[quote]
Varqanir wrote:
I would guess that the idea of the divinity of Jesus is considered blasphemous in Islam, inasmuch as God is without partner and without equal.
To which lixy replied:
Sure. The importance of that is such that a whole Surah (chapter) was devoted to the oneness of God.
"Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him. Quran - 112
Then when Varqanir wrote:
How many Muslims believe that he was born of a virgin?
Lixy replied:
100%
[/quote]So who begat Jesus, if God begets not? There is no contradiction in the Qur’an, I have heard, but we can’t have a non-begetting God begetting a son whilst remaining consistent. And Jesus could not have had a mortal father if he were actually born of a virgin, as 100% of Muslims believe.[quote]
Lixy wrote:
I heard some interpretations of it which left me unimpressed. Would you care sharing your take on how you reconcile that with Trinity?
[/quote]Well, the concept of the Trinity is problematic. The word is based on the Greek Τριας, meaning literally “three in one.” This word, however, appears nowhere in the Christian bible, nor does an Aramaic or Hebrew equivalent occur in the Hebrew bible.
The doctrine of Trinity was formalized at the Council of Nicaea in AD 325, and one could say that Constantine, a Roman emperor who was simultaneously human and considered to be divine, found comfort in establishing a precedent in the form of Jesus for his supposed divinity. This is neither here nor there, however, although I’m sure Haney will have something to say about the matter. 
Several passages have been used to support the concept of a tripartite god, and you may examine them at your leisure.
John 1:1, 14 and 18
John 5:21
John 8:23 & 24
John 8:58
John 10:30
John 10:38
John 12:41
John 20:28
Philippians 2:5 & 6
Colossians 2:9
Titus 2:13
Hebrews 1:8
1st John 5:20
Revelation 1:17 & 18
However, they are kind of slippery, inasmuch as none of them occur in the three synoptic gospels, but only in the gospel of John, the Pauline epistles, and the book of Revelation. The author of John was a true believer, and really went out of his way to sell the idea of a divine Jesus, including adding his own theological and cosmological theories far beyond anything Jesus said himself.
And Paul? Well, Paul had his own agenda, and that’s a COMPLETELY different topic. But I don’t put too much stock in old Paul, for my own reasons. Neither do the Muslims, as far as I know.
In the other gospels, if Jesus ever came right out and talked about his divinity or divine origins, he did it in a way that could be plausibly denied later in court. “Whoever has seen me has seen the Father” (…well, sure, if man was created in the image of God, this stands to reason).
And before Pontius Pilate, when explicitly asked about his divine origin and being, Jesus was evasive: “you have said it.” This, like almost every other statement of his on this subject, can be interpreted one of two ways: “yeah, you said it, brother!” meaning “yes”, or “well, that’s what you say”, meaning “no comment”.
Was Jesus the son of God? Well, sure. And so am I, and so are you. But interesting that the sobriquet he used most often to refer to himself was “the son of man”.
[quote]
Lixy wrote:
IMHO though, the idea of God sacrificing his son for somebody’s sins don’t play well with personal responsibility. I explain: If we assume that somebody else can wash your sins off, you end up with a skewed game. That lead to all kinds of abuses like the Church selling tickets to heaven. [/quote]
Precisely the point of my anecdote about the thief on the cross. Hardly any point of living an upright life, if a lifetime of sin can just be washed away at the last minute by saying “remember me, Jesus!”
Or by screaming “Allahu akbar,” either, for that matter.