Bill Nye: Creationism Is Not Appropriate For Children

[quote]Sloth wrote:

[quote]ephrem wrote:

If he and you would be consistent you’d admit that taking this on faith is merely deluding yourself and thus you both should forgo your religious beliefs.
[/quote]

I have no idea how you arrived at this.

Let’s back up so I can try to get where your objection lay.

  1. Are you agnostic about the reality of the material universe?

If not, what objective evidence are you able to provide for yourself?

If none, do you simply take it on faith and move on?
[/quote]

The universe is self-evident; it does not require faith. The fact that we’re here is evidence enough. The assertion that somehow you can’t be sure because our senses are flawed is a matter of semantics and is disinginuous; fact of the matter remains: reality is reality.

[quote]pat wrote:

[quote]ephrem wrote:

[quote]pat wrote:

[quote]ephrem wrote:

[quote]pat wrote:

[quote]ephrem wrote:

In the physical world death is absolute.[/quote]

The physical world is void of absolutes. You cannot deductively prove the physical, therefore while physical death seems to be a certainty in the physical realm, you cannot conclusively prove the physical realm even exists. You all could be a figment of my imagination. As silly as that sounds, it’s true. Senses are crude instruments for interpreting reality. [/quote]

Semantics, nothing more.
[/quote]

Semantics? Prove it’s only semantics. Because I can prove that you cannot trust your senses, that what you perceive as physical reality may not be accurate in any way. The claim is yours, hence so is the burden of proof.[/quote]

It’s semantics for one simple reason: you don’t believe it yourself. If you truely believed the above how in earth could you ever entertain religious beliefs at all?
[/quote]
You’re are presuming to know that I don’t believe something I do believe and said so? We’re been over this a million times before. Metaphysics. The inescapable reality that the phyiscal is controlled by the metaphysical. And just because we can perceive it in a sensory way ,we have no way of knowing if we are perceiving it accurately. Hell, eye witness accounts bare this out. 10 people observe the exact same thing and everybody perceives it differently.
Don’t presume to think you know what I do and do not believe.
The fact is that I understand religion and you don’t, you are speaking from a disadvantage.

Everything I value in religion is metaphysical at it’s core. Religion works perfectly when it squares with reason. Besides, I didn’t say that sensory perception is not and never correct, I said we cannot know it to be true absolutely. It can be compelling, hell it can even be spot on right, but it we cannot know it for a certain. We can know it to a degree and that’s it.

I am saying it because it’s correct and there is nothing you can do about it.[/quote]

You are glossing over the obvious here pat, and you do this with intent. This is not about 10 people perceiving the same thing differently, it’s about the fact 10 people perceived a thing.

It’s like art; we look at a painting and explain the painting based on our own interpretation, and how it makes us feel. You’re saying my explanation of the painting is wrong because my senses are flawed, yet your explanation is somehow right, not just because you have faith, but also because you think the same thoughtprocesses that are supposed to be flawed somehow are not flawed when it comes to supporting your arguement.

If everything we perceive is inherently flawed then how can you sit there and value metaphysics, logic and your beliefs as if they’re not subject to the same flaws?

Because if you are right then you shouldn’t be able to claim your ideas are true, because if you are right nothing the human mind can imagine is true.

[quote]pat wrote:

[quote]ephrem wrote:
It’s still bullshit. You deny anything anyone else can say by pointing out that anything revealed through the senses is essentially flawed, yet you yourself are unburdened by that flaw through faith.

Faith is nothing but you sell it as if it’s golden.
[/quote]

Everybody lives on faith, some admit it, others deny.
Give me anything you think you know and I will tell you why it’s a proposition of faith. Unless your dealing with deductive truths which would completely unhinge everything you are claiming not to be.[/quote]

This is similar to people saying atheism is a religion. It’s an attempt to equalise points of view that aren’t equal.

People don’t have faith they’ll wake up after they’ve gone to sleep. They don’t have faith the sun will rise in the morning. It’s not like people consciously remind themselves of who they are on a daily basis, but if you want to redefine the word “faith” by having it mean, “taking shit for granted”, then it becomes another matter.

For the time being however, let me give you a clear answer:

Yes, our senses tap into a tiny fragment of bandwith that exists in the universe, and as such our senses give us a limited scope of perception. Within this limited scope there are certainties we can’t escape: we’re subject to gravity, we need air, food and water to survive, and we will die eventually.

But foremost, we exist.

Now, could you argue that we’re a simulation of some kind? Sure, you can. Does that change anything? Does waxing semantics and theorising change anything about the nature of reality?

No, it doesn’t. It does not change anything because reality itself is self-evident. You exist and the universe exists even if you had no beliefs or faith whatsoever.

[quote]MattyG35 wrote:

[quote]pat wrote:
Spot on…
The neo-atheist now rely and untenable, and flat illogical positions to support their beliefs.

God didn’t make the universe it just happened. ← Yeah right. Not only is it a completely ridiculous, circular and therefore illogical proposition. It’s also arguing against a claim that doesn’t exist. Theists don’t claim ‘God poofed the universe into existence’. The theistic claim is that existence cannot come from non-existence. “The Universe” is technically an irrelevant point from which to argue. For instance, to claim to find the ‘cause’ of this universe, you only kick the can down the road as to what created that.
The atheist then claims “What created God” which is another ridiculous proposition because, by very definition, God cannot be caused or he wouldn’t be God. The Uncaused-cause cannot be caused or it’s not and Uncaused-cause.

The other other neo-atheist delusion is moral relativity. Giving up the notion that that morality has it’s based in metaphysics seems to trip them up in to thinking that automatically means God exists. That’s their flying leap not ours, morality is something other than God, not God himself. But if they give up that morality isn’t relative, then they leave a foot in the door for God. So they try to shut the door with another illogical position.

Third, and this is really a new one on me, is the flat denial of metaphysics itself. That’s just a flat denial of reality and that makes me just laugh. [/quote]

Pat, what’s your take on this one from Carl Sagan? The intro sucks, if you click it, it should bypass it.

[/quote]

I respected Carl Sagan as scientist who made these important questions part of part of our popular culture. But this video, is amateur hour for him I am afraid. I actually addressed it in the above post and the answer actually came centuries ago. Carl Sagan in this instance is talking in temporal terms which is a fatal mistake. Understanding the space time continuum as we do now, the propositions he makes, make no sense. What happened before the universe? Well since time is a function of physical matter moving and changing, there was no time and hence no ‘before’. And again he is arguing against a position that is not the theist take. Speaking more philosophically, God is the Uncaused-cause, so we will refer to him as that for the purpose of this conversation. The theistic argument is that there is existence, and there is a reason for this existence. That’s it. So it invalidates any counter-arguments about eternal universe, accordion universe, or multiverses. It doesn’t matter what it is that exists, all is has to do, is exist. Looking at causation from a perspective of dependence or reason, takes time out of the equation.
The arguement, and I am paraphrasing, breaks down like this. We know there is existence (whether we know anything about it really doesn’t matter, something exists whether we are delusional about it or not is irrelevant). We know that nothingness, true nothingness is completely void of any properties, it literally doesn’t exist. I am not talking about a vacuum, or a viod, or anything like that because as ‘empty’ as they seem, they are still things. I am talking about a pure lack of existence. That which is not can do nothing and is nothing so it cannot be depended on for anything. Nothing cannot do something.
What we are left with is what we call the ‘causal chain’. There are may ‘forms’ of causation, but at it’s core is that causes necesitate their effects, be it linear (A therefore B), or dependence (B because of A, or B as a function of A).
Not reversing the causal chain is a reductive process. As you reduce, you remove properties as you remove properties, you either end up with something or nothing, but we already know, there is no such thing a ‘nothing’. So it has to be something. We cannot say this regression goes on forever because infinite regress is logically impossible because it begs the question, it becomes circular is therefore false. In an infinite regress, you enviably end up with a ‘thing’ being a function of itself. For instance, a pencil isn’t just a pencil, because it’s a pencil. That is blatantly false.
So we have a problem where you break down existence to it’s core, it could not have come from nothing and it cannot go on forever. There is only one solution to the problem. The uncaused-cause. Something that sit’s outside the causal chain that on which everything can find it’s core ‘reason’ or dependence. It’s the only logical solution to the problem. There is no other solution. The answer is arrived at deductively and that makes it absolute.
You (not meaning you specifically) cannot argue against the fact that there is existence, you cannot argue that it is a function of itself and you cannot argue that the conclusion is false because the premises demand it’s true.
As to what caused the Uncaused-cause, is an improper question in that by definition, it couldn’t be caused, otherwise it wouldn’t be uncaused. It’s like asking what color is blue. It a resonable question because what IT is already answer that. That which is uncaused, cannot be caused, so the question itself is flawed…
Hope that made some kind of sense. It’s perfectly clear in my head. :slight_smile:

[quote]Sloth wrote:
A bit of a family emergency, folks. Take care, and make me proud, PWI! [/quote]

On it… Hope all turns out well…

[quote]ephrem wrote:

[quote]Sloth wrote:

[quote]ephrem wrote:

If he and you would be consistent you’d admit that taking this on faith is merely deluding yourself and thus you both should forgo your religious beliefs.
[/quote]

I have no idea how you arrived at this.

Let’s back up so I can try to get where your objection lay.

  1. Are you agnostic about the reality of the material universe?

If not, what objective evidence are you able to provide for yourself?

If none, do you simply take it on faith and move on?
[/quote]

The universe is self-evident; it does not require faith. The fact that we’re here is evidence enough. The assertion that somehow you can’t be sure because our senses are flawed is a matter of semantics and is disinginuous; fact of the matter remains: reality is reality.
[/quote]

That is horrifically circular reasoning. I mean completely, totally circular. “We’re here because we’re here” is a meaningless attempted at an argument. You can do better. And you can quit with your amateur psychology…The only person being disingenuous is you because aside from arguing in circles, your trying suppose my state of mind and beliefs are something other than what I am arguing because you can’t see how I came to the conclusions I came to.
I came to these conclusions because I studied the subject matter not because I am just trying to win or make myself feel better about believing in God.
Your lack of understanding of the subject matter is not my fault. I didn’t come up with this stuff. It’s a function of study, reason, logic and reflection.
Actually, many of the notions I am expressing stems from David Hume, who was an atheist.

[quote]ephrem wrote:

[quote]pat wrote:

[quote]ephrem wrote:
It’s still bullshit. You deny anything anyone else can say by pointing out that anything revealed through the senses is essentially flawed, yet you yourself are unburdened by that flaw through faith.

Faith is nothing but you sell it as if it’s golden.
[/quote]

Everybody lives on faith, some admit it, others deny.
Give me anything you think you know and I will tell you why it’s a proposition of faith. Unless your dealing with deductive truths which would completely unhinge everything you are claiming not to be.[/quote]

This is similar to people saying atheism is a religion. It’s an attempt to equalise points of view that aren’t equal.

People don’t have faith they’ll wake up after they’ve gone to sleep. They don’t have faith the sun will rise in the morning. It’s not like people consciously remind themselves of who they are on a daily basis, but if you want to redefine the word “faith” by having it mean, “taking shit for granted”, then it becomes another matter.

For the time being however, let me give you a clear answer:

Yes, our senses tap into a tiny fragment of bandwith that exists in the universe, and as such our senses give us a limited scope of perception. Within this limited scope there are certainties we can’t escape: we’re subject to gravity, we need air, food and water to survive, and we will die eventually.

But foremost, we exist.

Now, could you argue that we’re a simulation of some kind? Sure, you can. Does that change anything? Does waxing semantics and theorising change anything about the nature of reality?

No, it doesn’t. It does not change anything because reality itself is self-evident. You exist and the universe exists even if you had no beliefs or faith whatsoever.[/quote]

I can prove it you are wrong by one simple request. Prove to me, beyond the shadow of any doubt, deductively, that you exist.
Your inability to do that will likely not make damn bit of difference in your ‘beliefs’, but it will prove you are wrong.

[quote]pat wrote:

I can prove it you are wrong by one simple request. Prove to me, beyond the shadow of any doubt, deductively, that you exist.
Your inability to do that will likely not make damn bit of difference in your ‘beliefs’, but it will prove you are wrong.[/quote]

I can do that very easily: I am my body. I, my character/ego/id/personality, depend on my body as it’s source and sustenance. My body exists, therefore I exist.

[quote]Cortes wrote:You will both be in my prayers. Hope everything is okay, Sloth. Your grandmother is lucky to have a grandson like you to take care of her. [/quote]Indeed and seconded as well.

[quote]pat wrote:

[quote]ephrem wrote:

[quote]Sloth wrote:

[quote]ephrem wrote:

If he and you would be consistent you’d admit that taking this on faith is merely deluding yourself and thus you both should forgo your religious beliefs.
[/quote]

I have no idea how you arrived at this.

Let’s back up so I can try to get where your objection lay.

  1. Are you agnostic about the reality of the material universe?

If not, what objective evidence are you able to provide for yourself?

If none, do you simply take it on faith and move on?
[/quote]

The universe is self-evident; it does not require faith. The fact that we’re here is evidence enough. The assertion that somehow you can’t be sure because our senses are flawed is a matter of semantics and is disinginuous; fact of the matter remains: reality is reality.
[/quote]

That is horrifically circular reasoning. I mean completely, totally circular. “We’re here because we’re here” is a meaningless attempted at an argument. You can do better. And you can quit with your amateur psychology…The only person being disingenuous is you because aside from arguing in circles, your trying suppose my state of mind and beliefs are something other than what I am arguing because you can’t see how I came to the conclusions I came to.
I came to these conclusions because I studied the subject matter not because I am just trying to win or make myself feel better about believing in God.
Your lack of understanding of the subject matter is not my fault. I didn’t come up with this stuff. It’s a function of study, reason, logic and reflection.
Actually, many of the notions I am expressing stems from David Hume, who was an atheist.[/quote]

If you accept that perception is flawed, and all conlusion based on perception are therefore also flawed, I continue to fail to see how you can value your religious beliefs inspite of that.

Why is your logic not flawed?

[quote]JoabSonOfZeruiah wrote:<<< Yes one has necessary properties while the other has contingent properties. I know you are certainly influenced by kamui and his arguments so check out these two links and his arguments against pantheism and if you feel so bold maybe look at the evidence for the Resurrection of Christ using tools of historical inquiry, why Christian Particularism etc…

http://www.reasonablefaith.org/does-infinite-personhood-imply-pantheism
Media | Podcasts, Videos, Youtube | Reasonable Faith [/quote]I read a little in there and have been meaning for a couple days to give Fletch the link which you gave me. The second one here, to see what he thinks. I haven’t gotten to finish it yet. A faithful embracing of the ontological trinity is THE Christian key to all of this ya know. Here is where I could not possibly agree with Van Til more. On this front the problem of the one and the many IS paramount, as Kamui told me himself on this page Metaphysics: The ACTUAL Key to Everything - Politics and World Issues - Forums - T Nation . That guy is a truly frightening intellect. Not to slight any of the other folks around here who have garnered high praise from me, but he has achieved a depth and clarity of intellectual analysis on a level I have never seen from any other unbeliever. That is definitely sayin sumthin. He has wandered right into the very throne room of the King and Creator of heaven and earth and refused to bow.

[quote]ephrem wrote:

[quote]pat wrote:

I can prove it you are wrong by one simple request. Prove to me, beyond the shadow of any doubt, deductively, that you exist.
Your inability to do that will likely not make damn bit of difference in your ‘beliefs’, but it will prove you are wrong.[/quote]

I can do that very easily: I am my body. I, my character/ego/id/personality, depend on my body as it’s source and sustenance. My body exists, therefore I exist.[/quote]

How do I know that?
I don’t know that you have a body nor that you are in it. I simply may be absolutely nuts and completely imagining you. I don’t know you have a body at all. You probably do, but I have no proof. I don’t know I am interacting with you, I could be interacting with somebody else all together and think it’s you. Maybe there is no you at all.
There is further no evidence that your ‘character/ego/id/personality’ exist in a body, it doesn’t have to. There is no evidence of logical component that shows that your ‘character/ego/id/personality’ requires your body. You could be a computer for all I know. In other words you have provided zero evidence, at all, that you exist outside my head, which may or may not exist.
All I have is your word that you exist, it requires faith for me to believe that, because I cannot know it.

On top of that you said something very interesting. What do you mean ‘you’ are in your body. Sounds like a great argument for mind/ body dualism. And what is this ‘you’? Sounds very much like a metaphysical proposition to me.

You cannot prove you exist, there is no logic behind it at all. And further you have failed to prove that any of your perceptions are even remotely accurate.

You probably do exist, but you failed miserably proving it. You really need to spend some time reading DesCartes. That would clear it up for you.

[quote]ephrem wrote:

[quote]pat wrote:

[quote]ephrem wrote:

[quote]Sloth wrote:

[quote]ephrem wrote:

If he and you would be consistent you’d admit that taking this on faith is merely deluding yourself and thus you both should forgo your religious beliefs.
[/quote]

I have no idea how you arrived at this.

Let’s back up so I can try to get where your objection lay.

  1. Are you agnostic about the reality of the material universe?

If not, what objective evidence are you able to provide for yourself?

If none, do you simply take it on faith and move on?
[/quote]

The universe is self-evident; it does not require faith. The fact that we’re here is evidence enough. The assertion that somehow you can’t be sure because our senses are flawed is a matter of semantics and is disinginuous; fact of the matter remains: reality is reality.
[/quote]

That is horrifically circular reasoning. I mean completely, totally circular. “We’re here because we’re here” is a meaningless attempted at an argument. You can do better. And you can quit with your amateur psychology…The only person being disingenuous is you because aside from arguing in circles, your trying suppose my state of mind and beliefs are something other than what I am arguing because you can’t see how I came to the conclusions I came to.
I came to these conclusions because I studied the subject matter not because I am just trying to win or make myself feel better about believing in God.
Your lack of understanding of the subject matter is not my fault. I didn’t come up with this stuff. It’s a function of study, reason, logic and reflection.
Actually, many of the notions I am expressing stems from David Hume, who was an atheist.[/quote]

If you accept that perception is flawed, and all conlusion based on perception are therefore also flawed, I continue to fail to see how you can value your religious beliefs inspite of that.
[/quote]
The conclusions are not necessarily based on perception. Some maybe, but metaphysical propositions do not rely on senses.
And you need to dismiss this idea that perception is necessarily flawed, it may or may not be, but they are to crude to rely on them solely for truth. The fact that sensory perception is so crude, you need more to validate them than just the perception itself. Again, many people can experience the same event, or observe the same objects and all of them will have a different perception. If sensory perception were reliable, this would not be the case.

Logic is extra sensory, it doesn’t rely on the sense to be true. Logical propositions are either true or false and that is not proven by perception. It is proven by logic.

Here’s a neat video on evolution

lol
A reply from “creation museum”

What I can say about that article is that I have a lot of learning about the problem of the one and the many. Quite frankly, before reading any of that article I only had a definitional understanding of it.

Good slideshow on some history of Evolution and ID

[quote]pat wrote:

[quote]ephrem wrote:

[quote]pat wrote:

I can prove it you are wrong by one simple request. Prove to me, beyond the shadow of any doubt, deductively, that you exist.
Your inability to do that will likely not make damn bit of difference in your ‘beliefs’, but it will prove you are wrong.[/quote]

I can do that very easily: I am my body. I, my character/ego/id/personality, depend on my body as it’s source and sustenance. My body exists, therefore I exist.[/quote]

How do I know that?
I don’t know that you have a body nor that you are in it. I simply may be absolutely nuts and completely imagining you. I don’t know you have a body at all. You probably do, but I have no proof. I don’t know I am interacting with you, I could be interacting with somebody else all together and think it’s you. Maybe there is no you at all.
There is further no evidence that your ‘character/ego/id/personality’ exist in a body, it doesn’t have to. There is no evidence of logical component that shows that your ‘character/ego/id/personality’ requires your body. You could be a computer for all I know. In other words you have provided zero evidence, at all, that you exist outside my head, which may or may not exist.
All I have is your word that you exist, it requires faith for me to believe that, because I cannot know it.

On top of that you said something very interesting. What do you mean ‘you’ are in your body. Sounds like a great argument for mind/ body dualism. And what is this ‘you’? Sounds very much like a metaphysical proposition to me.

You cannot prove you exist, there is no logic behind it at all. And further you have failed to prove that any of your perceptions are even remotely accurate.

You probably do exist, but you failed miserably proving it. You really need to spend some time reading DesCartes. That would clear it up for you.[/quote]

I assume a level of sanity on your part. If you’re delusional or otherwise mentally incapacitated then your judgment is impaired and you won’t be taken seriously.

If we were to meet face to face you’d still be able to deny my existence, but that would be irrational. Again, I assume rationality and honesty on your part.

“Hello Pat, my name is Ephrem”, he said. Once more, since body and mind are one when you see my physical form I’ve proven my existence. All it takes is for us to meet.

The brain is the seat of the mind. Alter the brain through drugs, trauma [in whatever form] or surgery, and the mind changes too. In the scientific community there’s no doubt that the brain is the source of “you”. You might not be willing to accept this, but that’s not my problem.

To clarify, there is no mind/body dualism. I am my body. My brain is the totality of me.

Nonsense, nothing is extra sensory. Without senses the mind can’t form, and without a mind logic can’t be applied or constructed.

You’re simply not consistent, and that makes you two-faced.

â??I donâ??t think that religion has anything useful to teach us,â?? Dawkins proclaimed this week in an interview with CNN, going on to tout evolution as undeniable fact. â??Itâ??s as certain as the fact that the earth and the other planets orbit the sun.â??

Of those Americans who believe that God created human beings and that the earth isnâ??t millions of years old, as evolutionary science contends, Dawkins claims there is a â??deep, profound ignorance.â?? While he conceded that some smart people are, indeed, religious, he drew some important distinctions.

â??There are many very educated people who are religious but theyâ??re not creationists,â?? he said. â??Thereâ??s a world of difference between a serious religious person and a creationist, and especially a Young Earth Creationist, who thinks the world is only 10,000 years old.â??