[quote]swoleupinya wrote:
[quote]Sloth wrote:
[quote]Fletch1986 wrote:
If I believe that there is an uncaused cause that cannot be known (don’t know if it’s a thing, being, framework that’s always been), and I believe that moral law comes from this uncaused cause in a similar way the laws of physics do, then what does that make me? Is that deism or just a more faith oriented type of atheism? Just a question of definitions really.[/quote]
We’re talking about universal moral law, above and beyond mortal opinion. The sole purpose of their existence seemingly to differentiate–good, or evil–between the actions and thoughts of intelligent and self-aware creatures. How could such discernment be made without an intelligence to make it? Further, what is a law if it is absent? Why claim the existence of universal moral law, yet deny a universal authority to deal with trespass? Why claim something a universal moral law if it’s law is never felt? Where is the justice in these laws if they, even in the final reckoning of the human race, will never hold power over us? Judgement requires a will and intelligence in order to judge. Universal moral laws need a univerasl author.
From this, we must claim at least some knowledge about this author’s character. After all, we’re making the claim that this author is the source of moral law. And, in the first place, what those moral laws even are. A claim as to what pleases and displeases the author. But then, if we’re defining those moral laws, therefore, describing the character/nature of the author, from what revelation do we speak from? It is a claim to having faith in some sort of deposit of revelation. Apostolic and textual? Purely one or the other? Something new?[/quote]
Faith is not necessary. Universal moral “laws” do not exist. An author for these laws is not necessary.
Seriously, my atheist friends here… don’t engage him at his own game. You can’t argue your way out of it. [/quote]
Actually, in this case it is your atheist friend’s (and mine) “game.” Fletch is an atheist,“without god,” absent the additional doctrinal caveats. He is, again, simply “without god.” Fletch isn’t playing my game. He too holds to belief in the real existence of good and evil, independent of opinion and/or firepower. A good and evil above the survival of one organism, a population, or even a species. A morality that doesn’t change with each indiviual’s genotype (thus, nonexistence of Morality with a capital M). And, mostly certainly not rudderless in the slow tide of adaption to changing environment. He believes–that is, has faith–in a morality that is anchored out of reach of the victor, and above whatever it takes to survive. In otherwords, we’re having a mutual exchange, blossoming from at least one commonality.
However, in the end I agree with you. It is impossible to be disrespectful towards the faith a person may hold in a Diety or dieties, while holding out that some actions are intrinsically evil. Now, I’m not saying Fletch has to take my arguments and arrive at my conclusions. But yes, it gives us common ground for respect and understanding.
