Anyone Interested in a Serious Religious Debate?

[quote]TheBodyGuard wrote:

[quote]dmaddox wrote:
[
I know what road you are going down, and it will only come to a stale mate as you have so mentioned. They are written by humans, and I am not going to debate that, but you have to admit that the books have not changed much in its 2000-5000 year history. From the earliest manuscripts (Dead Sea Scrolls) we do have they have only changed 0.01%. Not too bad for humans with no electricity, no ball point pens, and no loose leaf paper or spiral notebooks if you please. I would say God has his hands in it. My opinion of course. I would say if the 0.01% made a theological change then maybe you would have a pot to piss in, but I guess you don’t.[/quote]

You are disingenuously trivializing the inconsistencies and criticisms either out of ignorance or a blind loyalty to your position. Taken as a whole, they are far greater than a 0.01% discrepancy and have even greater import on a theological level. I do agree that it’s a stalemate - I’ve said that all along, but was never properly credited.
[/quote]

You did not mention the inconsistencies and criticisms. You mentioned about the copying of the text. Big difference. Even a copy machine could make a small mark or be out of focus that makes the pages a little illegible for future readers. Do you have the original copy of, pick any book that has several editions? I am not saying the Bible changed its meaning, but most books change what they say from one edition to the next. Did the original author/editor keep the original manuscript of any book, or was it destroyed because of a fire, or flood. All we have of most manuscripts whether religious or secular dating back 1000 years are almost non existent. IMO this argument is mute. I do rely on Faith to beleive in the Bible. I have read it and see what you are talking about, but once you see the Bible through a believers eyes then the Bible makes perfect sense. The God of Old Testament and New Testament are the same whether you want to believe it or not. The Old Testament shows what will happen without grace, and the New Testament shows what God truely intended for the Human Race. Believe it or not is your own choice. As for me and my family we will serve the Lord.

I find it ironic that these discrepencies you talk about being in the Bible, but the Bible is still the most printed book in all of history by a long shot with all of its flaws as you state. It is still the number 1 best seller every year. Most of the Bible’s printed are handed out for free so they do not register through all the reporting agencies, but it is printed more than any other book.

…i watched this cartoon as a kid. Check out the intro:

[quote]dmaddox wrote:

[quote]mse2us wrote:

[quote]pat wrote:

[quote]pushharder wrote:
But…you had simians evolving (dying) for millions of years…then simian/human hybrids…then Neanderthals etc. and eventually POOF somehow, some way, somewhere the first man appears…and he commits sin…is condemned to death for it…and dies (after bearing human children)?

Now are you telling this first man’s father and mother who also died…did not commit sin? They died for some other reason?[/quote]

I don’t know whether the chicken or the egg came first. Man or his parents. Nor do I know when sin entered the world and the struggle began. I do know this, God created everything including man. God clearly made us differently than the other animals. I know sin entered the world through the choice of man.
I also know there were people around before Genesis was written and while it may an account of creation, it’s not exactely a first person rendition. It’s also meant for an audience 7000 years ago. If you were to start explaining evolution, science, biology, the universe, I am pretty sure you would have lost them.

Genesis is woven together from several stories. It has 2 creation stories, the second older than the first. I don’t think it was ever intended to be a factual account.

http://www.law.umkc.edu/faculty/projects/ftrials/scopes/gen1st.htm[/quote]
Pat, do you believe in Jesus? If you believe in Jesus then you should believe in the Genesis account because Jesus mentions both the creation of man and Noah and the flood.

At Mark 10:6-9 Jesus states:
However, from the beginning of creation 'He made them male and female. 7 On this account a man will leave his father and mother, 8 and the two will be one flesh’; so that they are no longer two, but one flesh. 9 Therefore what God yoked together let no man put apart.

In the verses mentioned above Jesus quotes Genesis 1:27 where it states “He made them male and female” and he mentions “from the beginning of creation” which of course is the creation account in Genesis.

At Matthew 24:37-39 Jesus refers to the Noah and the flood account and paralells what happened in the days and years leading up to the flood with what will happened during the days and years during Jesus’ presence leading up to Armageddon.

Matthew 24:37-39 states:
“For just as the days of Noah were, so the presence of the Son of man will be. 38 For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; 39 and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.”

It’s clear that Jesus believed in the Genesis account not only because he quotes specific verses from Genesis but he also had a first hand account because he was in heaven when both of the above accounts took place.

You are right that Genesis took place before Moses wrote it. The creation of Adam in Genesis took place about 2500 years before Moses wrote Genesis. And the flood event took place about 850 years before the writing in Genesis. Apparently, God told Moses either directly or through holy spirit about what took place from the beginning of creation up until Moses’ time.[/quote]

I do not think that Pat is saying that the Genesis did not take place.

I will say that Jesus quotes the Old Testament all the time. Why? Because he was talking to the Jewish people. These are the stories that they grew up on and understand. Just because he talks about it does not mean that it means literal, but could mean figuratively. Jesus uses Hyperbole all the time. Jesus also uses the term “I AM” which to a Jewish person means that he is God. Is he speaking literally or figuratively here?[/quote]
D, I don’t think you really understand the use of Jesus illustrations and the purpose of when he quoted scriptures. I’ll try to clarify this for you.

Jesus used illustrations when he was teaching something new to his listeners to paint a mental picture so they could better grasp what he was teaching. Most of his illustrations were of story length and had characters. Jesus generally drew his illustrations from the surrounding creation, from familiar customs of everyday life such as sheep and shepards, harvest, slaves, or fishing. Or from occasional happenings or not-impossible situations, and from recent events well known to his hearers. None of the famous illustrations such as the Wheat and the Weeds, the neighborly Samaritan, the prodigal son, the rich man and Lazarus do you see Jesus quote from the Hebrew scriptures. You can’t find any of these stories in the Bible so Jesus most likely made them up to help his listeners understand his teaching.

You’re using the wrong word when you say “figuratively.” When one speaks figuratively, the figure of speech or metaphoric statement in its entirety means something else and is not to be taken literally. Such as when someone says “I’m going to kill you” when you’ve upset that person. Jesus’ illustrations were not like this because when he used illustrations they represented a truth Jesus was trying to teach and if the listeners were able to understand what the illustration was teaching they were to take it literally. The characters, setting and story represented different parts of something literal. So Jesus spoke symbolically not figuratively. For example, the Wheat and the Weeds illustration mentioned at Matthew 13:24-30. Jesus explains what each part of the illustration means at Matthew 13:36-42. Another example is at Matthew 9:11-13 when Jesus was eating with with tax collectors and sinners and the Pharisees criticized him for doing so. Jesus told them that persons in good health do not need a physician but the ailing do. In this illustration Jesus was the physician and the ailing are the tax collectors and sinners. Even when he spoke in hyperbole such as at Matthew 7:1-5 which talks about removing a straw from someone’s eye when there is a rafter in your eye. The straw represents a small weakness or small sin and the rafter represents an even bigger weakness or bigger sin. So when one understood this they would get the sense that he should not judge or try to correct someone when he has a big glaring weakness that he needs to work on. Do you get what I’m trying to say?

Jesus quoted from the Bible because the people of his day were versed in the law and the Bible available at that time. As you stated in one of your post the Jewish religious leaders even had the Bible memorized. So when Jesus quoted from the Bible the listiners were more likely to believe what Jesus was saying the same way we hope people believe us when we quote scripture to back up a belief. When Jesus quoted from the Bible he did this usually to help the listeners discern that he just fulfilled a Bible prophecy, to condemn the hardhearted based on Bible prophecy or to explain why something must occur based on the passage he’s quoting. Jesus did not use any quotes from the Hebrew scriptures in his illustrations. At Mark 10:6-9 when Jesus quotes from the Genesis account he is answering a question about divorce; no illustration was used. At Matthew 24:37-39 when Jesus compares the days and years during his presence leading up to Armageddon with the days and years in Noah’s day leading up to the flood he does state it in an illustrative manner because he compares to things but this is unlike any of the illustrations I listed above and unlike any of the illustrations Jesus is famous for.

So when Jesus quotes from the Hebrew scriptures one should have more faith in the Hebrew scriptures as being still valid for today and inspired by God. The point I was trying to make to Pat was since Jesus quoted the two specific events Pat said were made up and not to be factual in his post if one has faith in Jesus then you should believe the two specific events Jesus referenced from the Hebrew scriptures as actual events and not moral stories or figurative stories as you stated.

I hope that helps.

[quote]IrishSteel wrote:

[quote]TheBodyGuard wrote:

[quote]IrishSteel wrote:
Is he really going down that road? Hasn’t anyone informed him that we don’t have original works for any of the ancient documents?[/quote]

I know this. It’s why I raised it. If they are divinely inspired, without the error of man, why then do they suffer from inconsistency and why were they edited? But already, you cannot stick to the rules of engagement, much like your former champion. Let’s examine the gospels, one by one. What’s wrong with shining some light there?[/quote]

Let’s start with your basic premise. According to your line of reasoning Plato, Aristotle, Homer - all of these are untrustworthy and should be discarded because we don;t have the orginal documents written with their own hand, the texts are incomplete, contain errors or are too far removed from the original document to considered valid.

That is manuscript criticism and you must be willing to apply it equally across all lines.

Secondly - even given the human rate of error in copying documents, there are so many thousands of them that any single copyist error can be corrected by comparison with the other 3499 examples. There are more ancient copies of the Bible than all other ancient manuscripts combined. . .that says something for textual authority.[/quote]

You’re fast out the gate with biting criticism, but slow to finish, because you argue from shaky ground. The writers you mention and their works are not claimed to be divinely inspired. For something that is divinely inspired, I see the mess of man all over it - which is hardly troubling if we were truly speaking of the works of Plato et als.

[quote]dmaddox wrote:

[quote]TheBodyGuard wrote:

[quote]dmaddox wrote:
[
I know what road you are going down, and it will only come to a stale mate as you have so mentioned. They are written by humans, and I am not going to debate that, but you have to admit that the books have not changed much in its 2000-5000 year history. From the earliest manuscripts (Dead Sea Scrolls) we do have they have only changed 0.01%. Not too bad for humans with no electricity, no ball point pens, and no loose leaf paper or spiral notebooks if you please. I would say God has his hands in it. My opinion of course. I would say if the 0.01% made a theological change then maybe you would have a pot to piss in, but I guess you don’t.[/quote]

You are disingenuously trivializing the inconsistencies and criticisms either out of ignorance or a blind loyalty to your position. Taken as a whole, they are far greater than a 0.01% discrepancy and have even greater import on a theological level. I do agree that it’s a stalemate - I’ve said that all along, but was never properly credited.
[/quote]

You did not mention the inconsistencies and criticisms. You mentioned about the copying of the text. Big difference. Even a copy machine could make a small mark or be out of focus that makes the pages a little illegible for future readers. Do you have the original copy of, pick any book that has several editions? I am not saying the Bible changed its meaning, but most books change what they say from one edition to the next. Did the original author/editor keep the original manuscript of any book, or was it destroyed because of a fire, or flood. All we have of most manuscripts whether religious or secular dating back 1000 years are almost non existent. IMO this argument is mute. I do rely on Faith to beleive in the Bible. I have read it and see what you are talking about, but once you see the Bible through a believers eyes then the Bible makes perfect sense. The God of Old Testament and New Testament are the same whether you want to believe it or not. The Old Testament shows what will happen without grace, and the New Testament shows what God truely intended for the Human Race. Believe it or not is your own choice. As for me and my family we will serve the Lord.

I find it ironic that these discrepencies you talk about being in the Bible, but the Bible is still the most printed book in all of history by a long shot with all of its flaws as you state. It is still the number 1 best seller every year. Most of the Bible’s printed are handed out for free so they do not register through all the reporting agencies, but it is printed more than any other book.[/quote]

I really expected better. You’re still eating at the edges, nibbling on leaves, afraid of the meat - disingenuously so b/c I’m quite positive you’re acquainted with the full criticisms, yet you want to talk about copy errors.

As for the printing and sale of a book being the basis for an authority, need I point you to the NY Time Best Sellers list and some of the tripe that has appeared there? Need I point you to the sale of the Koran and other religious texts? Are you seriously relying upon sales now? Is that what your argument and rebuttal been reduced to? Well I’m sure those Muslims find comfort of their salvation based upon the sales of the Koran and don’t bother themselves at all with that pesky Jesus problem; same with the Jews et als. “But God, he cried, our book has strong sales!”.

Of course, if the authors had all written chronologically, all mentioned the same events, all had included or this or that person, etc., you’d charge that the gospels are simply knockoffs of each other, with a few word changes. The contrasting of John and the synoptic gospels isn’t new, and it isn’t an effective gotcha. We contrast John to the other three ourselves! Look, I can’t speak for any other denominations, but look through a Catholic Encyclopedia. Or, just about any Catholic resource. We’ve been there and done that with this long ago. Long ago. Frankly, your interpretation of how we understand the bible is rather foriegn to me. It’s like watching someone arguing against some other religion, but they keep calling it the wrong name. Hard to reply to without about 10 pages of some kind of informal Sunday School.

[quote]pat wrote:

[quote]CappedAndPlanIt wrote:

[quote]mse2us wrote:

[quote]CappedAndPlanIt wrote:

[quote]pat wrote:

[quote]pushharder wrote:
Since I can’t get our resident Catholic apologist to explain his meaning of the origin of sin and death (unless Pat can help me out here) let’s switch tracks…can anyone explain the Islamic origins of sin and death?[/quote]

Man allowed sin into the world by his own freewill, and death followed as a result. Because of this decision, we have become the battle ground between good and evil. [/quote]

But according to the bible, man (technically woman first) allowed sin into the world because God put a forbidden tree within reach, then allowed a demon (in the form of a snake) to convince them to eat the forbidden fruit. Keep in mind that God, being all knowing, knew exactly what was going to happen. Following this original sin, God not only punished Adam and Eve, but the rest of humanity forever.

Does this sound like the act of a loving God?

In criminal law, entrapment is when a law enforcement agent induces a person to commit an offense which the person would otherwise have been unlikely to commit.[1] In many jurisdictions, entrapment is a possible defense against criminal liability.

http://en.wikipedia.org/wiki/Entrapment[/quote]
What God did in the Garden is the furthest thing from entrapment.
[/quote]

It’s exactly entrapment. Read the above definition, esp. the “which the person would otherwise have been unlikely to commit” part.

If God had… I dunno… NEVER CREATED THE FORBIDDEN TREE IN THE FIRST PLACE… maybe, just maybe, Adam and Eve would have been “unlikely” to commit the crime of eating its fruit.

I’m done debating this though, it’s a stupid story and anyone who takes it literally is substituting a book for their own brain. [/quote]

But man would be with out freewill with out the tree which is what the story is about in the first place.[/quote]

I disagree. Man would still have free will – just not a giant temptation in front of him.

[quote]CappedAndPlanIt wrote:

[quote]pat wrote:

[quote]CappedAndPlanIt wrote:

[quote]mse2us wrote:

[quote]CappedAndPlanIt wrote:

[quote]pat wrote:

[quote]pushharder wrote:
Since I can’t get our resident Catholic apologist to explain his meaning of the origin of sin and death (unless Pat can help me out here) let’s switch tracks…can anyone explain the Islamic origins of sin and death?[/quote]

Man allowed sin into the world by his own freewill, and death followed as a result. Because of this decision, we have become the battle ground between good and evil. [/quote]

But according to the bible, man (technically woman first) allowed sin into the world because God put a forbidden tree within reach, then allowed a demon (in the form of a snake) to convince them to eat the forbidden fruit. Keep in mind that God, being all knowing, knew exactly what was going to happen. Following this original sin, God not only punished Adam and Eve, but the rest of humanity forever.

Does this sound like the act of a loving God?

In criminal law, entrapment is when a law enforcement agent induces a person to commit an offense which the person would otherwise have been unlikely to commit.[1] In many jurisdictions, entrapment is a possible defense against criminal liability.

http://en.wikipedia.org/wiki/Entrapment[/quote]
What God did in the Garden is the furthest thing from entrapment.
[/quote]

It’s exactly entrapment. Read the above definition, esp. the “which the person would otherwise have been unlikely to commit” part.

If God had… I dunno… NEVER CREATED THE FORBIDDEN TREE IN THE FIRST PLACE… maybe, just maybe, Adam and Eve would have been “unlikely” to commit the crime of eating its fruit.

I’m done debating this though, it’s a stupid story and anyone who takes it literally is substituting a book for their own brain. [/quote]

But man would be with out freewill with out the tree which is what the story is about in the first place.[/quote]

I disagree. Man would still have free will – just not a giant temptation in front of him.[/quote]

If he has free will, he will always have temptation in front of him. If he can experience pleasure, the satisfaction of vengeance, the envy of others, he will always, always, have giant temptations. You’re getting stuck on a piece of fruit.

[quote]Sloth wrote:

[quote]CappedAndPlanIt wrote:

[quote]pat wrote:

[quote]CappedAndPlanIt wrote:

[quote]mse2us wrote:

[quote]CappedAndPlanIt wrote:

[quote]pat wrote:

[quote]pushharder wrote:
Since I can’t get our resident Catholic apologist to explain his meaning of the origin of sin and death (unless Pat can help me out here) let’s switch tracks…can anyone explain the Islamic origins of sin and death?[/quote]

Man allowed sin into the world by his own freewill, and death followed as a result. Because of this decision, we have become the battle ground between good and evil. [/quote]

But according to the bible, man (technically woman first) allowed sin into the world because God put a forbidden tree within reach, then allowed a demon (in the form of a snake) to convince them to eat the forbidden fruit. Keep in mind that God, being all knowing, knew exactly what was going to happen. Following this original sin, God not only punished Adam and Eve, but the rest of humanity forever.

Does this sound like the act of a loving God?

In criminal law, entrapment is when a law enforcement agent induces a person to commit an offense which the person would otherwise have been unlikely to commit.[1] In many jurisdictions, entrapment is a possible defense against criminal liability.

http://en.wikipedia.org/wiki/Entrapment[/quote]
What God did in the Garden is the furthest thing from entrapment.
[/quote]

It’s exactly entrapment. Read the above definition, esp. the “which the person would otherwise have been unlikely to commit” part.

If God had… I dunno… NEVER CREATED THE FORBIDDEN TREE IN THE FIRST PLACE… maybe, just maybe, Adam and Eve would have been “unlikely” to commit the crime of eating its fruit.

I’m done debating this though, it’s a stupid story and anyone who takes it literally is substituting a book for their own brain. [/quote]

But man would be with out freewill with out the tree which is what the story is about in the first place.[/quote]

I disagree. Man would still have free will – just not a giant temptation in front of him.[/quote]

If he has free will, he will always have temptation in front of him. If he can experience pleasure, the satisfaction of vengeance, the envy of others, he will always, always, have giant temptations. You’re getting stuck on a piece of fruit.[/quote]

And if your fairy tale was about Adam and Eve giving each other oral against Gods wishes, or Adam and Eve stealing from each other, or lying to each other, or something else that would have happened naturally from them existing, it would be one thing. But the actual story in your book is that God went out of his way to create a temptation that had no purpose for existing other than to be that temptation. That’s where my problem is.

Just out of curiosity, what temptation do you feel God created for Satan?

[quote]honest_lifter wrote:
Just out of curiosity, what temptation do you feel God created for Satan?[/quote]

None. Neither exist.

[quote]Sloth wrote:
Of course, if the authors had all written chronologically, all mentioned the same events, all had included or this or that person, etc., you’d charge that the gospels are simply knockoffs of each other, with a few word changes. The contrasting of John and the synoptic gospels isn’t new, and it isn’t an effective gotcha. We contrast John to the other three ourselves! Look, I can’t speak for any other denominations, but look through a Catholic Encyclopedia. Or, just about any Catholic resource. We’ve been there and done that with this long ago. Long ago. Frankly, your interpretation of how we understand the bible is rather foriegn to me. It’s like watching someone arguing against some other religion, but they keep calling it the wrong name. Hard to reply to without about 10 pages of some kind of informal Sunday School.[/quote]

Well, you don’t exactly get my point and have no idea obviously where I’m heading but that’s fine. I know exactly how you contrast John from the other Gospels. I started with John purely by coincidence. When anyone wants to have a real religious discussion, start the Gospels thread and let’s examine them, one by one.

[quote]pushharder wrote:
Saul of North Philly?

Or

Bodyguard of Tarsus?

It could happen…

http://popup.lala.com/popup/432627073616193028[/quote]

I reflected about you last night, ever so briefly because frankly, given your tenor and the way you sometimes carry yourself on this forum, I would have never imagined your devout beliefs. In other words, you generally carry yourself here very un-christian like.

[quote]pushharder wrote:

[quote]pat wrote:

…These stories were handed down by oral tradition for a long time before they were put to papyrus. [/quote]

No they weren’t. Pat, I honestly think you read very little of what others post on this thread. You have blinders on.[quote]

It’s the moral of the story not the ball on accuracy of the account which counts.[/quote]

The moral of the story lacks credibility if the account does. Can’t have it both ways.
[/quote]
Says you. I don’t think so at all. First there are two creation stories, the second older than the first.
Secondly, if you derive scientific fact out of genesis, you’re going to be wrong about the facts. You have billions of years of evidence on the Earth to contend with, much less the universe.
It’s not a scientific account and never was meant to be. Plus, the original audience must be considered. You talking to slaves and uneducated masses, goat headers ad such. They would not understand a scientific account of creation.
Here are the facts of Genesis’s creation story:
God created the Heavens.
God created the Earth.
God created life.
God create Man.
Man disobeyed God and hence sin entered the world.
The only place we differ is whether the account is a factual, historical, geologic, account. I say hell no.

http://www.law.umkc.edu/faculty/projects/ftrials/scopes/gen1st.htm

[quote]mse2us wrote:

[quote]dmaddox wrote:

[quote]mse2us wrote:

[quote]pat wrote:

[quote]pushharder wrote:
But…you had simians evolving (dying) for millions of years…then simian/human hybrids…then Neanderthals etc. and eventually POOF somehow, some way, somewhere the first man appears…and he commits sin…is condemned to death for it…and dies (after bearing human children)?

Now are you telling this first man’s father and mother who also died…did not commit sin? They died for some other reason?[/quote]

I don’t know whether the chicken or the egg came first. Man or his parents. Nor do I know when sin entered the world and the struggle began. I do know this, God created everything including man. God clearly made us differently than the other animals. I know sin entered the world through the choice of man.
I also know there were people around before Genesis was written and while it may an account of creation, it’s not exactely a first person rendition. It’s also meant for an audience 7000 years ago. If you were to start explaining evolution, science, biology, the universe, I am pretty sure you would have lost them.

Genesis is woven together from several stories. It has 2 creation stories, the second older than the first. I don’t think it was ever intended to be a factual account.

http://www.law.umkc.edu/faculty/projects/ftrials/scopes/gen1st.htm[/quote]
Pat, do you believe in Jesus? If you believe in Jesus then you should believe in the Genesis account because Jesus mentions both the creation of man and Noah and the flood.

At Mark 10:6-9 Jesus states:
However, from the beginning of creation 'He made them male and female. 7 On this account a man will leave his father and mother, 8 and the two will be one flesh’; so that they are no longer two, but one flesh. 9 Therefore what God yoked together let no man put apart.

In the verses mentioned above Jesus quotes Genesis 1:27 where it states “He made them male and female” and he mentions “from the beginning of creation” which of course is the creation account in Genesis.

At Matthew 24:37-39 Jesus refers to the Noah and the flood account and paralells what happened in the days and years leading up to the flood with what will happened during the days and years during Jesus’ presence leading up to Armageddon.

Matthew 24:37-39 states:
“For just as the days of Noah were, so the presence of the Son of man will be. 38 For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; 39 and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.”

It’s clear that Jesus believed in the Genesis account not only because he quotes specific verses from Genesis but he also had a first hand account because he was in heaven when both of the above accounts took place.

You are right that Genesis took place before Moses wrote it. The creation of Adam in Genesis took place about 2500 years before Moses wrote Genesis. And the flood event took place about 850 years before the writing in Genesis. Apparently, God told Moses either directly or through holy spirit about what took place from the beginning of creation up until Moses’ time.[/quote]

I do not think that Pat is saying that the Genesis did not take place.

I will say that Jesus quotes the Old Testament all the time. Why? Because he was talking to the Jewish people. These are the stories that they grew up on and understand. Just because he talks about it does not mean that it means literal, but could mean figuratively. Jesus uses Hyperbole all the time. Jesus also uses the term “I AM” which to a Jewish person means that he is God. Is he speaking literally or figuratively here?[/quote]
D, I don’t think you really understand the use of Jesus illustrations and the purpose of when he quoted scriptures. I’ll try to clarify this for you.

Jesus used illustrations when he was teaching something new to his listeners to paint a mental picture so they could better grasp what he was teaching. Most of his illustrations were of story length and had characters. Jesus generally drew his illustrations from the surrounding creation, from familiar customs of everyday life such as sheep and shepards, harvest, slaves, or fishing. Or from occasional happenings or not-impossible situations, and from recent events well known to his hearers. None of the famous illustrations such as the Wheat and the Weeds, the neighborly Samaritan, the prodigal son, the rich man and Lazarus do you see Jesus quote from the Hebrew scriptures. You can’t find any of these stories in the Bible so Jesus most likely made them up to help his listeners understand his teaching.

You’re using the wrong word when you say “figuratively.” When one speaks figuratively, the figure of speech or metaphoric statement in its entirety means something else and is not to be taken literally. Such as when someone says “I’m going to kill you” when you’ve upset that person. Jesus’ illustrations were not like this because when he used illustrations they represented a truth Jesus was trying to teach and if the listeners were able to understand what the illustration was teaching they were to take it literally. The characters, setting and story represented different parts of something literal. So Jesus spoke symbolically not figuratively. For example, the Wheat and the Weeds illustration mentioned at Matthew 13:24-30. Jesus explains what each part of the illustration means at Matthew 13:36-42. Another example is at Matthew 9:11-13 when Jesus was eating with with tax collectors and sinners and the Pharisees criticized him for doing so. Jesus told them that persons in good health do not need a physician but the ailing do. In this illustration Jesus was the physician and the ailing are the tax collectors and sinners. Even when he spoke in hyperbole such as at Matthew 7:1-5 which talks about removing a straw from someone’s eye when there is a rafter in your eye. The straw represents a small weakness or small sin and the rafter represents an even bigger weakness or bigger sin. So when one understood this they would get the sense that he should not judge or try to correct someone when he has a big glaring weakness that he needs to work on. Do you get what I’m trying to say?

Jesus quoted from the Bible because the people of his day were versed in the law and the Bible available at that time. As you stated in one of your post the Jewish religious leaders even had the Bible memorized. So when Jesus quoted from the Bible the listiners were more likely to believe what Jesus was saying the same way we hope people believe us when we quote scripture to back up a belief. When Jesus quoted from the Bible he did this usually to help the listeners discern that he just fulfilled a Bible prophecy, to condemn the hardhearted based on Bible prophecy or to explain why something must occur based on the passage he’s quoting. Jesus did not use any quotes from the Hebrew scriptures in his illustrations. At Mark 10:6-9 when Jesus quotes from the Genesis account he is answering a question about divorce; no illustration was used. At Matthew 24:37-39 when Jesus compares the days and years during his presence leading up to Armageddon with the days and years in Noah’s day leading up to the flood he does state it in an illustrative manner because he compares to things but this is unlike any of the illustrations I listed above and unlike any of the illustrations Jesus is famous for.

So when Jesus quotes from the Hebrew scriptures one should have more faith in the Hebrew scriptures as being still valid for today and inspired by God. The point I was trying to make to Pat was since Jesus quoted the two specific events Pat said were made up and not to be factual in his post if one has faith in Jesus then you should believe the two specific events Jesus referenced from the Hebrew scriptures as actual events and not moral stories or figurative stories as you stated.

I hope that helps.[/quote]

Jesus quoted from the hebrew scriptures because that’s what the Jew’s he was talking to was familiar with. You said myth, though, I did not. I never said they are myths nor do I believe that. It’s not a history book. It’s not an archeology book, it’s not a geology book, it’s not a math book. For you to take it as such is a misuse. And don’t tell me you subscribe to a literal translation when you have a governing body that interprets the bible for you and tells you what it says. If you indeed take it literally you don’t need a governing body to tell you what it says. The words are there.

For instance do you take Jn 6:53-54 literally?

"Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.”

[quote]CappedAndPlanIt wrote:

I disagree. Man would still have free will – just not a giant temptation in front of him.[/quote]

I disagree with your disagreement. With out the opportunity to do “wrong” you cannot do wrong. Furhter, Eve wasn’t tempted till the serpent tempted her.

I don’t know why God chose to do things the way he did.

[quote]TheBodyGuard wrote:
You’re fast out the gate with biting criticism, but slow to finish, because you argue from shaky ground. The writers you mention and their works are not claimed to be divinely inspired. For something that is divinely inspired, I see the mess of man all over it - which is hardly troubling if we were truly speaking of the works of Plato et als.[/quote]

No, I simply illustrated that the same techniques/reasoning you seek to employ would have mankind abandoning every ancient manuscript as unreliable - that is the crux of your position - that the ancient biblical manuscripts are unreliable, when it has been demonstrated that no single copyist error within the biblical manuscripts is unexplainable/correctable - the very reason that we know the copyists made errors is because of the sheer preponderance of manuscripts not containing that copyist’s error. Divine inspiration applied to the original writer and we have the exact copies of those inspired words preserved for us in the thousands of copies so that we can verify the veracity of each individual copy.

You see a mess, I see a wonderful preservation of a written record unprecendented in the history of mankind. We have copies of the gospels that were written within a century of the original documents, some even closer than that - and this from an era where preservation of documents was not even a consideration. You see a mess, because you do not want to see anything else.