[quote]forlife wrote:
I’m not into semantics games, and I’m sure you aren’t either so let’s give each other the benefit of the doubt.
“John and Mary both have the opportunity and the ability to confess and profess.” Agreed.
“John chooses not to, and Mary choose to.” Agreed.
“It is the weight of the punishment - not the main story that you have a problem with.” Disagreed.
The problem is not that John and Mary are making choices. It is not that a punishment exists.
The problem is that omniscience means god KNOWS what these choices and consequences will be.
Once again, as you have already pointed out, this KNOWLEDGE doesn’t mean god is making these choices for John and Mary. It only means that god knows what choices they will make.
So let’s talk about the real question instead of running down rabbit holes.
How can you describe your god as benevolent, when despite KNOWING WITHOUT A SINGLE DOUBT THAT JOHN IS GOING TO SUFFER FOREVER, GOD STILL CHOOSES TO CREATE JOHN?[/quote]
I’ll try again . . .
Your definition of love is that it would not cause/create something that it knows would have to suffer - you emphasis is always the level of suffering.
Let me demonstrate this very clearly.
A parent knows that if they give birth to a child they will love that child. They also know that they will have to punish that child, that that child will know pain and suffering both emotional and physical throughout its existence and will someday have to die and endure separation from them. Does giving birth to that child knowing that there will undoubtedly be punishment and pain and suffering and death and separation in its future mean that the parents do not love that child and should not have given birth to it? Of course not.
And then your next response will be . . . “but the parents are not giving birth to child that must suffer for ETERNITY” - so you can understand that Love of a being is not negated by definite punishment, pain, suffering, death and separation - but then insist that because of a specific amount of suffering that then Love would be negated - it all revolves around the extent of the punishment.
Oleena made this point so well herself: We know we love our children before they are born, but we know that they will suffer. We know we will have to punish them. We know that they will experience pain. We know that we cannot be with them forever in this world. We know that they will have to die - but no one questions our love for our children and our choice to give birth to them. Our love cannot prevent their pain, suffering, punishment, separation and death - but our love is never questioned even though we CHOSE to give life to them.
On the other hand, God loved us before we were born, but he knows that some would suffer, he knows that he will have to punish some, he knows that some will experience pain, he knows that some will be separated from him - BUT in his great love he made a way so that NO ONE would HAVE to suffer, NO ONE would HAVE to be punished, NO ONE would HAVE to experience pain/torment, NO ONE wold HAVE to endure separation . . . something that no loving parent, no matter how much they loved, could ever do.
Just as a human parent gives life and loves despite the bad, so too God loves and gives life despite the bad - but unlike the parent - God made a way so that no one would have to endure the bad . . . it is that simple!!