[quote]SexMachine wrote:
[quote]Varqanir wrote:
[quote]SkyzykS wrote:
[quote]Varqanir wrote:
[quote]Karado wrote:
Especially if those Sumerian Kids went directly to Heaven (why WOULDN’T they btw?)…The main problem here is people put
the utmost, grandiose importance on this VERY short life which Scripture compares to fuckin’ water vapor anyway, that people utterly
fail to see the bigger picture…the much bigger picture of eternal life.
One doesn’t own one’s ‘‘body’’ anyway…God does, 100%, and IF you get that, you just need to surrender and humble yourself
to the fact he didn’t forget to make you as an living being after he made the innumerable
NAMED stars and millions of Planets…think about it, he didn’t forget to make you as an individual…you are loved but
tomorrow is not promised to you here, so be grateful you exist in the first place because it’s where you
ultimately end up that really matters, and at least in Christianity that’s completely your choice, not his.
There are some ‘interpretations’/explanations to the Job Story as to what it means…I’ve heard a few,
but I’m no theologian by any means to dissect it all, yet…The Bible is literally a lifetimes’ worth
of study, and then some.[/quote]
First off, these are adult children we’re talking about here. Job was an old man at the time, and the “kids” were adults who held feasts with their sisters and their families. No word about whether they too were righteous, so a guaranteed place in heaven is not a foregone conclusion, unless one believes that Job’s burnt offerings assured them this place. A Christian would say that Job’s vicarious sacrifice on behalf of his children wiped away their sins, much like God’s sacrifice of his son vicariously wiped away the sins of an entire species, but that does nothing for the servants and friends who were also present at the hall when it got leveled by the fire of God.
Which brings up another point. Satan didn’t kill anyone in this story. God did. He didn’t “allow it to happen”, he did it himself.
Last point: if all children who are killed, by act of God or otherwise, are assured a place in heaven, then why the fuss over abortion? If God owns the bodies of the unborn, and is happy to usher their souls into a “better place”, then surely the freeing of an innocent soul from a temporary body so it can flit up to be with its creator should be pleasing to God.
Over to you.
[/quote]
In the old testament Jews are Gods chosen, and guaranteed a place in heaven (I could be wrong though. There may be a couple of clauses that can prevent that, I don’t know.)
[/quote]
Job was not a Jew. He wasn’t even a Hebrew. He was Aramean, from what is now Syria. If he existed at all. A number of rabbinical scholars are of the opinion that he did not. [/quote]
From the Greek version of the book of Job:
‘Job dwelt in Ausitis on the confines of Idumea and Arabia…his original name was Johab. He married an Arabian woman and fathered Ennon. Job’s father was Zerah who was from the lineage of Esau â?? five generations from Abraham. They were natives of Bozrah. The text continues that Job reigned in Edom succeeding Balak, the son of Beor.’
The setting is Edom in the Southern-most part of Transjordan also referred to as Kedem, translated as ‘the east’ - the Kedemites were known for their wisdom(1 Kings 5.10)[/quote]
From Genesis 22:
20. And it came to pass after these matters, that it was told to Abraham saying: "Behold Milcah, she also bore sons to Nahor your brother.
21. Uz, his first born, and Buz his brother, and Kemuel, the father of Aram.
True, it does not say that Job was a descendent of Uz, and it gives no parentage at all.
Uz, ('wtz) is Abraham’s nephew through Nahor II.
But the confusion is understandable. In Genesis 36, in listing Esau’s (and hence, Abraham’s) progeny, are many of the names of Job’s chapters: Uz (again!), Eliphaz, Teman, etc. The Greek exegesis to which you refer slips in a name change from Jobab to Joab, but the Hebrew spelling is not close.