[quote]Sloth wrote:
[quote]magick wrote:
Smh_23 is stating that Hawking has his own definition of “right”, and so “right” exists in Hawking’s universe. Smh_23 has given no opinion on whether Hawking’s definition of “right” actually means anything beyond the fact that Hawking does have a definition of “right” in his mind.[/quote]
Hawking doesn’t have his own private universe in which things become a reality because he had them in mind. He isn’t the God he doesn’t believe in.
Secondly, it is precisely my point that Hawking’s definition of “right” is nonsense. He may have a preference, but for him to think of it as right is delusional. I have said it over and over again, and I will say it again because it is equivalent. I have a preferred color, yet I do not think I have the RIGHT favorite color. I don’t believe the RIGHT favorite color exists. Not in “my universe,” nor the actual universe. I would be embarrassed to claim the “rightness” of something in which, ultimately, I don’t even believe in (the reality of it actually being “rightness”). [/quote]
You are walking in circles because, I think, you have built the unreality of “right” on atheism into something of a dogma.
On Dawkinsian atheism, “right” is a concept used by human minds to evaluate, judge, and discuss actions and ideas vis-a-vis what those minds want (for themselves and for their social groups), and/or what they are disposed to want by way of evolutionary impulse.
This is what “right” means for Dawkins: this is whence he thinks it comes, and this is what he thinks it is. (This is not a point about which controversy can arise. He has said it all himself.)
Now, very simply: Is what I’ve described in the foregoing paragraphs not something that happens on atheism? If atheism is true, is it not the case that human minds evaluate, judge, and discuss actions and ideas vis-a-vis what they want (for themselves and for their social groups), and/or what they are disposed to want by way of evolutionary impulse? The answer is yes, this is the case, and the unreality of rightness on atheism is a simple myth/semantic error.
Note that there are only two ways for you to disprove me: show that Dawkins (e.g. – could be Hawking too) doesn’t regard “right” in the way I’ve suggested, or show that the process described by Hawking’s definition of “right” doesn’t happen on atheism.
Or perhaps (and of course this is the one) you want to show that his use of “right” is illegitimate vis-a-vis the Ultimate Dictionary of Official Definitions, which requires that the decision about what is “right” come from a god. In this case, please cite the page number for my reference.