Are Unborn Children Human?

[quote]kneedragger79 wrote:
Are the men asked before an abortion? Can men get women to have the child if the father wants the child? In America, woman have the final say. The rights of the mother are superseded when a new life is created.

So to answer your question, it depends upon the role of the father. BTW this is a person’s life, NOT a tv drama!

[quote]Sweet Revenge wrote:
All this talk and fascination about abortion and nothing about the guys that cause unwanted pregnancies. Aren’t they at least equal villains in this drama? Perhaps even more so?[/quote]
[/quote]

Forgive me for stating the obvious but THE MAN should figure that out with the woman before an unwanted pregnancy. The issue is solved PRIOR to conception, not after.

[quote]Sweet Revenge wrote:

[quote]Cortes wrote:

[quote]Sweet Revenge wrote:
All this talk and fascination about abortion and nothing about the guys that cause unwanted pregnancies. Aren’t they at least equal villains in this drama? Perhaps even more so?[/quote]

If they support killing their child out of convenience then yes, I would say so.

Some probably don’t, but they don’t have any rights because it’s a woman’s body![/quote]

No, no. You’re talking about abortion again. Forget abortion for a nanosecond.
Take a step back and consider the CAUSE of unwanted pregnancy.
Seems like the guy plays a major role in there somewhere.
Why not focus on not causing unwanted pregnancy?
Why don’t guys man-up and take responsibility for that?[/quote]

So what do you suggest?

I suggest that MEN take responsibility for not causing unwanted pregnancies.
There are various well-known ways to NOT CAUSE an unwanted pregnancy.
Communicate with the women FIRST and if she doesn’t want to have a baby, don’t cause a pregnancy.

[quote]Sweet Revenge wrote:
I suggest that MEN take responsibility for not causing unwanted pregnancies.
There are various well-known ways to NOT CAUSE an unwanted pregnancy.
Communicate with the women FIRST and if she doesn’t want to have a baby, don’t cause a pregnancy.

[/quote]

I agree with this.

Now, what happens when neither of the two do what they should?

[quote]groo wrote:
On what moral basis are you deciding that killing the unborn is less moral than 9 months of slavery to the state?[/quote]
Women are not enslaved by the state, they are enslaved by their own choices (yearly, cases of abortion for rape are very rare, so essentially, the act which causes the pregnancy is one of choice). Considering that an unborn baby is biologically a human being, and has no means of defending itself, then by the traditional definition of murder (willful and intentional killing of an innocent human being), abortion is murder. The state rightfully outlaws all acts of murder and manslaughter, so why is this any different?

[quote]groo wrote:
This is not a self evident claim that a woman’s rights are superseded by the unborn fetus. [/quote]
Considering that the “fetus” is its own separate living human being, the claim is self-evident in that one person’s rights end where another’s begin. And seeing as no person has the right (legal, moral, or natural) to take an innocent human being’s life, the point is moot. That is unless you want to argue that because the woman has more power, or is in a greater position, her rights are more pressing. If you argue that, however, you argue for racism and for any means of oppression.

[quote]groo wrote:
I am close enough in this argument to a type of utilitarianism to explain my position something like.
Actions that decrease net suffering are moral.
Actions that increase net suffering are immoral.[/quote]
“Net suffering” is a cheap cop out for allowing you to harm people so long as you “help” more people. Ultimately this enables you to use and demean individuals under the pretense that you aren’t increasing “net” suffering (see, it balances out, because you are not suffering, but the other person is, in the end “net” suffering is zero). A better indicator is actions that demean the worth of a human being: any action or attitude that demeans a human being to an object that can be manipulated and used for someone else’s gain is immoral. To be sure, all of us act, intentionally or unintentionally, in ways that demean a person’s worth. Those actions are still immoral.

[quote]groo wrote:
Certainly abortion increases net suffering.[/quote]

Damn straight it does. Not only is it almost 100% fatal (considering that nearly every abortion leaves one person dead), it also has more social implications. Just look at Russia, the first country (under Stalin) to not only legalize abortion, but provide for it with state funds and promote it (the second was Nazi Germany). Russian population has decreased by about 700,000 each year since 1990, and over 25% of that decrease is directly attributable to abortion (not only the number killed, but also the number of women who were rendered sterile as a result). In a social assistance state like Russia, the decreasing population only increases the suffering of all, because there is less income going in to the welfare system and more going out.

[quote]groo wrote:
Forcing a woman to carry a child to term does as well both for her and sometimes, but not always for the child. [/quote]

The old saying goes, if you can’t stand the heat, stay out of the kitchen. If you don’t want a speeding ticket, don’t speed. If you don’t want a baby, don’t do something that is specifically ordered to bring one to existence. Quite simple really. In reality, that attitude prevented a crap-load of out-of-wedlock and teenage pregnancies for several centuries. (Of course, history is also littered with individuals who didn’t give a rip, and produced a slew of bastard children…some of which became quite influential in the course of human events.)

[quote]groo wrote:
I don’t think its so clear as to be legislated. [/quote]
I dont’ really think it is debatable that abortion is the willful killing of an innocent human being. Let’s be honest. Genetically, the second an egg is fertilized, it contains the entire genetic code of an adult human being. An embryo is in essence no different from a newborn, or even my 18-month old, my 4 year-old or my 6 year-old, as they are all developing and maturing and will continue to do so until adulthood, if nature is allowed to take its course. Since willful killing of children and innocent adults is legislated against, so should abortion. If you want to argue that you can’t legislate abortion, than you need to legalize infanticide and homicide as well.

As our Declaration of Indepence quite clearly states: “All men were created equal”. What makes unborn children unworthy of the same rights and equality under the law as the rest of us?

[quote]groo wrote:
However, better sex education and more available contraception are certainly things that would lower abortions.
Perhaps developing effective hormonal birth control for men as well as that which is already available for women that would be mandatory though that gets into the issue of body control as well.[/quote]
Better sex education would certainly help, but more than that, more accurate sex education is what is called for. For example, in sex-ed and health class, a woman’s cycle is referred to as her menstrual cycle, when in reality the central event in the cycle the whole reason for the cycle is the maturing and release of one or more eggs to be fertilized. Sure the sloughing off of built up blood and uterine tissue is visible, but it is only the result of a woman’s fertility. If women had a grasp of their fertility or ovulation cycles, they’d be astounded at how awesome the whole system is…they’d have new respect for their sexuality and their bodies.

I hesitate to promote greater contraception, because as the Supreme Court ruled in Casey v. Planned Parenthood (1992), contraception is intrinsically linked to abortion: when contraception fails, women see abortion as the next alternative. Contraception is not perfect. The failure rate for condoms, based on Guttmacher Inst. (the research arm of contraception-friendly Planned Parenthood), is around 75-85%. The real effectiveness of the chemical methods is between 92-95% (injectables tend to decrease in efficiency over time). However, these methods are marketed as much more effective than they really are. The result? People engaging in risky behaviors (risk meaning pregancy or STD) more often because of their false sense of security (we see that all the time in athletics). The more one engages in risky behavior, the more the incidences of unwanted consequences will increase. That is unescapable logic.

Further, chemical contraceptives act in three ways: 1) preventing ovulation, 2) creating an inhospitable environment for sperm, and 3) preventing the attachment of a FERTILIZED EGG (if you recall, the moment an egg is fertilized, it ceases to be a gamete-sex cell-and becomes a human being, replete with its own complete genetic code, and begins a rapid rate of maturity that, if left alone, would continue on toward adulthood). The third method is technically an abortion: the chemist is willfully orchestrating events in order to kill a human being. Chemical methods, therefore, don’t alleviate abortion, they increase them.

In addition, chemical methods are replete with medical pit-falls. There is a strong link between chemical contraception and breast cancer (as well as abortion and breast cancer). In many female populations, hormonal contraception has been tied to decreased sex-drive and high blood pressure. And why, pray-tell, do our doctors hesitate to offer HRT (hormone replacement therapy) to menopausal women because of the terrible side-effects, but we are willing to pump our young women with more of the same hormones just so we can nail them when ever we want? And what of the story behind male chemical contraceptives? In the 1950s, both male and female chemical methods were being developed. When testicular shrinkage was shown in the male subjects, all work on the male pill stopped. However, after three Puerto Rican women died as a result of the Pill, they simply retooled the formula. “Sex without consequences” is worth, apparently, more than the lives of women.

[quote]groo wrote:
Some people in this thread have made assertions that they feel it should be an option to opt out of child support or at least alluding to the perceived unfairness. Of course its not and it really isn’t germane to abortion its just such a silly idea I wanted to jeer at it some.

The hunger sites all have good motivations. I am questioning the motives of people that think its important to argue for the unborn, that don’t help the children that are suffering at the present.
[/quote]

Don’t confuse “will” with “means”. Not all are blessed with the opportunity or bounty to provide assistance to those children that are suffering at present. In fact, you will, if you actually looked, find that a great majority of us that argue against abortion do provide financial and other assistance to suffering children the world over. A notable example is the late Mother Theresa, who, upon accepting her Nobel Prize for helping the most destitute in India, called abortion the scourge of our time. It is one thing to educate one’s self on abortion and life issues and speak out (which takes hardly any financial resources, most local libraries have free internet access, and thousands of people are willing to share info and ideas for free), and quite another to invest material aid to children who need it.

Also, one could quite soundly argue that the attitude behind abortion is the root cause of much of the suffering you are talking about. Why are children left to suffer in many places in the West, in Africa, and indeed, all over the world? Selfishness, pure and simple–the idea that my wants and my desires are so important it doesn’t matter who I hurt, use, oppress or manipulate to get them. In the late 1800s, the selfish greed of the Robber Barrons left millions of workers destitute. In Africa today, selfish warlords and politicians steal food and money that was meant for the poor, leaving the poor destitute. It is selfishness that causes abortion: the child is seen as an inconvenience, and therefore something to be discarded, like a broken toy.

[quote]Sweet Revenge wrote:
I suggest that MEN take responsibility for not causing unwanted pregnancies.
There are various well-known ways to NOT CAUSE an unwanted pregnancy.
Communicate with the women FIRST and if she doesn’t want to have a baby, don’t cause a pregnancy.

[/quote]

Oh you mean not have sex? Great solution.

[quote]Sweet Revenge wrote:

[quote]Cortes wrote:

[quote]Sweet Revenge wrote:
All this talk and fascination about abortion and nothing about the guys that cause unwanted pregnancies. Aren’t they at least equal villains in this drama? Perhaps even more so?[/quote]

If they support killing their child out of convenience then yes, I would say so.

Some probably don’t, but they don’t have any rights because it’s a woman’s body![/quote]

No, no. You’re talking about abortion again. Forget abortion for a nanosecond.
Take a step back and consider the CAUSE of unwanted pregnancy.
Seems like the guy plays a major role in there somewhere.
Why not focus on not causing unwanted pregnancy?
Why don’t guys man-up and take responsibility for that?[/quote]

Amen! Why don’t they? Because “sex without consequences” only applies to men, not women or children. That is why the developers of the Pill were men, and that is why the developers of the Pill didn’t care that their work killed 3 women. Infertile women means more sex for men.

http://www.newmalecontraception.org/risug.htm

Contraception is the way forward people.

[quote]kneedragger79 wrote:
No man, you said you easily dismantel my claim. You said that “There’s a lot wrong with your arguments, and you’ve made a lot of them.” With so much ‘wrong’, choose one.

[quote]TigerTime wrote:
Sigh Fine. One point. Pick the one you feel is your strongest argument and I’ll give it a go.[/quote]
[/quote]

Wow, not a smart move. I’m giving you the option to choose the argument YOU feel is strongest. If you want I can pick apart your weakest argument, but that wouldn’t exactly be fair to you. But fine, have it your way. For your benefit I’ll pick what I feel is a mid-tier argument relative to your other arguments.

So, you both admit this is “your mind” (personal preference) and admit that you don’t know the details of everyone’s lives and situations, yet you insist they all bow down to what YOU would choose nonetheless. This is simply egoism. You are of the position that everyone should abide by your personal preference on this issue; which is philosophically inconsistent unless you allow the preferences of others to control major decisions in your life as well. But even then, others are not bound to your decisions, nor should they be. So even if you believe they should follow your personal preferences because you follow the personal preferences of others, they have no reason to abide by this.

You aren’t them. It’s not your risk. It’s not your call.

[quote]Cortes wrote:

Come on, T, are you so desperate to “win” this debate that this is what you are reduced to churning out? Did you really just say “doing it a favor?”

So, like, we shouldn’t worry about the murder of young children either, right? And before you come back with the tired “feels pain and suffering line,” an addendum: Murder of young children in their sleep, then?

And no, souls do not get “moved.” You’re getting your religions mixed up and displaying your ignorance. One life, one soul, that’s it.

[/quote]

Well, I gotta tell ya, I’m annoyed by the fact that you feel justified in complaining about me exploring the results of moving souls when I very clearly acknowledged both other options as well. That’s simply inexcusable intellectual dishonesty. You are a Catholic who believes in evolution. I have absolutely no reason to assume you couldn’t hold the idea that aborted souls get moved and it is ridiculous that you would criticize my argument for something so reasonable as giving you the benefit of the doubt.

But then, you’re also the guy who complained when I asked you to clarify your terms…

And yes, moving a soul from what would be a broken, un-loving family into the stomach of a mother who actually wants a child would be doing it a favour. You disagree? Really?

Now that I think about it, if murdering children (painlessly) gets them a free pass into your God’s heaven, then the best thing you can do for them is kill them shortly after they’re baptised. How could you deny this? I, for one, as a non-believer wouldn’t kill children because I don’t see any “heaven” on the horizon for them, but if you believe that’s where they would go if murdered then you have one damn good reason to start killing children, now don’t you.

But I suppose this all depends, what exactly DOES happen to the soul of an aborted child, Cortes?

[quote]TigerTime wrote:

[quote]Cortes wrote:

Come on, T, are you so desperate to “win” this debate that this is what you are reduced to churning out? Did you really just say “doing it a favor?”

So, like, we shouldn’t worry about the murder of young children either, right? And before you come back with the tired “feels pain and suffering line,” an addendum: Murder of young children in their sleep, then?

And no, souls do not get “moved.” You’re getting your religions mixed up and displaying your ignorance. One life, one soul, that’s it.

[/quote]

Well, I gotta tell ya, I’m annoyed by the fact that you feel justified in complaining about me exploring the results of moving souls when I very clearly acknowledged both other options as well. That’s simply inexcusable intellectual dishonesty. You are a Catholic who believes in evolution. I have absolutely no reason to assume you couldn’t hold the idea that aborted souls get moved and it is ridiculous that you would criticize my argument for something so reasonable as giving you the benefit of the doubt.

But then, you’re also the guy who complained when I asked you to clarify your terms…

And yes, moving a soul from what would be a broken, un-loving family into the stomach of a mother who actually wants a child would be doing it a favour. You disagree? Really?

Now that I think about it, if murdering children (painlessly) gets them a free pass into your God’s heaven, then the best thing you can do for them is kill them shortly after they’re baptised. How could you deny this? I, for one, as a non-believer wouldn’t kill children because I don’t see any “heaven” on the horizon for them, but if you believe that’s where they would go if murdered then you have one damn good reason to start killing children, now don’t you.

But I suppose this all depends, what exactly DOES happen to the soul of an aborted child, Cortes?[/quote]

You can save your faux indignation. A Catholic “who believes in evolution” is not some kind of contradiction in terms, as the slightest bit of research would reveal if you actually cared to understand your opponent’s position. But you don’t.

Here: http://www.newadvent.org

This will answer any lingering questions you have about Catholic doctrine and dogma.

I’m very close to done with with debate. You have pretty much admitted that it is okay to kill innocent people in situations where they are an inconvenience to the killer. Since you are not able to extract yourself from this corner you’ve painted yourself into, you are, again, trying to shift the argument from the topic at hand, attacking Catholics instead of sticking to the arguments I have presented, none of which rely upon Catholic doctrine.

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

Come on, T, are you so desperate to “win” this debate that this is what you are reduced to churning out? Did you really just say “doing it a favor?”

So, like, we shouldn’t worry about the murder of young children either, right? And before you come back with the tired “feels pain and suffering line,” an addendum: Murder of young children in their sleep, then?

And no, souls do not get “moved.” You’re getting your religions mixed up and displaying your ignorance. One life, one soul, that’s it.

[/quote]

Well, I gotta tell ya, I’m annoyed by the fact that you feel justified in complaining about me exploring the results of moving souls when I very clearly acknowledged both other options as well. That’s simply inexcusable intellectual dishonesty. You are a Catholic who believes in evolution. I have absolutely no reason to assume you couldn’t hold the idea that aborted souls get moved and it is ridiculous that you would criticize my argument for something so reasonable as giving you the benefit of the doubt.

But then, you’re also the guy who complained when I asked you to clarify your terms…

And yes, moving a soul from what would be a broken, un-loving family into the stomach of a mother who actually wants a child would be doing it a favour. You disagree? Really?

Now that I think about it, if murdering children (painlessly) gets them a free pass into your God’s heaven, then the best thing you can do for them is kill them shortly after they’re baptised. How could you deny this? I, for one, as a non-believer wouldn’t kill children because I don’t see any “heaven” on the horizon for them, but if you believe that’s where they would go if murdered then you have one damn good reason to start killing children, now don’t you.

But I suppose this all depends, what exactly DOES happen to the soul of an aborted child, Cortes?[/quote]

You can save your faux indignation. A Catholic “who believes in evolution” is not some kind of contradiction in terms, as the slightest bit of research would reveal if you actually cared to understand your opponent’s position. But you don’t.

Here: http://www.newadvent.org

This will answer any lingering questions you have about Catholic doctrine and dogma.

I’m very close to done with with debate. You have pretty much admitted that it is okay to kill innocent people in situations where they are an inconvenience to the killer. Since you are not able to extract yourself from this corner you’ve painted yourself into, you are, again, trying to shift the argument from the topic at hand, attacking Catholics instead of sticking to the arguments I have presented, none of which rely upon Catholic doctrine. [/quote]

Wrong. YOU are trying to fit me into a box I don’t fit in order to make this debate more convenient for you. That’s just not happening.

A Catholic who believes in evolution is rare (perhaps even a contradiction of terms, but that’s a debate for another thread). Since you do not hold conventional Catholic views it is absolutely reasonable to consider that you don’t hold conventional views on other Catholic related topics and so your criticism was ridiculous.

I don’t care what other Catholics have to say, Cortes. I’m noticing this to be your go-to debating tactic when someone pushes a hard question. You create a “damned if you do, damned if you don’t” scenario where you would complain if I straw-man you if I assume your terms, but also complain if I ask you to clarify. You complain if I assume you don’t believe in evolution (even though I never did), but you also complain if I give you the benefit of the doubt. You hold non-conventional views on certain topics, yet you pass the buck off to other Catholics to answer on other questions as though that’s what I “should” have done all along.

No. You answer the question. I’m not going to look at what other people think and assume you think the same. You’re just baiting me so you can cry “straw-man!” if push comes to shove. You’re a very sneaky person, Cortes, but I’m not so stupid as to fall for such a simple trick. You tell me what YOU believe. What happens to the souls of aborted children?

Your “argument” is an intentional and constant bending of my position to make it out to be malicious. “it is okay to kill innocent people in situations where they are an inconvenience to the killer”, is a gross simplification of the issue and you know it. My argument is and always has been that, all else being equal, it is better to abort the fetus than to force the mother to go through the unwanted pregnancy and raise the child for years (or place it in an orphanage) until it is old enough to decide whether or not it would have preferred to die back when it didn’t care either way. BUT since all else is NEVER equal, this should be the mother’s decision.

You constantly complain that I’m ignoring your argument, but just the opposite is true. This is my position and YOU are ignoring it so you can replace it with your caricatured portrait of my position. I’m not arguing from the perspective you want me to because that’s not my position. Yes, in this scenario the result is a dead fetus, but I’ve said time and time again to multiple people on this thread that you cannot use the same formula from this situation on another situation for the very reason that there are different variables in both qualitative and quantitative terms. So saying “it is okay to kill innocent people in situations where they are an inconvenience to the killer” is NOT an accurate representation of my beliefs and I’ve gone into great detail many times now as to why this is the case. You choose to ignore this constantly because it’s easier for you to rationalize my arguments away like this. Well sorry, that’s not the case.

If you want me to be able to properly address your counter-arguments, then YOU must first accurately gauge my position. I’ve outlined it for you more than enough times now.

[quote]TigerTime wrote:

A Catholic who believes in evolution is rare (perhaps even a contradiction of terms, but that’s a debate for another thread). Since you do not hold conventional Catholic views…
[/quote]

Preposterously ignorant.

You can find the answers to any further questions you have about Catholicism on the website I provided. We’re finished here.

[quote]Cortes wrote:

[quote]TigerTime wrote:

A Catholic who believes in evolution is rare (perhaps even a contradiction of terms, but that’s a debate for another thread). Since you do not hold conventional Catholic views…
[/quote]

Preposterously ignorant.

You can find the answers to any further questions you have about Catholicism on the website I provided. We’re finished here. [/quote]

Is it? This is the first time in history that Catholics are supporting evolution and even then you are in the very small minority. You’re “bowing out” because you know you’ve intentionally misrepresented me and cried every sort of victimization you could twist out of my words but to no avail. Yet even after being called out on your straw-man baiting you insist on it still in this very comment.

I agree, you’re finished here.

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

A Catholic who believes in evolution is rare (perhaps even a contradiction of terms, but that’s a debate for another thread). Since you do not hold conventional Catholic views…
[/quote]

Preposterously ignorant.

You can find the answers to any further questions you have about Catholicism on the website I provided. We’re finished here. [/quote]

Is it? This is the first time in history that Catholics are supporting evolution and even then you are in the very small minority. You’re “bowing out” because you know you’ve intentionally misrepresented me and cried every sort of victimization you could twist out of my words but to no avail. Yet even after being called out on your straw-man baiting you insist on it still in this very comment.

I agree, you’re finished here.[/quote]

Uh huh.

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

A Catholic who believes in evolution is rare (perhaps even a contradiction of terms, but that’s a debate for another thread). Since you do not hold conventional Catholic views…
[/quote]

Preposterously ignorant.

You can find the answers to any further questions you have about Catholicism on the website I provided. We’re finished here. [/quote]

Is it? This is the first time in history that Catholics are supporting evolution and even then you are in the very small minority. You’re “bowing out” because you know you’ve intentionally misrepresented me and cried every sort of victimization you could twist out of my words but to no avail. Yet even after being called out on your straw-man baiting you insist on it still in this very comment.

I agree, you’re finished here.[/quote]

Uh huh.

http://en.wikipedia.org/wiki/Level_of_support_for_evolution[/quote]

Hmm not so done after all it seems. ^-^

All right I take your point. 58% is better than nothing (even if they do only agree so far as it doesn’t contradict Catholic dogma, whatever that means…), This is still the first time in history that Catholics are open to such a theory and once again I point out that I never assumed you DIDN’T believe in evolution and even if I had, that’s still no excuse for intentionally and constantly misconstruing my position.

In 1996 Pope John Paul II gave a message to the Pontifical Academy of Sciences in which he said “Today, almost half a century after publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis.”

That’s not even twenty years ago. And all he could say was “more than a hypothesis”.

In an op-ed in the New York Times he (Cardinal Christoph Schonborn of Vienna) said “Evolution in the sense of common ancestry might be true, but evolution in the neo-Darwinian sense - an unguided, unplanned process of random variation and natural selection - is not.”

That was 2005.

Can we not pretend the Catholic Church has been a bastion of tolerance and forward thinking, when that is clearly not the case?

Okay, sidetrack over.

I agree with you completely! It takes two people to create life, those two people are responsible for the lives they create.

[quote]Sweet Revenge wrote:
Forgive me for stating the obvious but THE MAN should figure that out with the woman before an unwanted pregnancy. The issue is solved PRIOR to conception, not after.[/quote]

GOOD thing this is NOT your best effort. Jaa Jaa Jaa

[quote]TigerTime wrote:
Wow, not a smart move. I’m giving you the option to choose the argument YOU feel is strongest. If you want I can pick apart your weakest argument, but that wouldn’t exactly be fair to you. [/quote] Golly, thank you for your kindness! [quote]Tigertime wrote: But fine, have it your way. For your benefit I’ll pick what I feel is a mid-tier argument relative to your other arguments.

So, you both admit this is “your mind” (personal preference) and admit that you don’t know the details of everyone’s lives and situations, yet you insist they all bow down to what YOU would choose nonetheless.[/quote] Pregnancies which are aborted, would normally result in a human life. Hell even the children who are aborted and still live after abortion, they are left on a table to die. [quote]TigerTime wrote: This is simply egoism. [/quote] Rather difficult if I attain zero benefit, other than helping another human being. [quote]TigerTime wrote: You are of the position that everyone should abide by your personal preference on this issue; which is philosophically inconsistent unless you allow the preferences of others to control major decisions in your life as well.[/quote] So why is murder of another human being wrong, in every part of civilized society? [quote]TigerTime wrote: But even then, others are not bound to your decisions, nor should they be.[/quote] Humans should be held responsible for their actions gasp Foreign subject, I know and realize. [quote]TigerTime wrote: So even if you believe they should follow your personal preferences because you follow the personal preferences of others, they have no reason to abide by this.[/quote] Except who asked the children? They were never even considered.

[quote]TigerTime wrote: You aren’t them. It’s not your risk. It’s not your call.[/quote] But YOU know the right option for everyone?

Tigger, listen to your own logic. You claim that my stance is wrong, all with the very same logic, you are right. Almost ironic that you are wrong because you only consider the mother, never the unborn.

How does death benefit the unborn child? I can give you numerous examples of people who were adopted and later created awesome lives for themselves. My Grandfather being one. How does one person being torn apart, literally limb form limb, benefit another human? Seriously, how?

[quote]Makavali wrote:
In 1996 Pope John Paul II gave a message to the Pontifical Academy of Sciences in which he said “Today, almost half a century after publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis.”

That’s not even twenty years ago. And all he could say was “more than a hypothesis”.

In an op-ed in the New York Times he (Cardinal Christoph Schonborn of Vienna) said “Evolution in the sense of common ancestry might be true, but evolution in the neo-Darwinian sense - an unguided, unplanned process of random variation and natural selection - is not.”

That was 2005.

Can we not pretend the Catholic Church has been a bastion of tolerance and forward thinking, when that is clearly not the case?

Okay, sidetrack over.[/quote]

The way Cortes plays it off, you’d think was natural to associate Catholicism with evolutionary theory. Assuming he does accept the science of it 100%, there’s a sea of issues that arises. Like, for example, how the two are only “kinda sorta” compatible since the Catholic church declared that a literal translation of Genesis wasn’t “mandatory”. In other words, the two are “compatible” to the extent that you can mentally twist the words of genesis into something “like” evolution.

It’s also curious as to why God gave his followers Genesis knowing that we would take it literally, but hey I guess I’m just too young to understand the mystical complexity of God’s twisted intentions…