is through government. How on earth can you argue that a factory is taking advantage of a worker when the worker has chosen and continues to choose employment at the place to all other alternatives they are free to choose?

Further, what if I get rich selling my paintings? Who am I exploiting? How can you justify the community having a right to my success. The community nationalizing my earnings is the only way I can truly be victimized. All other actions are voluntary.
[/quote]

where in my post did I say you cannot sell your own paintings? I said that you cant get rich on the expense of others.

Did I choose to be born in a capitalist society without any productiv property, no I did not. no societys are totally voluntary. I work where I work because I need the money, I did not have childhood dream of working at a supermarked. capitalisme/liberalisme sounds find on paper. but its a tyranny in the real life. the society you talk about could be possible in a pre-industrial age. a society consisting of indepentent farmers and artisans wich all owned there own property ( jeffersonian republicanisme ). while today the society and economy are bigger and more complex and it takes a different system than liberalisme to create a society that can grant the most freedom.

If I lived in a pre-industrial society I would have been a jeffersonian republican.[/quote]

Be patient with me, I am having a difficulty reading what you say. How do people get exploited by companies? And no, you do not have a choice as to where you were born, your parents do, however you can move.[/quote]

where can I move to escape capitalisme( mercantilisme as you call it ), its a system that stretches all over the globe.

[quote]Brother Chris wrote:
The funny thing here, is when the State allows capitalism you have tolerance for socialism. In socialism, you do not have tolerance for anything but socialism.
[/quote]

I wish more people could grasp that concept.

[quote]Brother Chris wrote:

[quote]florelius wrote:

[quote]IrishSteel wrote:

[quote]florelius wrote:
the thing is that I dont see freedom seperated from the collectiv/society. If humans lived alone in the forest and not in groups as we do no. nobody would talk about freedom, because they would be totally free from other humans, but also totally dependent on them self. as we know humans live in groups in some form. tribes, small willages, states etc. freedom becomes a concept when people live togheter and are depentent on each other. the term freedom/liberty is only interresting in a collectiv/society. freedom is the independence a individual has in the group/collectiv/society. to talk about freedom as something disconected from a group/collectiv/society is pointless and strictly abstract.

as an example of a abstract freedom concept, we can look to Sartre. Sartre said that humans = freedom. in others words, man is the manifistation of freedom. He said that we do always have the freedom to make a choice regardless of the conteks that choiche is taken. lets say you have no money and you have to get a job. the thing is there is only one job you can get, at that is a job is at a brothel as a gigolo. you offcourse dont want to be a gigolo, but its either that or starving. offcourse this is an extrem scenario, but its only to describe sartre. well sartre would say that you do have a choice, even do its beetwen death or daily rape. This is similar to the freedom concepts many in here have, and its not what I regard as a healthy freedom concept, I think it only serves to legitimate the exploiters and failures of the system of today. in other words it does not serve any purpose, because it says that you are always free regardless if you live in a fascist, capitalist or a socialist society.

I would then say that a freedom concept must be a properiory truth, it has to be conteks based.
when the burgeoise rebelled against the late feudalsystem, they fought for freedom from the feudal state. The feudal state with its priviligies for the nobility and its regulations was in direct opposition to the interrests of the burgeois class. So when they talked about freedom, they ment a society where trade where free of regulations and that there property was safe from confiscation. The american revolution was a revolt against british mercantilisme and for home rule. The american burgeois experienced many acts from the british that made them depentent on the british market. one example is the “hat act”. it made it illegal to produce hats in the colonies. So the freedom the american burgeois wanted was freedom from this unfair economic union beetwen america and england. This is an example that freedom is conteks based. Today we have had our burgeois revolutions in the west, and we have gotten rid of the aristocracy and its state. its marks as an progress in human history. but we still have unfreedom in the western society, but the enemy is not a aristocracy, a foreign colonial superpower or an unfair economic union. so it does not make sence to fight for freedom from this entitys I listed above. Whats make sense today in the western world is to fight for freedom from exploitation because its a real issue that hold the majority of the population down.

I answer your question about individual libertys in the socialist matrix later on.

ps. sorry for the wall of text.
[/quote]

You are absolutely correct that Liberty has context within the framework of human interaction - however, that interaction does not have to be conditional upon the existence of the collective or state. An individual can interact with a group/collective/state (GCS from now on) and not be a part of it - thus his liberty has context within that reference, but it is not conditional upon it. In his base state, the individual has liberty. His liberty moves with him as he comes into contact with the GCS, but should not be diminished by his contact with the GCS. At the point that he chooses to become a member of that particular GCS, he may have to surrender some of his liberty in accordance with the terms of the GCS (ie, rule of law in place of blood feud, etc).

I think this is an important factor - socialism focuses on the GCS/Capitalism focuses on the individual.

Here is where the interaction becomes more critical. Within a capitalistic society, the members prize liberty above result and so seek to minimize the surrender of individual liberty at all costs. Within a socialist society, the result is more important and individual liberty is place last on the list of priorities - something to be ignored if it diminishes the GCS result.

Your example illustrates the faulty premises of Marx and all resulting communist and socialist thought - the zero-sum scenario. In your illustration, the individual in a capitalistic society is forced to decide between two extremes: death/prostitution - life in a free society is never limited to such narrow scope - it’s a false analogy. No one in a free society ends up at a position like that without making other choices along the way. Didn’t pursue an education, never stayed at one job long enough to gain a needed skill or trade, wasted his family money on weed, etc. Satre is right that being a human does equal freedom at the base level, but it is a freedom that comes with responsibilities and choices.

I still do not see Liberty in a socialistic society - if I wanted to start a bakery that competes with the government bakery, I am not allowed. If I want to live in Chelsey instead of Berlin but there are no available housing units from the housing ministry, I am not allowed to simply go and build my own on a piece of property I own there. If I want to abandon the collective and go sell roses on the street corner, I am not allowed to do that . . .

The only freedom that Socialism promises the same thing that we saw in the US in the 60’s - freedom from consequence of action. That is the socialist concept of freedom. Don’t want to work really hard - no problem - The freedom of Union promises a mandatory 5 day work week and maximum 8 hour day with mandatory breaks at the maximum amount of pay with 2 months of vacation time plus lifetime healthcare free and retirement pension 100x your salary - sounds like a great deal - except that this “freedom” requires you to do whatever the Union says you must do. You have given up your individual liberty for the freedom of consequence and the security of dependency.

No successfully business person has ever built a personal fortune based on those kind of work conditions. They work hard - 60 to 100 hours a week, every day of the week if necessary, they sacrifice security, risk failure - but the reward is immense and they never have to surrender their liberty. and many fail! yes - there is danger in freedom, there is consequence to action, there is reward for effort.

The socialist ideal ignores the fact that actions have consequences - for instance, let’s examine Greece - social upheaval and riots by UNIONIZED workers upset that they can no longer suck the teat of government money because the government has run out of money. In a capitalist mindset, we simply say ok - let’s balance the budget, makes the cuts we need to make, tighten our belts and work through it. The socialist mindset says - NO! force the government to continue to pay our extravagant wages and funding our overly generous pension regardless of the debts, because we should never have to face the consequences of our laziness and greed - oops!!

What are the Unions seeking as a solution in Greece? Why riot? Why attack the government they have bankrupted? Because the government owes them their salary, their healthcare, their pensions, their everything. They have surrendered their freedom for a payoff and DAMIT! they want their payoff!
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ok first I want to say I havent slept for 24hours because of a examen, so this reply can be a bit funky:P

the scenario was not to illustrait real life in capitalisme ( even doe such scenarios have happend ), but to illustrait the freedom concept of sartre.

I do set the individual very hig, and I think that the societys purpose is to improve the individuals life. remember I am a marxist, not a fascist. the fascists said that the individual is for the state. I think that is stupid. a state is just a entity that governs society with a gun, offcourse the individual are more importent that the state. But as a marxist I am an materialist not a idealist. So I look at how the society today are. The society today is a higly collectivist form of organisation. People live in groups( families ) it works in groups, and everybody is dependent on each other because of the industrial market economy, the irony is that, even doe society is collectivist, the importent decisions are taken by the few. the profit are taken by the few, even doe the society produced it collectively( the factory worker is only able to take the time to work at the factory, if someone else are producing the foods he consums and this goes for everybody in a modern industrial capitalist society ). We marxist say, hey this is not right. Why should only 20% of the team get the most of the fruits of the effort, when the entire team made it togheter. This is the thougt behind the socialist perception of explotation btw. this thus maybe not have so much to do with liberty. but ok, the logic statement for this is: collectiv matters should be taken by the collectiv. and the fruits of the collectiv labour should be shared by the collectiv. and to follow it trough the logic takes us here: individual matters should be taken by the individual. and the fruits of the individual labour should be enjoyed by the individual.

a picture of individual labour in socialisme could be this: let say you play and sing on the street for money, that money is yours. or lets say you bake some breads at home, and sell them to your neigbours, that money is yours alone. When we say means of production, we meen factorys, natural resources( gas, oil a.s.), forests, big farms, collectiv traffic, schools, hospitals etc. in other words big production and services. While stuff you can create at home and so one is still private. ( maybe there are some socialists that will make selling of home made bread illegal, but I dont see the reason for this ). To make it relevant to T-Nation. you can still be a personel trainer in socialisme.

hope this gave you irish steel a better understanding of my political philosophi.

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The reason 20% of the “team” gets the majority is because that 20% took the time save money to buy the resources so you could work as a team to create something. Because they took the risk of not working for five years while they built the infrastructure of a business in order to provide a consumer product. All you did was agree to work for him for a wage and use his tools to create a product out of material he bought. You bring nothing to the table but your labor and knowledge. He brings everything else, since he puts in the majority of the input, he gets the majority of the output.[/quote]

ah not this argument again!!

have can you create profit without labour?

I can turn it around, the workforce takes the materials and tools, and trough labour they increases its value. the capitalist could not get that profit without the labour of the workers.

still the post I made back there about the team, was about the entire society. without all the combined effort from the society, the capitalist would not be able to by the tools and materials, and the workers would not be able to increase its value trough labour.

[quote]florelius wrote:

where can I move to escape capitalisme( mercantilisme as you call it ), its a system that stretches all over the globe.[/quote]

It doesn’t make sense to talk about escaping capitalism because capitalism is essentially non-interference. If you live in capitalism it just means, you can do what you want. If you want to create a business where the workers own and run the company, you are free to do that. It just means that you can’t force others to do what you want.

“escaping capitalism” would essentially mean finding a place where others can forcibly decide your business for you. not exactly a good use of the word escape.

[quote]florelius wrote:

[quote]Brother Chris wrote:

[quote]florelius wrote:

[quote]DoubleDuce wrote:

[quote]florelius wrote:
I am going to put it very simple.

freedom in socialisme = freedom from exploitation. This meens that you dont have the right to the fruits of others labor, in other words: you dont have the freedom to get rich on the expens of others. Now I know some here will say that “but doesnt the individual worker get exploited by the collective”. well maybe in some abstract sence, but in a modern society with industry, people work in groups. there are non car factorys with only one worker. So to be clear, when I say exploitation I dont meen that the car factory worker doesnt get grain from the agrarian worker and vice verca, I meen that there are no person or group of people who takes out a profit from the labor of the car factory worker and the agrarian worker. Now if the factorys/workplaces should be owned by the community/country etc or if it should be owned in common by the workers on the individual workplace is a decision the people must make in the socialist society.

btw: people does also have freedoms like: freedom of speech, of organisation and of tought. [/quote]

I have always seen a glaring flaw in this defense of freedom in the practice of socialism. In a capitalist society all arrangements are voluntary. That is to say, no one can be literally forced to enter into any arrangement of employment/compensation/ect. No one can ever be forced to work at a specific place. The only way anyone can be forcibly taken advantage of is through government. How on earth can you argue that a factory is taking advantage of a worker when the worker has chosen and continues to choose employment at the place to all other alternatives they are free to choose?

Further, what if I get rich selling my paintings? Who am I exploiting? How can you justify the community having a right to my success. The community nationalizing my earnings is the only way I can truly be victimized. All other actions are voluntary.
[/quote]

where in my post did I say you cannot sell your own paintings? I said that you cant get rich on the expense of others.

Did I choose to be born in a capitalist society without any productiv property, no I did not. no societys are totally voluntary. I work where I work because I need the money, I did not have childhood dream of working at a supermarked. capitalisme/liberalisme sounds find on paper. but its a tyranny in the real life. the society you talk about could be possible in a pre-industrial age. a society consisting of indepentent farmers and artisans wich all owned there own property ( jeffersonian republicanisme ). while today the society and economy are bigger and more complex and it takes a different system than liberalisme to create a society that can grant the most freedom.

If I lived in a pre-industrial society I would have been a jeffersonian republican.[/quote]

Be patient with me, I am having a difficulty reading what you say. How do people get exploited by companies? And no, you do not have a choice as to where you were born, your parents do, however you can move.[/quote]

where can I move to escape capitalisme( mercantilisme as you call it ), its a system that stretches all over the globe.[/quote]

Dont buy, dont sell.

Problem solved.